The Bat Segundo Show: Gregg Araki

Gregg Araki appeared on The Bat Segundo Show #377. Mr. Araki is most recently the writer and director of Kaboom, which opens today in theaters.

Condition of Mr. Segundo: Staring at the canvas from a low angle.

Guest: Gregg Araki

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: Gregg, how are you doing?

Araki: (with some irony) I am doing fantastic.

Correspondent: End of the day. Uh, no visuals. But anyway…

Araki: In other words, “you don’t look fantastic.”

Correspondent: You do look fantastic! You look like…

Araki: Can we say “shit” on this?

Correspondent: You can. You can say “shit.” We can talk Totally Fucked Up. Whatever you want.

Araki: Okay. Good. Yeah, I look like shit.

Correspondent: You have exacting standards. I wanted to talk about your aesthetic. I noticed that over the course of twenty years, the camera’s position has actually grown. It started off as being very much on the floor.

Araki: (laughs)

Correspondent: Very on the ground. You would see giant billboards. Chevron gas stations. And as we’ve seen you evolve as a filmmaker, we’ve seen the camera actually rise up from the ground.

Araki: Interesting.

Correspondent: And I’m curious about how this aesthetic built.

Araki: In this film [Kaboom], there’s that crazy crane shot.

Correspondent: Yeah.

Araki: Interesting. That’s an interesting metaphor for my filmmaking style. It’s gone from underground to above ground.

Correspondent: Yes, exactly. Well, actually, roughly, the camera’s waist-high.

Araki: Yeah, I used to use a lot of what’s called a hi-hat. It’s just a plank of wood with a tripod head. And I was concentrating on the hi-hat a lot.

Correspondent: Was this more your way to look distinct? Because you had pretty much nothing but a hi-hat?

Araki: I think it was also just aesthetically appealing to me. And I think it’s partly — you know, my movies are about these characters who are in this vast, hostile universe. And I think that you get that — particularly with a wide angle, a wide low shot, you get a sense of this universe being this vast and dangerous place. I think that sense of space comes a lot from that angle. You get a sense of that openness.

Correspondent: Well, I’m curious about space. I was mentioning the Chevron gas station. And we see, for example, the Vermeer in Mysterious Skin. In this movie, at the cafe, there’s the big space in the back where we see WELCOME TO THE ONTOLOGICAL VOID. I’m curious as to how this also developed. This large widescreen environment for characters to often walk into and go ahead and bitch and moan.

Araki: You brought up many interesting things that will be in dissertations done on my movies after I’m dead, I’m guess.

Correspondent: Ah.

Araki: Because a lot of my movies — particularly the early, early ones, the black-and-white, the two ones that were before The Doom Generation — is frequently characters walking at night against these phantasmagorical backdrops of Los Angeles landscape. Usually talking about the meaningless of existence. And it’s something that’s been in a lot of my movies. There is still that sense, even in Kaboom. There’s a shot in particular that’s very, very similar to one of those shots. Because I remember we were on the hi-hat. The shot where Smith is being chased by the animal men, and he runs into that crazy weird stairwell that’s almost something out of a nightmare. That shot is very reminiscent of those shots. Because it’s also so much about the location and its natural light. It’s this weird lit-up stairwell, but the DP did light it. Most of the stuff is actually from the structure itself.

The Bat Segundo Show #377: Gregg Araki (Download MP3)

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Review: The Green Hornet (2011)

A few weeks ago, Patton Oswalt wrote an essay for Wired in which he suggested that the time had come for geek culture to meet its maker. Oswalt bemoaned “Boba Fett’s helmet emblazoned on sleeveless T-shirts worn by gym douches hefting dumbbells” and the sudden hip qualities of outsider geek culture, which had previously celebrated oddball nuggets hidden in plain sight, those precious tidbits misunderstood by all except a loyal few. The time had come, Oswalt wrote, to “make the present pop culture suck, at least for a little while.”

I’m not sure if I entirely agree with Oswalt’s thesis. The idea that culture has to kill itself, rather than adopt qualities that are playfully defiant, is something of a capitulation to the free market system. But that essay made the rounds for a few very good reasons. Oswalt was really writing about the ubiquity of everything. In antediluvian pre-Internet times, that alternative ending to Army of Darkness was once only available on a Japanese laserdisc. Now you can find it on YouTube. That obscure early Yello mix? Before CD burners, you tape traded. But now it’s on YouTube too. In fact, why not just download Yello’s entire discography from a torrent?

