Month / June 2012

by Edward Champion

Review: The Amazing Spider-Man (2012)

I put forth the modest proposition that a movie containing this much paralogia should be rejected by a mass audience. Why the new Spider-Man movie is a drag.

The Amazing Spider-Man, a completely unnecessary reboot of a perfectly wonderful Sam Raimi movie that was released only ten years before, expects us to believe in remarkably unpersuasive and tepid lies.

It is a movie that expects us to believe that one can walk into a 100-story skyscraper situated in Columbus Circle run by an apparent multinational corporation, catch a look at one of the badges behind the desk, and assume one of the names. (Only an hour before the screening, my photo had been taken for a temporary badge so that I could participate in a twenty minute meeting in a building that had fewer stories than Oscorp, which I much preferred as a sprawling industrial complex in the Raimi movies.) It is a movie that expects us to believe that an impostor can enter a top secret facility standing thirty feet away from the door leading in and observe a scientist, who just happens to be there, tracing a pattern-sensitive code into the panel with his hand (no thumbprint or retinal scan or surveillance cameras?).

It is a movie that expects us to believe that a hero, unable to use his considerable strength just after being bitten by a spider, will be curiously inconsistent in how he destroys things. Peter Parker clicks on a mouse without incident, but the keys rip off the keyboard as he types. He destroys the bathroom sink, but his skateboard is remarkably preserved. It is a movie that expects us to believe that a kid possessing reflexes beyond the pale would not be recruited by a sports coach (Studio Executive to Producers: “We can’t do that because of the wrestling element in Raimi’s first movie. That bastard! Why did he bolt on us?” Producers: “Because he wanted more time to develop the script!?”) and would not be examined by scientists or specialists for his off-the-charts ability. The movie simply assumes that a preternatural ability to warp a goal post with a football (is that even physically possible with cowhide?) is par for the course among high school teens. (“We’re very excited about the creative possibilities that come from returning to Peter’s roots,” said Amy Pascal in a statement when Sony put the kibosh on Spider-Man 4. Apparently, “creative possibilities” involve a remarkably unprofessional failure to work out story logic.)

It is a movie that expects us to believe that an especially carnivorous rat (mutated, of course) running around a scientific facility would not be noticed by the many attentive professional minds employed by Oscorp. It is a movie that expects us to believe that the television cameras closely following an injured Spider-Man crawling up a building with some difficulty would not also roll as Spider-Man rips his mask off (in fact, Parker reveals his identity more times than one would think during this film; presumably, superheroes have become so commonplace in the Marvel universe that one need not bother with sub rosa). It is a movie that expects us to believe that a teenager can spend long hours fighting crime and collecting bruises and not be grounded or sternly disciplined by his guardian, who also does not follow Parker when he takes up a large and vertiginous stack of food up to his room (including frozen macaroni and cheese, which is not especially edible unless you nuke it). It is a movie that expects us to believe that a seasoned cop would not notice the numerous bruises upon his daughter’s date and would neither remark upon said contusions, much less the fact that this date has seemingly materialized out of nowhere into his daughter’s room and not shown up in a suit (as agreed upon in advance by the Stacy family).

I put forth the modest proposition that a movie containing this much paralogia should be rejected by a mass audience. It is one thing to accept a webslinger sailing through the Manhattan skyline on threads that couldn’t possibly be tensile enough to hold a 160 pound man. One must, after all, suspend some disbelief for a film of this type. But we are not dummies. And it is the job of the Hollywood professional to make us believe in the impossible for a few hours.

It is also the responsibility of the professional to give the protagonist an interesting antagonist: ideally, someone who shares similar qualities and who is just as dimensional as the hero. What have screenwriters James Vanderbilt, Alvin Sargeant, and Steve Kloves given us? The Lizard (aka Dr. Curt Connors), who was capable of telepathic communication with other reptiles and was nuanced enough to help Spidey a few times in the comics, is a dull and plodding villain barking ho-hum soliloquies into his video camera and booming loud and not especially inventive three-word threats to Peter Parker. In this cinematic manifestation, he is such an underwritten and bland character that director Marc Webb, who seems to have carved out the inventive eye he brought to the marvelous (500) Days of Summer for the money men, constantly has his camera fixated upon Connors’s missing arm even after we have a pretty good idea that the experiments at Oscorp will cause it to grow back. I became so distracted by this that I was able to figure out where Rhys Ifans’s pre-CGI arm was with little effort. But as we have already established, Webb and his army of hacks aren’t especially interested in believable magic tricks.

* * *

“Don’t break promises you can’t keep,” says an English teacher at Midtown Science High School to Peter Parker, as he stumbles late into a classroom near the end of a broken cinematic promise. “Yeah,” Parker replies, “but those are the best ones.”

Actually, the best promises were fulfilled by Sam Raimi. Even Spider-Man 3, which had its share of problems, was free enough for Raimi to stage that gloriously cheesy scene in the jazz club. There isn’t a single scene in Webb’s hacktacular reimagining that comes close. Raimi understood that Spider-Man was the most endearing of Marvel’s superheroes: the bullied geek finding integrity through his superpowers. While Andrew Garfield is a handsome enough lead man, he doesn’t look like the kind of guy who would be beaten by schoolkids in a previous life. He’s too jittery and bewildered and spastic in his delivery to tend to a friendly neighborhood. It doesn’t help that he has a vague Jersey dialect which flits in and out, out of character for a guy ostensibly from Queens. But then the New York in this movie is some bizarre hodgepodge of the seedy Abraham Beame days (people apparently drink beer on the Q line and it’s too dangerous for a fit older woman to walk twelve blocks to a subway station at night) and something vaguely approximating a period that could be now or could be the 1980s (how else to account for the Rubik’s Cube that Uncle Ben picks up in Peter Parker’s room or the curious lack of texting among teens even as they are using smartphones?). While I accept that a comic book movie is going to stylize a city however it wants (Raimi was audacious enough to include an elevated line running through Manhattan), should it not be rooted in true imagination rather than careless what-the-hell incoherence? (On this point, the movie seems curiously self-aware of its fallacies. Not only does The Amazing Spider-Man lack the guts to utter the famous line “With great power comes great responsibility,” but an Einstein poster appears in Parker’s bedroom with the immortal quote, “Imagination is more important than knowledge.” If ever there was a filmmaker who misunderstood Einstein, it’s director Marc Webb.)

