Category / Film

by Edward Champion

NYFF: Intimidation (1960)

This highly enjoyable 1960 movie about a botched blackmail suggests Japan’s answer to a scrappy film noir bankrolled by RKO.

[This is the second in a series of dispatches relating to the 2011 New York Film Festival. All of Reluctant Habits’s NYFF posts can be located here.]

Many film buffs rightly point to Akira Kurosawa’s High and Low (based on Ed McBain’s King’s Ransom -– an 87th Precinct police procedure novel) as proof positive that 20th century Japanese cinema had the nuts and bolts to make the mystery genre its own. If High and Low can be likened to Double Indemnity, then Koreyoshi Kurahara’s Intimidation -– a brisk and highly enjoyable 65 minute film about botched blackmail playing as part of a Nikkatsu celebration at the New York Film Festival -– suggests a scrappy film noir bankrolled by RKO.

Despite their differences in budget and running time (which could very well be directly proportional), both films carry striking similarities. They both involve upwardly mobile executives, on the cusp of influencing corporate direction through somewhat idiosyncratic cunning, who are forced to contend with a criminal scheme introduced by an apparent outsider. Yet in their own distinct ways, both High and Low and Intimidation have interesting points to make about reputation. Kurosawa offered a timid chauffeur staring at the big man’s shoes, suggesting that all inside the circle are at the behest of outside forces. For Kurahara, corruption and deceit are contained within the system, with the police entering into the narrative after all the pros have failed: not unlike the diffident manner that the United States has responded to avaricious bankers in recent years. Kurahara introduces a seemingly meek clerk named Nakaike (Akira Nishimura, who, with his sad look and timorous eyes, may be Japan’s answer to the great character actor Elisha Cook, Jr.) who has been under a bank manager’s (Takita, played by Nobuo Kaneko) spell for years thanks to a few ruthless setbacks. Nakaike long-hoped for something close to an equal footing, especially since he had a shot at being where Takita is now. But, of course, it isn’t just bitter memories. In one heartbreaking scene, Takita humiliates Nakaike over “security training” that has gone awry. That this self-serving moment comes after Kurahara has asked us to sympathize with Takita is something of a surprise. But the unanticipated ace up Nakaike’s sleeve is so viscerally rewarding that I cannot possibly reveal it!

Intimidation begins with a suitably mysterious image: a man with a gun, a fedora, and a cigarette in his mouth opening the service entrance door of a bank and asking for the sub-manager. Takita, the sub-manager in question, is too busy partying it up with the branch manager, geisha girls, and asking subordinates such as Nakaike to dance on command. He’s about to land a promotion. But Takita does get the message when he meets with the blackmailer, who has evidence that he authorized several illegal loans. Takita is asked to cough up three million yen the day after tomorrow. The blackmailer suggests that he rob his own bank. Because nobody would expect “the lighthouse to shine on itself” and this is the kind of move that you wouldn’t expect in a detective story (okay, not really; but give the filmmakers some credit for momentum!), Takita agrees to the deal.

What makes Intimidation engaging is the way that it uses class trappings to buttress the robbery. Why indeed would a sub-manager rob his own bank? We get the sense that it isn’t necessarily the blackmailer’s pressure, but the sub-manager’s quiet arrogance that gets him to rob the bank, wearing a sketchy disguise and donning a cigarette lighter in the form of a gun. But, of course, he screws up the robbery from the outset, cracking his sunglasses not long before putting on his feeble costume. Takita is so flagrant in his plans (getting the clerk on night duty drunk the night before) that we begin to wonder why nobody else can see his moves. (Hilariously, the branch manager even confesses, “I don’t understand much about this business.” In light of Reed Hastings’s recent disastrous moves with Netflix, I couldn’t help but ponder contemporary parallels days after seeing this movie.) But Intimidation also proves surprisingly smart in this capacity, knowing very well that there are climbers embedded within the bank and that those who are spurned hardly depart with ease.

While Intimidation appears to have been made somewhat on the cheap (the bank’s brick walls look quite fake), this flimsy décor somehow works to the film’s advantage, almost as if Takita’s position is just as tenuous. This may have something to do with the crackerjack story, the film’s fixation on camera dollies over zooms, and Kurahara’s understated direction, which is especially good on the acting front. After all, if we can’t believe in a bank manager’s integrity, we wouldn’t be so drawn into the story. Perhaps there are some common verisimilitudinous qualities about art and business that help sustain the illusion.

by Edward Champion

NYFF: Woman with Red Hair (1979)

In our first dispatch from the New York Film Festival, we ask whether a Nikkatsu pink film measure up to its alleged intellectual ambitions.