This omnipresence allows culture to thrive. And this is the reality from which we now operate. These developments may concern you if you feel a need to remain an outsider or if you wish to identify yourself by the obscurity of your tastes. As we have seen from some of the unintentionally hilarious anti-piracy videos making the rounds, these are market concerns rather than cultural concerns. And if you’re thinking about whether you’re inside or outside, chances are that you’re already part of the problem. Such capitalistic exigencies are now actively interfering with the advancement of culture. To offer one absurd example, we now live in a world in which Peter Serafinowicz, a hilarious comedian who deserves a bigger break and who may or may not be the Peter Sellers of our time, is now forced to steal his own movies in order to appear and perform in new material.

The ideal cultural state is simply liking what you like, without hip, square, geek, or cool dictating your existence. Labels aren’t how culture evolves. It isn’t how humans live and innovate.

Vile mainstream forces will always find ways to pluck, profit, and destroy original voices. The great irony is that they’re doing all this as their big box stores collapse and mass culture as a whole is fragmenting. Gone are the days where you’d find a Bloom County strip sitting incongruously next to Family Circus or a comedy program as wonderful as Monty Python’s Flying Circus getting aired on the BBC as a fluke. The people sitting atop the coffers aren’t going to let that happen again. Because for them, it’s about the short-term, the bottom line. Play by the rules. And just maybe, maybe you might have your personal project once you ensure that the investors buy the minimum six McMansions. Of course, by then, you’ll be a soulless burnout.

So the problem with variegated subcultures, whether geek or otherwise, is actually much worse than what Oswalt suggests. Much as we don’t want to talk about how the richest 1% horde a vast majority of the wealth and are willing to profit off of your inevitable bankruptcies and foreclosures, we don’t want to talk about the way New Geek culture has been co-opted by money and power.

Geek culture before the Internet was about people who genuinely liked Dungeons & Dragons, comic books, Skinny Puppy, and other “fringe” items, but who weren’t recognized by the mainstream for their tastes. Acts that operated in such conditions were a bit like small businesses. They couldn’t always make payroll, but they operated in the spirit of truth and passion. We see this today in independent bookstores that serve the community.

Unfortunately, the men with the money discovered (much as Werner Erhard and self-help gurus exploited the emotionally sensitive back in the 1970s) that they could profit off of the geek demographic and exploit them with Bernaysian glee. And you’ll now find these profit-oriented types — who like money but don’t really like culture — attending ComicCon and E3 to poach talent and control geek spin (or hiring people to do so; the E3 Booth Babes are among the most vile and misogynist approaches). There is now a great effort to woo anyone who is perceived as a tastemaker. Someone who has a blog or a prominent Twitter following.

This is hardly a prototypical move. Back in 1993, OK Soda was a desperate effort by the Coca-Cola Company to court the Generation X demographic. Coca-Cola hired alternative cartoonists. As Charles Burns recently told Martyn Pedler in an interview: “I kind of know what they were after – but I don’t know what they were thinking. They were going for this kind of ironic humor, for the 20-something audience. Instead of having that iconic Coca-Cola logo, the can would be different every few months or so.”

But the results backfired dramatically. Nevertheless, the corporate forces become self-aware and more ambitious after that hilarious little episode.

As the Internet began its great leap forward in the mid-1990s, marketing people located “geeks” who were mostly illiterate with an online audience. Even during these We’re Not Really Living in a Recession times, movie people fly unethical hacks like Harry Knowles off to junkets. And they invade legitimate geek space on the Internet — much of it generated in an initial burst of genuine geekdom until the inevitable question of money spoils everything.

Most of these efforts to network are an extension of advertising and crass PR. B-list celebrities reply on Twitter and “friendship” becomes just another word for something left to cash in on. And, hey, while you’re at it, why not collect private data and track their tastes so that we can refine the profit machine? I mean, the fucking fools are giving it to you!

The New Geeks who are part of this despicable capitalistic food chain often never stop to think that they may just be getting used. Or if they do know that they are getting used, they welcome being in close proximity to people they revere. And that collective dynamic of geeks quietly getting together to find culture that others can’t understand becomes drastically altered. For like anybody suddenly handed the keys to the executive washroom with little explanation, they want to use this power. They don’t want to sell out; they want to buy in. And it’s often for so little.