That slipshod quality extends to Peter Parker, who inexplicably clings to an analog camera in an age when nearly every aspiring photographer his age is likely to be using digital. Hilariously, Parker’s camera has PROPERTY OF PETER PARKER in embossed tape on the back, which conveniently allows a villain to find him not long after he tries snapping a few secret photos. (By comparison, notice how our first introduction of Raimi’s Peter Parker as photographer involves Parker asking permission at a museum just before he snaps a spider for the “school paper,” only for a bully to push Parker and mess up his shot. In a matter of five seconds, Raimi and screenwriter David Koepp established that (1) Parker is polite and destined to work for a paper to expand his scientific and journalistic interests and (2) he is also doomed to face bullies who will mess his vocation up, whether as crime fighter or photographer.)

And how can you have a Spider-Man movie without J. Jonah Jameson? Then again, after J.K. Simmons, why would you dare to cast another actor in the part? Jameson’s disapproval of Spidey is passed off to Captain George Stacey (played by Denis Leary, who seems to have turned into a poor man’s David Caruso, just as he was once a poor man’s Bill Hicks). But here’s why Jameson is so important. Peter Parker was able to work at the Daily Bugle trying to impress Jameson with his photos, while simultaneously facing Jameson’s smear campaign against Spidey. In light of the fact that he has no father figure, Jameson almost serves as an intriguing surrogate. Webb’s film has Captain Stacey insisting that Spidey is a menace, ordering the cops on his side. But we don’t believe it — in large part because Captain Stacey also views Parker as a kid with “psychiatric problems.” Yet it’s clear that Spidey is working on the side of good. However, we can believe that a media mogul would want to manipulate public opinion for his own selfish ends. Sure enough, Webb and his writers lack the deft hand to see Captain Stacey’s resentment through to the end.

I haven’t even brought up the Gwen Stacy story — in large part because Stacy, who was such a central figure in the comic books (memo to Mr. Webb: not especially wise of you to feature a prominent NYC bridge in your Spider-Man movie because it spells out how risk-averse and how out of your league you really are), is little more than a head-bobbing, limb-shuffling, one-dimensional, big-eyed love interest for Parker. In Raimi’s version, Mary Jane lived a few houses down from Parker. There were hints that a troubled family lived inside. Raimi even had the courage to have Parker mutter his feelings for Mary Jane while walking behind her: an uncommonly sincere moment that made us relate to Parker’s wistfulness in human terms. What does Webb offer us? Gwen Stacy’s photo on Parker’s computer.

I suppose I’m dwelling upon the many human elements that went awry because the comic book story here is boring and unsatisfying. While this movie is not as bad as any comic book movie with “green” in the title, I did not feel a single second of awe or excitement during The Amazing Spider Man‘s 136 interminable minutes. Once again, there was no real justification for the 3D: not even the ridiculous Spidey POV shots that Webb desperately introduces as a personal stylistic flourish. There also needs to be a moratorium on Stan Lee cameos.

We have seen origin story after origin story, and, after two Hulks (2003 and 2008), Iron Man, Thor, and Captain America, it’s all becoming wearisome. At least with The Avengers, the spandex ass kicking began fairly early and there was decent acting and a few good lines and a rousing Alan Silvestri score and an endearing Hulk. But the comic book movie has become a drag. Nobody says “fuck” or fucks or drinks or does drugs or gets into serious trouble. Nobody really lives. Imagine how truly amazing these movies would be if somebody took a human chance.

by Edward Champion

Sarah Polley (The Bat Segundo Show)

In this 20 minute radio interview, writer/director Sarah Polley discusses TAKE THIS WALTZ, Toronto’s gentrification, marriages, mature men, and the importance of living with flawed human beings.

Sarah Polley appeared on The Bat Segundo Show #464. She is most recently the writer and director of Take This Waltz. The film opens in select theaters on June 29, 2012.

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Condition of Mr. Segundo: Wondering if the chicken cookbook or the adulterous egg came first.

Guest: Sarah Polley

Subjects Discussed: Similarities between Away from Her and Take This Waltz, the need for daily sweeping romance, whether film can offer corrective responses to romantic fallacies, a culture becoming increasingly uncomfortable with emptiness, holding onto transgressive moments in cinematic narrative until the last possible minute, designing a house that correctly reflects the socioeconomic status of characters, gentrification and other developments in Toronto, Kubrick’s complaints about Woody Allen, the line between the real and the fantastical in Take This Waltz, 360 degree shots, circular motifs, writing scenes out of order, why Polley’s male characters react to very emotional developments with total calmness, Polley’s father, subconscious artistic choices rooted in childhood, anger and maturity, cinematic histrionics, Polley’s views on marriage, relationships depicted by young filmmakers, living with flawed human beings, why Polley isn’t doing so much acting these days, becoming braver, avoiding the same tricks, numerous visual metaphors in Take This Waltz, “Video Killed the Radio Star” as adulterous metaphor, words as betrayal, using heavyweight dramatic and comic actors, and Seth Rogen and Sarah Silverman.

EXCERPT FROM SHOW:

Correspondent: There is a line that Fiona says in the car in Away from Her. “I think people are too demanding. People want to be in love every single day. What a liability.” So Take This Waltz almost carries on with the extension of this idea, of the need for daily sweeping romance. But this film, it’s almost the complete opposite of a movie like Brief Encounter, where you suggest in this case that Margot’s adulterous desires are selfish and childish. The “I wuv you” at the very end of the movie. So I’m wondering. Do you see your two films as writer and director as corrective responses to this notion of romance? And how do you feel independent cinema is doing in depicting this more pernicious side of adulterous desires? Just to start out here.