[This is the first in a series of dispatches relating to the 2011 New York Film Festival. All of Reluctant Habits’s NYFF posts can be located here.]

In considering the trashy pink film Woman with Red Hair, I must first ruminate upon the film’s commitment to verisimilitude, as well as its intricate moral framework. A young woman casually loses her virginity during a gang rape, becomes pregnant, and uses this as leverage to snag one of the two strapping young attackers – an unnamed jerk who often wears a blue headband – as her husband. This magnificent pillar to manhood has an equally upstanding companion with Kozo (Renji Ishibasi), who enjoys smiling smugly for the camera when not sexually humiliating the titular woman with red hair (Junko Miyashita), whose ass is often deliberately positioned to undulate before the audience. It is a tribute to this film’s hypnotic hypocrisy that, as Kozo forces the woman with the red hair to take his cock into her mouth, an oppressive black rectangle appears on the right side of the frame, with Miyashita’s legs flailing behind it. Despite this film’s firm commitment to debasing women (one charming ditty that the two men croon contains the lyric “She’ll say no when she means yes”), in 1979, it lacks the authority to show pussy.

We are informed that the young married couple living downstairs are junkies, but our only indication of their drug use is through their screechy wails (compared later in the film to a pig), leaving one to wonder if they are in a permanent state of withdrawal or if they represent some more enlightened viewer having to contend with this plodding movie, selected as part of a Nikkatsu celebration for the 49th New York Film Festival. In the middle of wanton carnality, our ruddy-maned heroine casually asks, “Ever try heroin?” While the two strapping young creeps talk to their boss about their special driving skills and discuss whether or not they need licenses, a young woman stands outside in the rain, a testament to their chivalry. She enters the room not long after, only to be slapped repeatedly. The woman with red hair alludes to having two young children, yet like the track marks and heroin supply downstairs, they remain unseen. In another episode, a somewhat older woman remembers a “foam dance,” which involves lathering yourself up with soap and gyrating upon a inflatable mattress next to a tub. Just wait for your husband (or really, given this film’s outlook, any man) to arrive and he’ll start schtupping you.

My favorite part of Woman with Red Hair was when Kozo, letting his pummeled paramour fuck another man, walks out into the pouring rain and starts jerking off in an alley. Why? Well, you see, he’s so turned on by the prospect of another man banging the woman he’s with that he just can’t wait to shoot his load. Alas, Kozo is interrupted in his perfervid pumping by a man (presumably, the pink film’s idea of comic relief) who asks him for some spare yen so that he can fuel his alcoholism. And because his request is understandably denied under the circumstances, he somehow accompanies Kozo to another apartment, where Kozo drinks and fucks another woman and the alcoholic remains plastered beneath him.

Welcome to the wacky worldview of filmmaker Tatsumi Kumashiro, who also gave us 1988’s Love Bites Back (but do the “victims” deserve it?), 1986’s Women Who Do Not Divorce (does that mean the women who do divorce shouldn’t be bothered with?), and two films in 1973 with “wet” in the title. Woman with Red Hair was one of the more acclaimed films of the Roman Porno line commissioned by Nikkatsu. In 1971, the revered Japanese studio faced bankruptcy and had switched from action movies and blockbusters to softcore films in a desperate effort to remain financially viable. (To give you a sense of how drastic this decision was, imagine if Paramount or Warner Brothers decided to start making softcore movies instead of Hollywood blockbusters.)

But Woman with Red Hair, despite ample justification by Japanese film buffs, is hardly In the Realm of the Senses. Most of its long stretches are dreadfully banal. Conversation about getting a new gas heater and the price of eggs at the local supermarket sounds like blue-collar authenticity, until you realize that it doesn’t actually articulate anything about the characters or their culture. So you’re left to rue upon why so many people are interested in red penises (and why one man in this film is fond of muddying his member with red lipstick). When the closing credits rolled, I was stunned to learn that Woman with Red Hair was based on a novel by Japanese intellectual Kenji Nakagami. And while there’s a definite working-class thrust to the film (workers become violent and sexual when they are not permitted work), I didn’t feel that the film presented any sexual subversiveness on the level with Lina Wurtmuller or early Almodovar. Once you confront the atavistic imagery, you’re left with a fairly pedestrian and toothless flick that no amount of metaphorical rain can flush into a meaningful realm.

by Edward Champion

BAMcinématek: Red Desert (1964)

Antonioni’s first film in color plays BAMcinematek for ten days. What does it have to say about how we live now?