What these New Geeks never stop to consider is that maybe their legitimate tastes might actually be used to fuck with the money men or to stand for some corresponding set of virtues that don’t involve this geek groupthink. Their previous cultural tastes, now derivative courtesy of the natural expiration dates that come with every cultural cycle, suddenly become part of a new mainstream homogeneity that exists perhaps most predominantly in endless comic book movies. Rehash after rehash after rehash.

Take Matthew Vaughn, a sleazy filmmaker who worked tremendously hard to bamboozle undiscerning movers and shakers within the online geek cluster for Kick-Ass, a self-financed movie that needed to dictate how the audience had to feel. Blast The Dickies’s “Banana Splits” when Hit-Girl begins killing people so that you can understand with the “La La Las” that it’s meant to be ironic. Have Nicolas Cage rehash his backstory in a sarcastic tone. Don’t give the audience anything close to an ambiguous or an organic moment. Because we’re trying to make a shitload of money here.

Lest I be accused by the fawning fanboys as someone who is out-of-touch with mass entertainment, compare Vaughn’s approach with Michael Davis’s marvelous action movie, Shoot ‘Em Up. Shoot ‘Em Up is tremendously enjoyable. It wallows in corny puns, a wonderfully over-the-top gunfight that takes place in coitus, and the gloriously flamboyant moment of Clive Owen spanking a mother in retaliation. These moments don’t dictate; wild associations are thrown out for the audience to interpret and enjoy. Because of this, Shoot ‘Em Up is, unlike Kick-Ass, legitimate low-class art, and I love every damn minute of it.

I won’t go as far as Roger Ebert and claim that Kick-Ass was “morally reprehensible.” That’s a reactionary stance. The fact of the matter is that Kick-Ass bored the fuck out of me. It was no different from some overwrought movie made by cokeheads. Vaughn’s film was so motivated by appearing to be clever that it lacked the courage to inhabit a nascent spirit or pursue the truly bugfuck. It was a film that preferred to pander to its audience rather than trust its subconscious. Shoot ‘Em Up, by contrast, featured ridiculous gunfights that were inspired by Rube Goldberg-like invention and simply trusted its gut. A protagonist who subsists off of carrots? Check. Paul Giamatti playing an Elmer Fudd-like antagonist who takes calls from his wife? Check. Shoot ‘Em Up‘s willingness to pursue such wild ideas is, I suspect, one of the reasons it will be remembered as fondly as John Carpenter’s Big Trouble in Little China is today. And the difference between Shoot ‘Em Up and Kick-Ass fleshes out Oswalt’s thesis. The former is a movie made from sheer passion that is hidden in plain sight; the latter is a movie that wishes to calculate its geek demographic.

* * *

The Green Hornet is your typical New Geek superhero movie. This is a vastly vile film written by joyless twentysomething cretins. It contains few pleasures. It is deeply misogynistic and ageist in the way that it ridicules a 36-year-old woman played by Cameron Diaz for entering the job market in her “twilight.” It is also astonishingly revisionist in the way that it has altered the 28-year-old Seth Rogen, a naturally fat man who has slimmed himself down for the role. In manipulating Rogen’s innate physicality, the filmmakers have made him look a good decade older than his years. It doesn’t help that Rogen has the thespic range of a thimble. Yet it’s hard to feel much sympathy for this starving baboon. For he was one of the two hacks who wrote this piece of shit.

The Green Hornet is a movie upholding the capitalist con. The 3-D was clearly decided upon at the last minute. Aside from a bottlecap flicked into the air by Kato — a cap looking as chintzy as some penny squished through a souvenir machine — there is very little in this movie that couldn’t be confined to 2-D. It doesn’t help that Britt Reid, the man who becomes the Green Hornet, is an incredibly obnoxious and tremendously stupid character. I’m all for assholes on film. Vince Vaughn (the good Vaughn to Matthew’s evil one) has eked out an interesting career playing assholes. But if the asshole doesn’t have dimension (such as Kevin Spacey’s Buddy Ackerman in Swimming with Sharks) or if you don’t make him a funny side character (such as J.K. Simmons’s J. Jonah Jameson in the Spider-Man movies; just enough screen time to make an impact), then there’s no purpose in serving up the asshole on screen.