Polley: Wow. That was amazing! I do feel like Away from Her and Take This Waltz are companion pieces to a certain extent. Even though they’re completely different films. I do think they are talking about the same thing in very different ways. I think that the line that Fiona says — “People want to be in love every single day. What a liability. People are too demanding.” — I do actually feel that. I feel like we have unrealistic expectations of our relationships. That they’re going to fulfill us at every moment and, if they don’t, there must be something wrong with them and we better go out and solve that. But I think that that’s a cultural thing and that we have that notion in almost every aspect of our lives. I think that we’re a culture that’s incredibly uncomfortable with emptiness, with feeling like life has a gap, with feeling like things aren’t perfect. And so we feel that if there’s something missing, that automatically means that there’s something wrong and we need to go out and fix it and we just need to make the right move in our lives and everything will somehow feel complete. And I think we constantly get shocked and blindsided by the fact that — I think that feeling of something new and missing and that emptiness does kind of follow us around a little bit. Or at least for periods of time. So, yeah, it’s funny that you brought up that line. Because I never really thought of the connection between that line and Take This Waltz. But I do actually think that Take This Waltz is an extension of that a little bit. And at the same time, I think I probably started writing the script a lot more judgmentally of the main character Margot than I ended up. I ended up feeling at the end of making the film that I empathized with all three characters. And that there were no heroes or villains.

Correspondent: Interesting.

Polley: While some of her choices seem immature or childish or self-involved, I think that enough people are connecting to her as a character and feeling quite defensive of her that it’s making me see her a lot more sympathetically as well.

Correspondent: It’s interesting that in both movies you keep that transgressive moment — and I don’t want to spoil either film — to the last possible minute. I think it’s in the last ten minutes of the first film and, in this, it’s perhaps the last twenty, twenty-five. And I’m wondering about sustaining that need to transgress from this seemingly stable relationship. Of some years too, by the way. It’s interesting that both marriages — the first is 44 years, the second is four or five years. So I’m wondering. Are you more interested in that period before one transgresses? Within this way of looking at these long-term relationships?

Polley: I think it’s the most cinematic part of a relationship like that. It’s before something actually happens. I think, in a way, all the deliciousness of that kind of relationship happens before anything happens. Also, it was important to me in this film that Margot not be someone who takes this lightly. Like she is somebody who deeply loves her husband. She is extremely tempted and brought to life by this other person. But she’s not someone who’s easily going to betray her husband or leave her husband. It’s really difficult for her. And, in fact, that makes that other situation even more tempting and even more alive.

Correspondent: I also wanted to ask you about the house, which intrigued me in a number of ways. First of all, we see the kitchen obsession that was in the first one repeats in this one, which I thought was actually quite interesting. But there is this interesting notion of Margot almost seeking the real space while also seeking the fantastical space. Because you see this moment where they’re both watching TV in this cramped office, which as a freelancer I can totally relate to. In fact, the way we watch TV at our house is actually quite similar to that. But you also then see the scale of where she goes open up over the course of the film. It starts with the pool. And then later on, we have the loft. And I’m wondering. Because their space is not exactly — I buy certain rooms. Yes, that’s exactly how a struggling freelance writer, or even a successful freelance writer, would probably have that kind of space. But on the other hand, well, that kitchen is rather large even if you are a moderately successful cookbook author. So I’m curious about how you designed this space with this tension between the real and the phantasmagorical, or the fantastical in mind.

Polley: So this is an interesting question. So Downtown Toronto, up until about ten or fifteen years ago in the area where these characters live.

Correspondent: Kensington Market, right? It’s sort of there.

Polley: Sort of Little Portugal, Italy. Ten years ago, when Margot and Lou would have bought that house, when it was still primarily a community of families. Generations of families would have actually been affordable with a considerable amount of debt to two fairly bohemian people. I have friends who bought houses then with absolutely no money, with a loan, and didn’t do renovations for years and years and years. And it fell apart for a little bit. But that would realistically be a house they could have bought. There’s no way those two characters could buy that house now. If the film was taking place ten years from now, there’s no way you would believe it.

Correspondent: Comparable to Brooklyn actually.

Polley: And the truth is they probably, realistically at this point in two years’ time, would have figured out the value of their house and sold it and made a lot of money. (laughs) But I think culturally it’s a weird thing in Toronto. Where there have been traditionally these downtown neighborhoods right in the urban core with pretty lovely, maybe rundown Victorian/Edwardian houses that were fairly affordable. That’s changed and it’s changing and that’s really sad. Because it means the demographics of who lives downtown is really changing as well.

Correspondent: So you have given this some thought. (laughs)

Polley: I have given it some thought. Because it is something that I noticed doesn’t quite translate. Like in every other country, people are like, “Those people could never afford that house.” And I want to go, “Yeah. Right now. But what was amazing ten years ago in Toronto was people like them could.”

Correspondent: It’s like Kubrick sneering at Woody Allen, saying, “There’s no way these people could live in these spacious apartments in New York.” Or a similar thing.

Polley: Exactly. Then it does get fantastical. To be fair, I feel that when we go to where they live in the end in this, in this giant loft space, then I think we do take it into the realm of fantasy a little bit. Although I feel like the way we designed that was as though it was like an abandoned loft on top of a building. Which again, I think those spaces were much more readily available ten years ago than they are now.

Correspondent: Well, this leads me to ask. The ending — and it’s hard to discuss without giving it away, so I’m going to do my best. But that notion of the fantastical that enters into it. When I watched this, I thought to myself, because I was so — God, you tested my morals. I was like, “Don’t do it!” I’m not going to say what happens. But when she is in that loft. And thanks for the equal opportunity, in terms of what happened.

Polley: (laughs)

Correspondent: I appreciated that little touch. But I thought that the movie had immediately transformed into a fantasy. And then it goes back into the real. And I’m wondering if at any point during the devising of this story if you actually did think that it was going to more of this whimsy into the fantasy. Or were you forced to combat certain feelings, the impulse to turn it into a fantasy at any point?