Michelangelo Antonioni’s Red Desert, which begins a ten day run at BAMcinématek this afternoon, is surely one of the most beautiful ugly movies ever made. The colors are largely gray and murky, and the apparent progress of red radar masts transform communication into something which looks more closer to derricks. Water isn’t just dark and polluted; it is oily and smoky, very much living up to its Lethean role. Sickly yellow enters near the end with a resigned acceptance. Rooms, painted with bright red, are cold and subject to random destruction. State-of-the-art robot toys crash around dark rooms over and over and over. Spoiled children don’t feel any special desire to get out of bed. They even willfully fool their mothers into believing that they have a serious illness. Large areas are filled up with endless bric-a-brac, with one wondering how it all got there in the first place.

Given all this bleak imagery and given the seemingly slim story (Giuliana, a young mother married to an engineer, is suffering mental breakdown), why then would anyone want to see Red Desert? Why then would anyone be so drawn to Monica Vitti’s miserable face, which seems equally tortured by environment and filmmaker and often dons a very sad smile for protection? Largely because of Antonioni’s audacity and largely because everything here is not as it seems. This was his first film in color and he was determined to paint nearly every building around him. Pipes, walls, the insides of a vacant cottage? Chances are that it was painted. Chances are that the actors were positioned not to show off their talent, but for Antonioni to show off his brush strokes. And it all makes Jean-Pierre Jeunet’s modifications of Paris by CGI look outright lazy by comparison. It’s hard to imagine anyone going to such trouble today, and I wish that they would. Red Desert reminds us of those halcyon days when filmmakers strewed their streets with serious trash and rolled up their sleeves to accentuate abject locales.

The other reason to see Red Desert is largely as a test in mood. Because Red Desert may be a depressing film, if you can still find something cheery about the world afterward, you may very well be an optimist. But in your quest to find beauty within the abject, does your soul become abject? Like anything in life, it’s all a matter of perspective.

The above sequence is about as alienating as art house cinema gets. Giuliana wishes to escape her increasingly populated environment. But instead of offering help or providing some fun aside from eating eggs (augmenting your fertility: is this really what frivolity is all about in the Antonioni universe?) or wanton destruction (red wooden walls destroyed, along with a chair), her friends can only stare into the world around them. They are statuary dissipating into the fog. Should Giuliana be blamed for this? Is this merely the way that she looks at the world? She decides to act by nearly driving a car into the watery abyss (an attempt at suicide or a response to this miasma?). She says, “Forgive me. A mistake.” She claims not to have seen the ship. All she wanted was to drive home. But what is home? And is what we are seeing here a mistake?

A 1965 review published in Life suggested that Antonioni was “getting to the point where he has nothing new to say about nothingness.” But this assumes that experiencing Red Desert is merely accepting “nothingness” without considering that it may be something else or that mood or style can suggest other emotions. Antonioni is all about confronting our perceptions about the way people live with colors. Giuliana commits an act (or does she?) near the end of the film — just before saying “Why do I always need other people?” and just before she seems to transform into a piece of human furniture (while clutching a chair, match) and just before tracing her fingers on a map that doesn’t have the place she’s looking for (home?). Much as Jack Nicholson’s David Locke assumes a dead man’s identity in The Passenger to atone for the rebels he can’t seem to locate, Giuliana’s response to malaise is to do something instead of nothing. And it takes observing a dark and slightly bent figure from a window — perhaps some future version of her — to understand that nothingness is a state of mind. What’s especially interesting is that her act causes the room she is in, and all of its objects, to shift into a fleshy pink. So did she actually commit the act? Or did she merely think it? And is thinking a form of doing? Whatever it is (and Antonioni is considerate enough of his audience to leave this open-ended), it does allow Giuliana to return to the world, with great pockets of steam pushing beneath her, and walk away from what seems poisonous without fearing it or worrying about it.