You know that you have a problematic movie on your hands when the most interesting scenes don’t involve the title character. Take a moment featuring an unbilled James Franco playing an emerging crystal-dealing nightclub owner trash-talking Christoph Waltz’s Chudnofsky, the movie’s main villain. Chudonfsky says to the nighclub owner, “I’ve wanted my entire life to achieve the goal to be in charge of all the crime in Los Angeles.” The nightclub owner replies that the crime world now operates upon charisma, not hard work. We see how one line announces Chudnofsky’s motivation. And Franco’s response establishes an interesting thematic question for the movie to pursue. Will Britt Reid be able to eke out a crimefighting existence through charisma or hard work? Will the movie invert or demolish this dichotomy?

The problem, of course, is that Reid has neither quality. He’s merely an obnoxious buffoon with money who has to reiterate what’s going on to the audience every time there’s an action scene (“Hey, they’re really organized,” “This is cool,” “Whoa,” and other Mathew Vaughn-like ADR dictating to the New Geek audience what is clearly happening on the screen before them; the filmmakers clearly view the audience with great contempt). So the movie immediately becomes pointless. Yes, Reid has his manservant Kato (Jay Chou) to help him out. Kato makes a coffee with a colorful swirl pattern on the top, designs cool vehicles equipped with puncturing tires and machine guns, and knows marital arts. And when Reid becomes The Green Hornet, it is Kato who does all the work. The movie is too incompetent to establish an interesting conflict between Reid and Kato. For example, if Kato is so smart and Reid is cockblocking Kato’s efforts to woo Lenore Case (the female doormat I mentioned above played by Cameron Diaz), wouldn’t the film be more interesting if Kato began exploiting Reid by getting him to do his bidding? If you’re a smart Asian man in the 21st century, there’s no real incentive to be a white boy’s bitch unless you’re getting paid or he’s getting played.

But I’ve only been discussing the crude formulaic problems. Let us be clear. Seth Rogen is an avaricious man no different from a middle-aged investment banker. He only wants your money. The Green Hornet is Seth Rogen’s subprime loan. Read the goddam agreement. He has even persuaded the great Michel Gondry to sell out. Gondry may offer Kato-Vision, but it’s hardly worth the effort. Frankly, it’s astonishing that a man who was smart enough to collaborate with Charlie Kaufman (twice!) would settle for tenth-rate material.

What Rogen and co-writer Evan Goldberg have done is take an interesting character that wowed audiences on the radio (an audio collection of the original program is available here to make your comparisons) — something fun and magical that was “hidden in plain sight” — and turned it into a lifeless and derivative movie very much designed for the New Geeks. Already, the New Geeks have scarfed down The Green Hornet like starving dogs burrowing their vanquished muzzles into open cans of Alpo. “It was charming, very funny, and worthy of repeated viewings,” writes The Beat in an uncritical, sycophantic, and embargo-breaking review that reads like someone at PW was given a big bag of cash. The New Geek hacks at Cinema Blend offer “5 Reasons You Should Be Excited About The Green Hornet,” as if there couldn’t possibly be a single reason to reject the hype.

If mainstream audiences reject The Green Hornet this weekend (as they did last summer with the more distinctive and less compromising Scott Pilgrim vs. the World), then the New Geek influence may at long last walk the death march. About fucking time. No self-respecting geek of any stripe has any business aligning herself with a sexist, racist, and patriarchal set of values. Seth Rogen is not the geek’s friend. He is a fleeting figure and slobby sellout to be thoroughly rejected. He is a loathsome “talent” hiding in plain sight.

Review: Romeo and Juliet in Yiddish (2010)

“It was drek,” said the critic braying in the vestibule. She was a shrew of advanced years, the type who hasn’t laughed since the 20th century often encountered in Manhattan. She was the unwanted accessory that comes with the screening room installation kit. I didn’t know if I should try and return her to the manufacturer. Surely there was some lonely and unsmiling Tarkovsky lover who would require her. But this was not my screening room and this was not my call. I decided to stay silent.

I was baffled. Drek? Yes, Eve Annenberg’s Romeo and Juliet in Yiddish (part of this year’s New York Jewish Film Festival) was a mess, a movie with too many competing instincts. It was a film that didn’t know whether it wanted to be a study in cultural fusion, a willowy melodrama, or a comedic investigation into the many notions of Jewish identity. But then I am not of the people. I do read a lot of Jewish writers, have many Jewish friends, and am interested in Jewishness. I do seem to attract a lot of Jewish men at social gatherings, perhaps because I listen or perhaps because I have the tendency to say things that are apparently profane. Not long ago, on one of my recent interborough walks, I was alarmed when some kids called me a kyke for having the temerity to read, walk, and maintain an unruly beard (all at the same time!) as I made my way into the Meatpacking District. I suspect all this explains why I laughed a good deal over Treslove’s predicament – not Jewish, but very “Jewish” – in Howard Jacobson’s The Finkler Question.