Polley: No. But I did want that sequence you’re talking about, where it’s…

Correspondent: Yes, the circular…

Polley: It’s a 360 degree shot that shows the progression of a sexual relationship in one shot. And there is something fantastical about that. And I didn’t shy away from that. There’s something contrived about it. There’s something strange and fantastical about it. And it is to show the passing of time in one long shot. And that was one of the first images I ever had for the film. So in a way, it’s out of place in the film. It all of a sudden breaks with the tone and the reality of the film. But I felt somehow that I could get away with it. And people disagree on that. Some people think I did get away with it. And some people didn’t.

Correspondent: I appreciated being tested.

by Edward Champion

The Adventures of Augie March (Modern Library #81)

In this latest Modern Library Reading Challenge essay, our intrepid reader is awestruck by Saul Bellow’s masterpiece and what it says about stretching the soul.

(This is the twentieth entry in the The Modern Library Reading Challenge, an ambitious project to read the entire Modern Library from #100 to #1. Previous entry: Angle of Repose)

In 1995, Martin Amis insisted that Saul Bellow’s The Adventures of Augie March was America’s very reflection: a literary lodestone attracting all known bits of iron and reducing all subsequent ambition to blast furnace rejects. Six years later, Christopher Hitchens was more liberal about the dilemma: “I do not set myself up as a member of the jury in the Great American Novel contest, if only because I’d prefer to see the white whale evade capture for a while longer.”*

Augie March is indeed a fearsome masterpiece, but I’m inclined to side with Hitchens on the legacy question, for I would like to believe that some as yet unwritten book will change the game in ways now unknown. For now, we have Augie, which definitely stands as one of the 20th century’s heavyweights. I can state with certitude that this book will humble you, perhaps even wreck you for a time. Because nothing you read or write will feel this perfect.

I was so in awe of this novel that I was forced to read the two apprentice novels that came before (Dangling Man and The Victim), as well as Bellow’s recently published volume of letters. I needed to know that Bellow could fail like the rest of us. I needed this great human chronicler to be made more human. Dangling Man, in particular, proved to be an unexpectedly funny chronicle of a shut-in, with such declarations as “Hemmed in all day, inactive, I lie down at night in enervation and, as a result, I sleep badly.” And I was somewhat surprised to see Bellow take this book quite seriously. “I’m speaking of wretchedness and saying that no man by his own effort finds his way out of it,” Bellow wrote to David Bazelon in 1944.

* * *

But most literary people are self-important in their twenties. I swallowed Bellow’s middle period novels (Henderson the Rain King, Herzog, Humboldt’s Gift) during those years, but I never got around to reading the 600-page redwood that made Bellow a giant. I recall a few older strangers giving me approving nods on buses and subways. At the time, Bellow was still alive, but he was one of those writers you weren’t supposed to talk about. I had no idea why. It may have had something to do with Bellow siring his fourth child at the age of 84. I read his books anyway.

When I discovered that Dave Eggers was a huge Bellow fan (Eggers called Bellow “the person who I idolized more than anybody else” in an interview) and when I saw how The Adventures of Augie March had made Eggers’s fiction writing even more insufferable (You Shall Know Our Velocity anyone?), I became gravely horrified that Augie would have the same disastrous effect on me. (Again, I was in my twenties.) I did not want to become some smug asshole swimming in a twee cesspool. So I avoided reading Augie March in the same way that I avoided born again Christians, mass murderers, and rude moviegoers who bring loud plastic bags to crinkle.

This was a severe mistake.

* * *

No book can tell you how to live, but a great novel can kick your ass in the right direction. And I memorialize my youthful follies as minor regrets and as a plea to anyone under thirty to not make the same mistake. Read this novel at once!

The American temperament once prided itself upon initiative, innovation, and a sense of duty to anyone needing help. Augie March epitomizes all three ideals, but it is thankfully not without corruption or philandering or the need to hustle. After all, this book is set partly during the Great Depression. The gripping chapter where Augie takes his neighbor Mimi Villars in for an abortion is not only exceptionally daring for a book published in 1953, but, when Augie faces reprisals for his help, it reveals the peculiarly punitive American attitude steeped in moral judgment combined with partial knowledge of the facts.

Augie’s picaresque existence of finding odd jobs and falling in with odd characters and fretting over friends and losing lovers represents the kind of well-filled life serving in sharp contrast to today’s hipsters and go nowhere types. I am no longer in my twenties, but reading Augie did find me wondering how much time I was wasting and whether my energies needed to be focused more on the joy and love which drips in droves throughout this bawdy book.

* * *

Augie March is extremely well-observed, whether capturing a salon’s “oriental rugs that swallow sounds in their nap” or describing the way that Augie returns to Chicago to see a “gray snarled city with the hard black straps of rails” after his adventures in Mexico. It is wise, adventurous, heartbreaking, rueful, exciting, inspiring, but never mawkish. It is populated by indelible side characters such as the patriarch Einhorn, an ever-resourceful operator with a “fatty, beaky, noble Bourbon face” who serves as Augie’s father figure, the querulous Grandma Lausch who tends to the March home when Augie’s mother cannot, and Mintouchian, the avuncular Armenian who doles out some rules for living. Even Trotsky makes a cameo.

And then there’s Bellow’s nimble linguistic dexterity, in which his gift for description merges seamlessly with Augie’s expansive wisdom:

But maybe that spicy, sumptuous fish-gravy odor that belonged to the past made me too much of a critic of the present moment, exaggerating Mama’s difficulties and imagining that the Gulistan and the drapes were the softenings of a cage.

This passage comes late in the book, when Augie is wondering if he has been altogether decent to his debilitated Mama and to his developmentally disabled brother Georgie, locked away and betrayed by Augie’s older brother Simon, who spends most of the book with a missing tooth. It’s especially wistful that this is the ultimate cost of Augie’s raucous adventures: that the broken family should be so physically broken and that dear relatives should be schlepped away to institutions.