In a year that has given us revolutionary upheaval, natural disasters, and economic uncertainty seemingly without letup, Red Desert is fresher than ever in what it has to say about living.

by Edward Champion

Review: Love Crime (2010)

The dazzling Kristin Scott Thomas plays a corporate executive like a professional assassin, but is this enough for a French thriller to embrace its quirks?

There are few thespians more capable of playing first-class bitches than Kristin Scott Thomas. Most good actors are considerate enough to open up windows into their souls, but Thomas’s eyes are haughty saucers that take in a room in the way that a professional assassin snaps a neck. It isn’t especially difficult to imagine Thomas’s blue orbs popping out of her head, perhaps running at you with plans for a murder weapon.

So it’s no surprise that Love Crime‘s best moments are when Thomas appears on screen as the appropriately named corporate executive Christine (did co-writer/director Alain Corneau have any other actress in mind?). Christine plucks ideas from her underlings without credit, humiliates her coworkers at a party by playing security camera videos that reveal their private emotional moments, and digs in the heel after a nasty betrayal by telling her opponent how easy it was to fool her. In other words, Christine is a woman you never want to cross, the kind of chilling villain that keeps me coming back to French cinema. I should probably confess that I experienced great pleasure in seeing Christine order an associate to clean up two to three months of financial chicanery in a mere week and that I further enjoyed the way that many of the women in this film were surrounded by weak and easily crushed men. When it comes to corporate intrigue, the truest films of this type are decent enough to give us jackals who go for the jugular. It certainly wasn’t a surprise to learn that Christine’s previous assistant had cracked.

Against such a compelling heavy, how then can Ludivine Sagnier compete? Sagnier, playing Christine’s assistant Isabelle, is a striking blonde who looks especially good running on a treadmill. (We’re told in the film’s early moments that Isabelle runs because it “blanks everything out.” I don’t believe this is why most people run, but it does explain why Isabelle would put up with Christine for so long.) But in this film, Sagnier doesn’t have the gravitas or the complexity to match Thomas. That’s somewhat surprising, given the way Sagnier held her own with Charlotte Rampling in Swimming Pool. When Isabelle pops pills as the fissures start forming and she confronts Christine over a threatening email, we can’t really speculate on her character or relate to her because of Corneau’s melodramatic direction, which works well in other places but, in Sagnier’s case, relies too much on the shattered static look and a doelike gaze. I mean, if Sagnier is such a naif, how then did she make it this far in the company? For that matter, why does the company include so many agreeable Americans saying things like “Thanks to you, our expectations were shot through the roof” and giving away jobs and trips to Cairo with the profligacy one expects from a pediatrician dispensing lollipops after an appointment? (To be fair, I actually enjoyed these cheeseball Yanks, who represent a fairly ridiculous fiction in a post-2008 economy. It’s amusingly easy for various characters to screw the company out of millions. On the other hand, this skewered logic does cause one to see gaping holes in the plot.)

Given that Love Crime relies on an intricate ruse and boardroom perseverance to hold our interest, this failure to give Sagnier much more than an apparent victimhood quality needlessly simplifies an otherwise entertaining thriller. It’s worth pointing out that mysteries which include a police investigation really need to make sure that they are ten steps ahead of the audience. Because by inviting the audience into vicarious inquiry, the audience is also encouraged to poke around. And if the audience feels smugly superior to the police, catching on to certain details well before they do, it invalidates the criminal horror, reducing it to comedy or camp. That’s perfectly fine. Murder and bumbling detectives can be very funny. But since Corneau spends so much time building up to the crime, I’m thinking that he wanted us to take the act seriously.

On the other hand, modest kitsch may have also been Corneau’s intent. If the film didn’t spend so much time trying to be smart, it may have found more confidence in its exuberance. There’s one amusing moment in front of a movie theater when Isabelle offers candy to everybody, suggesting a whimsical direction perhaps more natural for Corneau. I also liked the silly paranoia contained within the film’s finale, which suggests that, no matter where you rest on the corporate totem pole, there’s always someone out to get you.

Ultimately, I enjoyed Love Crime, but it was clear to me that it could have been something more than a conventional thriller. On the way out of the screening room, I overheard two people calling the film “cute,” a modifier better assigned to an effervescent romantic comedy. Why couldn’t this film have been more dangerous?

by Edward Champion

Review: Special Treatment (2010)

Why have there been so films exploring the parallels between psychiatry and prostitution? And does a new film starring Isabelle Huppert cut the comparative mustard?