Regardless of my Jewish state (or lack thereof), it is hard to say no to a movie titled Romeo and Juliet in Yiddish. The grand irony of Shakespeare being appropriated for the Jewish theater was too irresistible, particularly when one considers how Jewish culture has been appropriated. (Just consider how many Jewish songwriters have composed Christmas carols!)

I had brought along someone who was Jewish to atone for my lack of Jewishness and to prevent any mishaps. You see, the last time I had attended a New York Jewish Film Festival screening, I had been reprimanded by a publicist for violating some disclaimer in microscopic type. I had decided that I would read the press screening invite more carefully and not say a word, although I did end up cracking a few jokes to someone. (You see how easy it is for me to resist even my own imperative! I am my own apostate!)

None of this tells you much about the film. If you have a sense of humor and an open mind, I suspect that you won’t call it drek. But the film stands more of a chance (admittedly slim) with a Reform crowd than a Conservative one. For the movie contains numerous Orthodox characters who have been banned from the community. And I suspect that some of the audience will feel as if they have been banned if they laugh with the movie. Consider this belligerent blog post from The Circus Tent, which berates the characters for being “haunted by the fact that they weren’t allowed to wear metal-framed glasses nor have buckles on their belts. It shows you what their intellectual capacity consists of. The fact that they would be chosen to translate the works of Willy Shake shows us what kind of knowledge of Yiddish the directors of the project have.”

Well, that’s the point. There are some sections of the movie that appear to have been filmed in a desperate rush, with handheld cameras and muddled sound. Other parts of the movie contain a modest degree of polish, the film appearing to be comfortably financed and in an early stage of production. Then there are the portions of the film, involving some on-the-fly CGI, where the film tries too hard to be professional. For me, these wildly inconsistent visuals imbued the operation with a homespun charm. After all, if you are making a movie about the creation of dramaturgy, shouldn’t the results feel as disparate as the rehearsals? As if to pound the point home, Annenberg includes a dude who shows up at random intervals film to sprinkle literal magic into the operation. And haven’t we all seen this gentleman?

I have no command of Yiddish, so I can’t share The Circus Tent guy’s indignation. But I do hope that he’s settled down by now. In defense of the woman who damned the film as drek, I will say that some of the Shakespearean recreations aren’t inventive enough. Friar Lawrence becomes Rabbi Lawrence. The Capulets and Montagues are distinguished by peyot. Swapping the party at the end of the first act to a purim party is a mildly creative choice. But this schematic approach, while initially entertaining and probably funny on paper, becomes tedious. Still, I very much enjoyed the sacrilegious moments of Hasidic Jews engaged in a knife fight that nobody feels inclined to break up. I almost expected them to sing “from your first brit milah to your last dying day.” I should also point out that the film is quite friendly to non-Jewish viewers, providing Ken Loach-like subtitles for Jewish words. Some are obvious (“nitter” for example); others I did not know. I also enjoyed the moments where our Jewish heroes attempted to negotiate everyday situations (such as the collection of luggage) based solely upon their trust in the community. Alas, another man’s word is not enough for an unsmiling official.

Perhaps I liked the film more than I should have because its Jewish characters – apostates living in the back of a Budget Rent-A-Car truck – were outsiders with a healthy calmness while doing very bad things. Saying a prayer before shooting up almost defeats the purpose of a seedy escape. And if I learned that somebody had maxed out my credit cards for a luxury hotel room, I would likely be more apoplectic. There’s probably a heavy-handed moral here somewhere. But if partaking in art keeps the universe calm, then that’s hardly a sentiment to get angry about.

The Bat Segundo Show: Elia Suleiman

Elia Suleiman appeared on The Bat Segundo Show #374. He is most recently the writer and director of The Time That Remains.

Condition of Mr. Segundo: Constantly examining his watch.

Guest: Elia Suleiman

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I wanted to touch back on a point you were making about the democratization of the audience with a specific ultimate…

Suleiman: The popcorn-less?

Correspondent: Well, the popcorn-less and those with popcorn. In Divine Intervention, there’s a wonderful clip involving your answer to The Matrix. The ultimate democratic video scenario, YouTube, features this clip and a quarter of a million people have seen the clip. A user named Firestarter89 offers this comment: “It’s like some Muslim smoked a bunch of weed and watched Wonder Woman and The Matrix.”