Since Augie may be fated to start a family of his own, his Adventures could be read as a Rosseau-like confessional. Rosseau hoped to make his way into heaven by telling all. For Augie, perhaps family and love may be the empyrean reward. When Augie says in the final paragraph that he’s “a sort of Columbus of those near-in-hand,” we realize his terra incognita may not necessarily be of the “American, Chicago-born” category, but more concerned with stretching the soul. And if his soul has already stretched across decades, why wouldn’t it stretch further?

* — It may be worth noting that Amis, who befriended Bellow, took Hitchens to meet the great genius. But the two distinctive writers got a bit contentious. From Bellow’s August 29, 1989 letter to Cynthia Ozick:

During dinner he mentioned that he was a great friend of Edward Said. Leon Wieseltier and Noam Chomsky were also great buddies of his. At the mention of Said’s name, Janis grumbled. I doubt that this was unexpected, for Hitchens almost certainly thinks of me as a terrible reactionary — the Jewish Right. Brought up to respect and to reject politeness at the same time, the guest wrestled briefly and silently with the louche journalist and finally [the latter] spoke up. He said that Said was a great friend and that he must apologize for differing with Janis but loyalty to a friend demanded that he set the record straight. Everybody remained polite. For Amis’ sake I didn’t want a scene. Fortunately (or not) I had within reach several excerpts from Said’s Critical Inquiry piece, which I offered in evidence. Jews were (more or less) Nazis. But of course, said Hitchens, it was well known that [Yitzhak] Shamir had approached Hitler during the war to make deals. I objected that Shamir was Shamir, he wasn’t the Jews. Besides I didn’t trust the evidence. The argument seesawed. Amis took the Said selections to read for himself. He could find nothing to say at the moment but next morning he tried to bring the matter up, and to avoid further embarrassment I said it had all been much ado about nothing.

Hitchens appeals to Amis. This is a temptation I understand. But the sort of people you like to write about aren’t always fit company, especially at the dinner table.

Next Up: Evelyn Waugh’s Brideshead Revisited!

by Edward Champion

Jesmyn Ward (The Bat Segundo Show)

In this 40 minute radio interview, National Book Award winning novelist Jesmyn Ward discusses Salvage the Bones, why reactions to Hurricane Katrina made her angry, life within a poor community, trees with limbs, smoothies, and models of womanhood.

Jesmyn Ward appeared on The Bat Segundo Show #463. She is most recently the author of Salvage the Bones.

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Condition of Mr. Segundo: Testing the limits of his fury towards the Bush family.

Author: Jesmyn Ward

Subjects Discussed: Smoothies, fruit, bad franchises, Edith Hamilton’s Mythology, what it means to be a mother and a woman, Medea, America’s lack of mythology vs. Greek mythology, life within a poor community, Katherine Boo’s Behind the Beautiful Forevers, an author’s responsibility to community, the regional limitations of contemporary American fiction, being made angry by comments relating to Katrina, Pat Robertson, Barbara Bush’s insensitive comments about Katrina, FEMA and Michael Brown, novels of ideas, the physicality of characters, sinewy muscles, stomachs in fiction, close third person vs. first-person perspective, bad models of womanhood in the natural world, language, China as an anagram of chain, words as tokens of physical identity, present stigmas against figurative language, collisional rhythm, Outkast and Deuteronomy, finding an incidental rhythm, when to resist feedback that gets in the way of a natural voice, violence in fiction, creating a ferocious and multidimensional dog in Salvage the Bones, being surprised by the middle, pit bulls, Manny as a conflict generator, the mysterious ghostly mother, Hemingway’s iceberg theory, sexuality and promiscuity, unstoppable emotional forces, not glossing over the truth, describing trees with limbs, paradisaical cesspools, keeping a natural environment alive, and finding the right details to depict impoverishment.

EXCERPT FROM SHOW:

Correspondent: You have Esch reading this Edith Hamilton book, especially Medea. And you also point out near the end that mythology won’t entirely help you out in a fix. Esch says that she is stuck in the middle of the book. And aside from Hamilton, I have to ask, did you draw on any other inspirational mythology when you were creating this book? Was there a point when you abandoned mythology at all like Esch? I wanted to start off here from the origin.

Ward: That’s an interesting question. I didn’t draw from any other mythology. I don’t think. Greek mythology, that was the thing in this book. I think in my first book I did — well, if you consider some of the older tales in the Bible mythology. I drew from some of those in my first book.

Correspondent: Do you consider them mythology?

Ward: Well, they are tales that explain how the world became what it is. So in ways, I think it is. But did I use any other sorts of mythologies in this, in Salvage the Bones? I don’t know. I don’t think that I abandoned it. I think that mythology’s important to her because it’s helping her understand what it means to be a mother and what it means to be a woman. So therefore, like even though she turns away from it, she still can’t help but go before the storm. To come back to that story and read more of Medea. Because see, she’s searching. And in there, she’s found something. She can’t figure out what it is. But she’s found something.

Correspondent: But it’s interesting that you would have her cleave to mythology in America, which is a nation that is constantly in search of its own great mythology. The Great American Novel. We’re Number One. You name it. I’m wondering if this mythological concern was in some sense related to, well, whatever American identity that Esch and her family had.

Ward: Well, I think she feels very much like an outsider. I think that the culture that she is from, that she lives in a small world — you know, a poor black community. I mean, I feel like they think they’re outside of that. They exist outside of that American dream. And so, in ways, they have to look elsewhere. And Esch, particularly, she finds that she is even more isolated than that community that her family is. Because she’s this only girl who grows up in a world full of men. So she really has to look outside what is easily available to her or in front of her in order to find some sort of kinship.

Correspondent: This leads me to wonder. Have you read Katherine Boo’s Behind the Beautiful ForeversWard: No.