Suleiman: (laughs)

Correspondent: I’m wondering, with a clip like that presented on YouTube, if you’re worried if that gets away from the point of the trilogy. That presented independently without any kind of context, people don’t actually know that it’s really your clip. There’s just a bunch of people who enjoy that clip for what it is. Is that troublesome for you as a filmmaker? On one hand, you’ve got an audience here. But they have taken it and turned it into something completely different, as this user Firestarter89 clearly has.

Suleiman: Well, I mean, it would be too long to now discuss the potence and impotence of the Internet and YouTube. And I don’t look at my own clips, by the way. I never watch what they say. I’m not really interested in this kind of image ghettoization and the very consumerist element of it on the Internet. So I actually protect myself from this pollution. However, yes, to take it out of context is really harmful. Because in the narrative of the film, what we see is his fantasy, his inner fantasy of his lover disappearing. So he wants her to come back as a victorious hero in an almost B-movie like or kitsch-like ambiance. When that episode is finished, he is cutting onions in order to cry. So we see that the result of it is this impotent character who is even unable to cry. So it is an extremity to that violent and that victorious heroism.

I have to tell you a story. A funny story actually. One time, a man stops me. A young man stops me. I was trying to film something on a small camera in Ramallah on the street. For nothing specific. I forgot. Maybe to take a note. I don’t even remember. And he doesn’t know who I am. He just stops me. He stops me and he says, “Are you a filmmaker?” I said, “Well, kind of.” And he said, “You know, you Palestinian filmmakers are all losers. You know, you don’t know how to make a real film. You don’t know how to do anything. You know, make us a film like this guy who made this ninja film.” And I told him, “What guy made the ninja film?” I asked him to describe the action and it turns out to be the segment of Divine Intervention. And I told him, “Well, I’m going to try.”

Correspondent: (laughs)

Suleiman: And he said, “That’s filmmaking for me!” So of course there’s going to be always this level of misinterpreting or taking things out of context. You cannot control that. Look at my biography. I mean, I’m sure that I’ve been presented with at least ten biographies of my life. None of them is true to my biography.

Correspondent: And yet here you are making movies that are rooted in autobiography. As such, there’s the classic saying that we accept fiction for its truth — particularly in this country — more than autobiography or memoir, in which you constantly question the facts.

Suleiman: But, you know, I’m not at all pointing fingers at anyone. But the fact is there’s always a tendency to bring down to earth again what you’re trying to bring to a potential reality. Rather than bring it back to the actual reality. So you’re trying to fight the media distortions. And they bring it back. Eventually you have a TV interview. You’re put in the news. So I don’t know how much we can — on how many fronts you can actually start or stop, deter — I mean, I can barely make my movies. So to start also campaigning against YouTube or distortions of the media, it’s very difficult for me. But I think that one could also say, rather than look at it from a defeatist point of view, if it gave anyone out there some pleasure and some dreamlike potential for a better world, then I think we are — if I feel that I’m doing the best I can, if I feel that I’m trying to dig out the little monster inside of one’s self. Not necessarily the monster only that you project on. You’re trying to evaluate. Re-evaluate your own acts. And trying to become a better person and call it your own moral equation. I think this far I can do. But I can’t go beyond that.

The Bat Segundo Show #374: Elia Suleiman (Download MP3)

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Review: The Next Three Days (2010)

A Paul Haggis movie inevitably makes you feel like a well-trained parrot who has recently learned to squawk, “Hey hey, ho ho, intolerance has got to go!” Instead of the stale cracker offered as reward, one is asked to sit dutifully through the end credits.

In attempting to understand Paul Haggis’s position in the film world, I’m considering the time-honored Monet chestnut: “People discuss my art and pretend to understand as if it were necessary to understand, when it’s simply necessary to love.” But Paul Haggis’s movies — all containing lack of logic, stock archetypes, and soupy storylines — are altogether too easy to understand. These movies are about as challenging as inking in a TV Guide crossword puzzle. But even the best stupid movies give us very good reasons to love them. By contrast, when The Next Three Days features an early moment (not in Pour Elle, the template for Haggis’s remake) with privileged scum making reductionist statements about gender to prove how “authentic” Haggis is in getting “real” people, it becomes almost effortless not to love it.

The Haggis apologists rebut with Casino Royale and Letters from Iwo Jima (and sometimes the overrated In the Valley of Elah) when presented with the perfectly reasonable observation that the Oscar-winning Crash, with its tawdry caricatures spouting racist sentiments like loutish anchormen reciting whatever is on the Teleprompter (instead of, say, communicating the origin point of a character’s deeply developed atavism through performance), was last decade’s answer to Guess Who’s Coming to Dinner. Haggis may very well be the Stanley Kramer of our time. Like Kramer, he is without subtlety. Like Kramer, his work will not date well. Like Kramer, he preaches to the converted. But there’s something more invidious about Haggis — something that goes beyond Kramer’s redolent earnestness — that I need to pinpoint here.

Casino Royale‘s “gritty” reboot was applied to a well-known and entirely fantastical archetype. Should Haggis really be commended for such ostensible authenticity? James Bond is enjoyable, but he is hardly a Doestoevsky character. (One can likewise make a similar claim about Christopher Nolan’s Batman films. Indeed, Jonathan Lethem did, writing in 2008 that he “couldn’t shake the sense that a morbid incoherence was the movie’s real takeaway, chaotic form its ultimate content.”) Letters from Iwo Jima is rightly considered to be a historical corrective to The Greatest Generation. But might not its cheap flips of the coin be similarly styled “morbid incoherence?” (It’s telling that screenwriter Iris Yamashita was able to interpret Haggis’s cornball situations in another language. American audiences, in turn, get these subtitles for lines that were adjusted from whatever vile banter Haggis brought to the table.) We see World War II from the Japanese side and we’re supposed to believe that the film is down with it because American soldiers incinerate the Japanese with a flamethrower. But what makes this narrative exercise any different from the old Twilight Zone episode, “A Quality of Mercy,” which uses the battleside switcheroo for the purposes of conceptual speculative fiction?

Haggis’s scripts are proud liberal exercises that make me profoundly ashamed to be a progressive. Real progressives don’t wave their fingers at their audience. They don’t bully people into enlightenment or self-awareness. Hell, good people of any political temperament don’t do this. They actually listen to people. They encourage. They plant clues. Accordingly, Haggis’s appropriation of genre tropes for movies that are condescending with their apparent “insight” into humanity makes me profoundly ashamed to be a moviegoer. It isn’t often that I’m so severely disappointed by a film. What the hell. I may as well go a few steps further and suggest that Paul Haggis has no business being declared a realist, a decent filmmaker, or even a worthy screenwriter. He’s using so many old inversion tricks that his films can never competently reflect the real world. When even the critics who like his movies — such as Moveiline‘s Stephanie Zacharek — feel compelled to point out that Haggis “doesn’t seem to know how to establish real couplehood closeness without equating it with hot, unfettered sex,” one detects an “artist” who is hardly curious about people and who is more interested in feeling superior when he sketches the kind of crude character doodles that would get him roundly bitchslapped at an MFA workshop or a bar. Or as Rolling Stone‘s Peter Travers succinctly noted, “It’s damn hard to enjoy a thriller when you don’t, won’t, can’t believe a word of it.”

The Next Three Days is a remake of Pour Elle — a French film that did have a rather unbelievable storyline about a high school teacher trying to spring his wrongfully accused wife from jail. But Pour Elle managed to transcend its melodrama by imbuing its characters with passionate qualities, by making their struggles interesting to us. The Next Three Days is, rather curiously, without such vim and vigor. Pour Elle had the decency to give us carnal intensity from the get-go. With a few simple moments of visual lust established in the beginning, we could understand immediately why Julien Auclert (John Brennan in the remake) would do anything to rescue Lisa (Lara in the remake). But in the Haggis universe, John and Lara have to ask if their kid is asleep before opting to fuck each other blue. And this safe and hackneyed stance, calculated to appeal to unadventurous suburban audiences, is deeply offensive to me as an American. Because the ostensibly straitlaced are, let’s face it, more screwed up than they are willing to admit. But aside from this practical consideration, wouldn’t it be more interesting to have the Brennans screw each other ravenously with their kid awake? With their kid queasily aware at an early age (like many) of how intense his parents are fucking? How’s that for a family dynamic? If Haggis had the balls to play things out like this, then we’d have a far more interesting film. But that ain’t the way Haggis rolls. When it comes to sex, he’s nearly as virginal in his approach as Spielberg. One wonders if Haggis has ever had the guts to live a little on the wild side.