Correspondent: Because your book, on a fiction level, reminded me of this great journalism book. Which I think you would love and I’m just in total admiration of. It basically deals with this inner life of the people who are poor, who are collecting trash on the edge of Mumbai. And your book reminded me very much of this response to typical First World guilt or what not. That instead of actually pitying or looking down upon these people, your book is very much about giving all of these characters a great inner life. They do live. And it’s important to remember that they live. And I’m wondering where this impulse came from. Whether this idea of allowing Esch and her family to live was in some sense a way for you to counter any accusations of “Well, I’m responding to politics” and so forth.

Ward: Well, I think that I write about the kind of people that I grew up with, and the kind of people that are in my family and about the place that I’m from. I mean, I’m from a poor rural Southern community that — at least in my part of the community, which is mostly black. And you know, our family’s been there for generations. And I have a very large extended family. I’m related to almost everyone in my town. And so, for me, it’s like writing about the people that I’m writing about — you know, I feel that it’s a responsibility. Because I’m writing about my people. Even though my path is very different from most of the people I grew up with, I still consider myself — you know, that’s still my place. And those are still my people. So for me, that’s what this is. I don’t feel like an outsider. I feel like an insider who’s speaking out for the rest of the people inside my group.

Correspondent: Sure. I totally understand that. Do you think that this is going to be how it’s going to be for your fiction career? That you have to respond to this responsibility of speaking for this group of people? Because nobody else will. Or, in fact, one might argue that maybe American fiction, or regional American fiction, isn’t actually hitting that particular territory. What do you think of this?

Ward: I mean, I think that for the foreseeable future, as far as my writing life is concerned, I intend to write about the place and the people that I come from. Because part of the reason that I do so — I mean, part of the reason that I wanted to write about Katrina is because I was uncomfortable and made angry by the way that I heard others speak about people who didn’t evacuate from the storm. About people who stayed. About poor people who were caught in the maw of that storm. And I wanted to write against that. And so in a way, I do think that the voices of the people that I write about, or even just the people that I write about, that they’ve been absent in the conversation, in the national conversation. And that’s part of what I’m trying to do by writing about them. Introduce their voices into the conversation so that people pay attention and people aren’t so quick to write them off as worthless or stupid or all the other crazy things that I heard after Hurricane Katrina.

Correspondent: Are there specific things that really pissed you off?

Ward: Well, I heard this one woman. She’s from Atlanta too, which is close enough. It’s six hours away from where I live. And she said that the reason that Hurricane Katrina had hit us and done so much damage is because we were sinful. That we were in a sinful place. Like, for her, it was very much about — you know, she was approaching it from a religious standpoint.

Correspondent: The Pat Robertson-like charge.

Ward: Yeah.

Correspondent: “Well, they brought it onto themselves.”

Ward: Yeah. So we deserved it because of our proclivity for gambling and drinking and all the rest. And then other people that I encountered said that, one, they couldn’t understand why people stayed. Why people would stay and try to survive a hurricane like that. And, two, that they didn’t understand why people would return and try to rebuild. Because what’s the point if global warming just means that there are going to be more storms, there are going to be just as powerful as Katrina and more of them are going to hit that part of the United States. And that comment really made me angry. Because that person was from L.A.

Correspondent: Yeah.

Ward: That person was from California, which has its own.

Correspondent: These bicoastal buffoons.

Ward: So I just heard commentary like that. And it just made me really angry. And I wanted to counter those. I really felt that our voices were absent from that. Especially that conversation. You had what’s her name. It’s Bush’s mother. Remember when she said that crazy stuff?

Correspondent: Barbara Bush.

Ward: Yeah. About the people from New Orleans. Like this was like a vacation for them. Because they got to go ahead and stay in the Astrodome. Like really? Are you serious? Just so far removed from the reality of these people’s lives and their struggles. Just so far removed. Comments like that just made me realize how, when people said them, it’s like they didn’t recognize our humanity at all. And that really made me angry, and made me want to address Hurricane Katrina in the book.

Correspondent: Well, this seems as good a time as any to confess to you, Jesmyn, that at the point where they are scrambling for their boiled eggs and their packages of ramen, and there is of course the depiction of the carton of bones in the fridge — and then they say, “Oh, well, FEMA and Red Cross will help us out.” At that point, I thought I had a maximum level of anger towards Bush and Brown. And then I read that. And I became even more furious towards them.

Ward: (laughs)

Correspondent: And you’re talking here about anger. And you’re talking about it in a very calm manner. And this book is extremely focused, I would say. So what did you do to not get so caught up in this understandably furious impulse and actually focus in on the book? Was it really the inner life of these characters that was enough for you to counter any socioeconomic, political responsive bullshit?

Ward: I think so. Because I feel that my book will fail if my characters are not alive on the page. There have been great novels of ideas, right? But, for me, the kind of writer that I am, I can’t write those novels. And I don’t think that they would be successful novels.

Correspondent: Why do you think you can’t write a novel of ideas? Or that the ideas are best represented in the environment that you set down?

Ward: I don’t know. It’s just not my style. What comes naturally to me is telling a story that’s invested in people and in the characters, and making them live on the page.

The Bat Segundo Show #463: Jesmyn Ward (Download MP3)

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by Edward Champion

Elizabeth L. Cline (The Bat Segundo Show)

In this 40 minute radio interview, journalist Elizabeth L. Cline discusses the fashion industry, haul videos, the impact of consumer choice, and considers the prospect of raising a mighty army of fashion alterers and traveling seamstresses.

Elizabeth L. Cline appeared on The Bat Segundo Show #462. She is most recently the author of Overdressed.

Listen: Play in new window | Download

Condition of Mr. Segundo: Rubbing his hands over a personal project: a tequila haul video now in development.