The Next Three Days is also too damn long. A good thirty minutes have been appended to Haggis’s adaption. But why? Pour Elle cut straight to the chase. After Lisa gets arrested, our next shot of her is in prison. Her son Oscar spurns his kisses when he comes to visit with Julien. Lisa asks about some girl from the parking lot. Julien informs his wife that a detective has been looking into this, but it’s been three years. This is near perfect narrative economy that permits us to fill in the gaps. Why would you want to mess with it?

Alas, Paul Haggis has. He’s adjusted a scene with an attorney (played in this remake by Daniel Stern; the attorney was a woman in the original), where John fires him when he reveals the insurmountable evidence against Lara. But in Pour Elle, Julien was more stoic. He is told by his attorney that he has to accept that his wife Lisa is in prison. And he walks away, without any tantrum. Now since we’ve seen Julien in wild lust with his wife earlier in the film, this makes us wonder if Julien’s energy is going to spill somewhere else. It provides a narrative tension that naturally connects with Pour Elle‘s cinematic momentum. But in the Haggis version, John is a passive guy prone to occasional outbursts that are more the result of convoluted plot advancement. In other words, where French writer-director Fred Cavaye was careful to alter his rhythm in relation to his characters, Haggis treats his characters more like automatons who must capitulate to a gilded template of Hollywood cliches.

For example, why would you meet with a man in a bar (played by Liam Neeson, who adopts one of the most unpersuasive Brooklyn dialects I’ve ever heard from an actor), one who has escaped from several prisons, while other people sit very close by, and ask him about his methods? In Pour Elle, Julien meets this guy at a racetrack, with the camera establishing a reasonable crowd buffer with which to safely discuss the verboten topic. Furthermore, Julien asks Pasquet, this prison escape expert, if he can tape the conversation. Pasquet replies, “No, it’s not valid evidence.” So we immediately understand that Pasquet is a seasoned expert and we know why he would meet in public like this. Furthermore, the setting, which involves people blowing money on the horses, is one in which some guy giving cash to another isn’t going to draw much attention. Not so with Haggis’s bar, in which the dissemination of cash is likely to be more flagrant. Julien also offers the pretext that he wishes to “teach” Pasquet’s book. There’s no pretext at all with Haggis’s John.

There is also something unpardonably stupid about a movie in which a man breaks into a truck delivering supplies to a prison and the parking lot, rather remarkably, doesn’t include a single security camera or a guard. John even snaps photos with his iPhone (uh, ever heard of GPS tracking?) of documents he’ll need to forge. But given how shaky the light can be on an iPhone camera, how can he be expected to nab a decent image to forge the documents? Furthermore, if you’re going to learn how to forge a document for a prison escape, why would you attend a community college class on Photoshop and draw attention to yourself? Wouldn’t you learn it on your own? When John learns how to make a bump key, he does so by consulting YouTube videos. Does this guy even clear his browser cache? Is Haggis even understand how Google tracks its users? Cutting a bump key isn’t a skill that Alton Brown can teach you overnight.

I haven’t even discussed The Next Three Days‘s laughable attempts at streetcred. To offer just one example, John asks around the Pittsburgh underworld, trying to obtain fake passports. When he finds his first prospect, the bar John enters is as harmless and boisterous as a sports bar. (By contrast, in Pour Elle, the bar that Julien enters was committed to a silent intensity, letting the audience fill in the blanks about the possible danger.)

But it isn’t just these basic behavioral issues that Haggis has failed to parse from the original. He also hasn’t learned how the little visual details made Pour Elle work. In the above still, we see a police officer giving Julien a dirty look (on the left half of the frame) in the hospital room when he visits his wife after a suicide attempt (the moment captured on the right half of the frame). This visual bifurcation establishes the two separate worlds that the law and Julien’s predicament are going to be operating in. It’s a nifty psychological nudge to the viewer. Yet we don’t get anything this sly from Haggis. Then again, Haggis is not a man known for his visual chops.

Because I’ve been so hard on Haggis, I’ll give the man some small credit for casting Lennie James as a detective. James has proven to be quite watchable in everything. But even the confident expertise he establishes with his presence is undermined by the shoddy material.

The bottom line is that The Next Three Days gives its actors very little to do (the dependable Elizabeth Banks, in particular, is woefully underserved) and tries the audience’s patience. I can highly recommend the French original, but I cannot in good conscience declare Paul Haggis to be anything close to an essential filmmaker for our times.