Author: Elizabeth L. Cline

Subjects Discussed: The disposability of clothes, why so many clothes at the Quincy Street Salvation Army gets thrown away, fast fashion industries eyeballing China, comparisons between the fashion industry and the food industry, selling high volume product for low prices, Forever 21’s markup, Vebelenian consumption and free choice, the psychology of cheap, the haul video phenomenon, Dan Ariely’s behavioral economics, discomfort with the clothes that you’re wearing, being an “expert consumer,” Sex and the City, wanting quantity over quality, overconsumption, buying cheap items that fall apart, H&M’s addictive qualities, a 2011 Well-Spent comment thread with consumers and fashion designer Eunice Lee, what remains of domestic manufacturing, consumer price expectations, unemployment and the collapse of the garment and textile industries, how the increased price of labor in China has affected the U.S. manufacturing base, Dalma Dress Manufacturing Company, Michael DiPalma’s “labor is labor,” the Dynotex factory in Greenpoint, domestic gown markets being pushed into the luxury gowns, finding the compromise between a luxury gown and mass-production, Levi closing its last U.S. factory in 2003, the new definition of “high-end,” premium denim produced in Los Angeles, very small Los Angeles factories vs. very large Chinese factories, playing the blame game, frustrated fashion designers, the bottom line of budget fashion chains, why H&M pins the blame on consumers, the Hubbert’s Peak of fashion, new efforts to hook Chinese consumers on disposable fashion, the impact of NAFTA and the expiration of the Multi Fibre Agreement, massive imports of Chinese cotton trousers, garment protectionist measures, the unskilled labor market, spinning heads, New York’s crackdown on soft drink sizes, the cultural impact of Michelle Obama wearing a Target dress, the Slow Clothing Movement, Kate Middleton being chided for wearing the same dress twice, the rampant copying within the fashion industry, the Design Piracy Protection Act, low wages paid to Chinese workers, the impact of labor exploitation on fashion, encouraging people to sew, traveling seamstresses, and raising an army of fashion alterers.

EXCERPT FROM SHOW:

Cline: I would say we’ve got a First Lady who is running around bragging about the fact that she wears Target and people applaud her for that. And our garment industry declined. We made 50% of our clothes here in 1990. And now we make between 2 and 3%. So the fact that we have someone in office and we’re clapping whenever they wear imported clothing. And then you’ve got this flip side reality of giving away an entire industry. That to me is what is perhaps most shocking in this situation. I mean, there are other kinds of consequences of cheap fashion. But, for me, a lot of it comes down to what’s happened to the economy. And I talk about in the book how the clothing industry is a good economic indicator. It’s like, if there’s not a middle market in the fashion industry, that usually means that there’s not a middle-class in society. And we saw this in the 1920s as well. The ready-to-wear market was split between high-end and super cheap. And that’s because there were really rich people. So when you see the fashion industry without a middle market, that’s usually a good sign that there’s not a middle-class. And the two are so tied together, it’s kind of scary.

Correspondent: You were chiding me earlier about seeking someone to point the finger at. But it seems to me that you’re doing the same thing by saying, “Wow, we now celebrate the fact that Michelle Obama wears Target.” Only fifteen years before, we would point the finger at Kathie Lee Gifford and say, “You complete hypocrite. You’re producing this clothing line and these kids are doing backbreaking labor to provide you with your clothes.” Obviously, we’ve advanced far along the lines in a matter of fifteen to twenty years. Do we have to punish someone to actually solve the problem? Do we have to find a scapegoat? Or is there a more constructive, less vigilante mob way with which to encourage consumers to use whatever rights they still have to not opt for disposable clothing? Perhaps something along the lines of The Slow Clothing Movement that you outline at the end of this book. Or perhaps encouraging people — even people who are bad with sewing machines like myself — to go ahead and replace their particular clothes.

Cline: I mean, I think that people are in the spotlight, whether it’s someone like Kate Middleton, who’s always in the news because she wore the same thing twice in ten days. I think that that does as much for the issues that I’m talking about as a book like mine does. Just because she’s such a high-profile person. And Michelle Obama, the reason why I single her out is because her fashion has probably been the most talked about aspect of her reign, if you will, as First Lady. And people take their cues from her. She is reinforcing this high/low dichotomy that we’ve got in the fashion industry now. What you’re supposed to do, according to the fashion magazines, is you splurge on your Louis Vuitton bag, but then you wear a Target dress. And that’s American fashion. That’s considered American fashion now. Where is any of that made? And why did you overpay for a pocketbook? And why did you underpay for a dress? That’s not helping anything.

Correspondent: There’s also one interesting thing that I didn’t really know about until I read your book. And that is this fascinating copyright problem in the fashion industry. I mean, it makes total sense once you lay it on the line. Of course, there have been spies at fashion shows. But we’re dealing with an industry in which everybody copies everybody and there is no absolute control over this. You point out Ralph Lauren’s quote, that he owes his career to forty-five years of copying. There isn’t copyright protection. Tom Ford, Guy Trebay even had to confess that there would be no fashion if you adopted legal rules. Now you have the Internet today. You have high-def cameras that are instantly taking in any fashion show, any exposition. You have tailors on the ready, ready to reproduce whatever it is that is being made somewhere else in the world. And that to me is absolutely fascinating. It’s a magnificent counterfeit industry. There were efforts to pass varying versions of the Design Piracy Prohibition Act. They didn’t take, however. And what was interesting about that is that with the bill’s supporters, a few of them were actually caught copying clothes made by independent designers. I thought that was hilarious. I’m wondering. Are there any signs right now in 2012 — it’s been a while since you wrote the book, maybe about a year or so — are there any signs now that this additional copying has had a drastic effect on the fashion industry? That it’s actually becoming more a problem? Or are things relatively stable? And how does this compare to some of the globalization concerns we were just talking about?

Cline: I think copying is a problem. Because it feeds this surplus of clothing. I mean, copying is what creates trends, right? Trends sell fashion today. So it just enables this speeding up of the fashion industry. So it’s like, even if you’re not copying exactly, if you’re copying something almost exactly — and every store does that. So this copyright protection bill that’s moving through Congress is really only going to eliminate exact copies. Exact replicas. And that should happen. But that’s not really going to stop the fact that you can change a button or a stripe or something and then that’s totally fine. So my whole point in bringing that up was that all these retailers are looking at each other and copying each other, and the system is just moving forward faster and faster and faster because of that.

Correspondent: But, Elizabeth, the fashion information wants to be free.

Cline: (laughs) It does. It does. You know, when I was in China, a lot of the factories there, they would — I would go into a sample room, which is where they have all the designs that they’ve made hanging up on a rack. And they would take something off the rack and be like, “Do you want us to copy this?” That’s how easy it is. And one time that happened, it was actually a Forever 21 garment. Which I thought was hilarious. I was like, okay, I’m being given the opportunity to rip off the ultimate ripoff artist. Because I went undercover as a garment buyer. I guess I should have said that at the beginning. So they were trying to sell me designs. And it can happen on that level. But it can also be as easy as someone in the U.S. in a design office emailing a photo to the factory and the factory just copies it there. It’s so easy to do now. And Forever 21 copying these other companies’ stores that copy designers, I think it’s really mostly a threat right now to independent desginers, as you were saying. I really try and support independent designers. And they’re having a hard time. Because consumers think that their price points is too high. Because they don’t understand the ways and the mechanisms of the fashion industry. But they’re also like, “Why wouldn’t I just go to Forever 21 and get it for $20 instead?”

Correspondent: We should really talk about some of what you observed in China. Especially the labor exploitation and so forth. You say in the book that they have these facilities that they offered, and your impression was that this was part of the whole drill whenever any American comes to visit. Do you feel that you got a sufficiently accurate idea of what was going on there? What do you feel is the takeaway, laborwise, from what you saw?

Cline: I actually decided when I knew I was going to write the book that I wasn’t going to write a sweatshop book. Because so many of them have been written. And I feel that people know more or less what’s going on. That I didn’t really have a whole lot to contribute to that story. I was really there to see how the business side operates. And absolutely, I think I got an accurate reflection. Because there was no reason for them to hide those things from me. What I would say about the labor conditions is that the fashion industry has been in the spotlight now for almost twenty years for labor abuses overseas. Domestically, going back to 1911. So the factories in China that I saw — and again they knew I was an American; I’m sure I was shown the better factories — were clearly products of a lot of, I guess I would say, cleanup. Because people are really afraid of getting busted for sweatshops now. Compared to American factories, the Chinese factories are very clean. Very organized. They have the latest machinery. All the fire exits are properly marked. There are fire extinguishers on the walls. So that kind of stuff, they’ve got their ducks in a row. And you can really tell that they’ve had to do that in order to do business with the West. I think instead of people looking for really extreme examples of human rights violations, they should concentrate on the wages being paid to these people. And in the garment industry, that’s poverty wages everywhere, except for in the West. So to me, that’s what’s not acceptable. I mean, you can pay someone the minimum wage in China and that’s a poverty wage. And that’s perfectly legal. That would not be considered a sweatshop story. But that’s the reality.

Correspondent: So how do we get some of these young women who make these haul videos to understand that there is tremendous poverty attached to what they get to enjoy at an H&M or any one of these particular stores?

Cline: I would like to think that people, especially people of the generation behind me — I’m 31 — a lot of them are already conscientious consumers that care about the environment and they care about human rights. But it’s like they need to be given a way to vote with their dollars. For example, if H&M had a fair trade section or a living wage tag on some of their clothes, I think that they would support that. So I think that hopefully, with a book like mine, more stories will come out. And they’ll start to say, “Go to these retailers” and “Hey! I like the designs. I want to keep shopping here. But you guys have really got to do more to earn my loyalty.”

Correspondent: I am fascinated by the idea that everything has become more disposable. That it’s a matter of buying something. It’s not going to last. And it’s going to be thrown away. And we were alluding earlier that one of the solutions to this is encouraging people to sew, to fix up their footwear, to fix up their clothes. On the other hand, I look to something like that and I say to myself, “Well, aside from the fact that sewing a button for me is something equivalent to Euclidean geometry…”

Cline: (laughs)

Correspondent: I can do it! But it takes a long time. There’s also the time factor. If I want to go ahead and fix up clothes, let’s say that’s ten hours of my time. If I value my time at $15 an hour, that’s $150. I could easily go to a store and instantly pay less for my time. What fundamentally needs to change in order to get us into this durability mode? Is there any kind of natural place for us to stop short of all of us wearing cardboard clothes or something? Or stuff made out of paper that’s going to fall apart? I guess, the no iron shirts would be close to that, right?

Cline: I know. It’s amazing how everything’s wrinkle free. You don’t have to do anything. It’s just bionic at this point. But sewing is definitely not about saving yourself time or even really about durability. People are getting back into sewing because it’s satisfying. And it’s not for everyone. But the people who do it love it because it’s just a way to connect with your clothes. We live our lives in clothes. So I don’t think it’s that surprising that people are looking for ways to interact with it in a more satisfying or meaningful way. And sewing is one way to do that. And I certainly do not have the skill. I will never be able to make most of what I wear. But I do enjoy being able to alter and tailor the things that I wear, and customize the things that I wear. And I think that that’s a perfectly reasonable thing to expect more people to get into. Just because it feels good. And it makes you like your clothes better. It honestly does.

Correspondent: So what we really need is an army of fashion alterers to go around and knock on people’s doors and say, “Are you happy with your clothes? We can alter these clothes to fit you for a small, modest fee.” And then people realize, “Oh! Well, I like these clothes better!” Maybe this is part of the solution? Maybe this is the way to durability?

Cline: Yes.

Correspondent: I think we have an idea here!

Cline: I just found out about a traveling seamstress in Williamsburg.

Correspondent: Really?

Cline: I was like, “Thank you!” Because I’m really lazy. Come to my house and fix everything of my own.

Correspondent: (laughs) So we have to bring the seamstresses and the tailors — it will be like how the old doctors used to show up to your home for in-house appointments. I guess this is the way to do it?

Cline: Maybe that will be my next career move.

The Bat Segundo Show #462: Elizabeth L. Cline (Download MP3)

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