Prostitution and psychiatry both cater to a privileged class, where a considerable sum of cash is handed over to a specialist for one hour of release. Over the course of numerous sessions, one’s mental health or sexual desire may be sufficiently restored to its former levels. But it takes time. And it takes the right specialist. The client understands that remedy isn’t going to happen overnight, but there remains the dependable oxytocin rush of each discrete session. The client can count on trusting the psychiatrist to unload emotional catharsis or trust the prostitute to fire his load into the appropriate orifice and with the appropriate satisfaction. Both professions involve finding a specialist who must remain objective. The psychiatrist or the prostitute may “care” for the client in a purely professional way, so long as the client understands that he is merely one of many. So there’s no need for the client to consider his quirks or his perversions and his hangups especially special. So although the client’s ego (and his wallet) may be tinkered with during release, it is suggested that the client check his hubris at the door. The specialist has seen it all. In both cases, there may be a certain shame when confessing to certain friends that the client is seeing someone to fix something vital. Sometimes, when you run into a client just before one of these sessions, the client will have a worried and somewhat nervous expression on his face, much like an inexperienced actor enlisted at the last minute to appear in a community theater production. He just wants to get it over with. So the only way for the client to cure his unsated need is to see the specialist again. It’s always best to call ahead, even though last-minute appointments are dicey.

Given these parallels, it’s a wonder that a film like Jeanne Labrune’s Special Treatment didn’t come earlier. We might look to Alan J. Pakula’s Klute as one of the first films depicting a prostitute confessing how much she wants to leave the business to a psychiatrist, and 1987’s Nuts, which features Barbra Streisand as a high-class callgirl who must prove her sanity. But both films involved murder, suggesting that the simultaneous moral investigation of psychiatry and prostitution inevitably led one into gripping pulp narrative. (It’s worth noting that Luis Bunuel’s Belle de Jour, which didn’t deal with psychiatrists but certainly looked into dormant bourgeois desires and prostitution, also involved murder.)

It was surprising to discover that nobody dies in Special Treatment, although someone does pull a knife. Labrune’s film isn’t especially interested in depicting the act of congress, suggesting a firm commitment to the more pivotal actions occurring just before release. This refreshingly adult (as opposed to, ahem, adult) approach gives Labrune liberty to depict the two practices as procedure rather than prescription, dutiful vocation rather than spiritual translocation. We see numerous scenes of 43-year-old, high-class prostitute Alice Bergerac (Isabelle Huppert), committed to schoolgirl fantasies with one client (even recommending somebody younger when his rocks prove less fluid than anticipated) and submissive housewife with another, with lengthy stretches of Alice setting up her room in advance or catching a cigarette between johns. This boredom of routine can’t be perceived by Alice’s clients. Likewise, as the camera cranes in close on his face, the psychiatrist Xavier Demestre (Bouli Lanners) couldn’t be more disinterested with the visceral confessions of his clients — even when they are men who dress up in women’s clothes and make efforts to flirt with him. So when the emotionally crippled Xavier expresses a desire to leave his wife, one can’t help but feel that he’s more than a little of a shit.

But since Alice shares some of these professional qualities, why then did I feel more sympathetic towards her? The film does stack the deck towards Alice by having a particularly creepy client pull some sleazy moves on her and by having a mentally disabled man follow her near the end of the film. But is Alice’s own indecision — her desire to seek help without much of a plan — any worse than Xavier’s failure to state any specific ideas about what he wants when he sets up a preliminary consultation appointment with her?

Part of me wished the film didn’t play into conventions and ask me to choose sides like this. If Alice’s character had been a little less wholesome and a little less victimized, then this perilous proximity to the “hooker with a heart of gold” trope might have been avoided. By giving Alice and Xavier too many eccentric clients, the film detracts from its exploration of midlife ennui. Special Treatment is better when the people who Alice and Xavier have affected stand up and respond to their actions. When one of Xavier’s clients calls him out on his lack of professionalism and announces that he’s not coming back, it’s fascinating to see how this client has his life together (and his ability to recover) more than Xavier.

The film is somewhat entertaining, but its slow spots had me wondering what might happen if Labrune had thrown in a murder. Sure, it would have cheapened the film. On the other hand, if Alice and Xavier had been presented as more emotionally complex individuals, Special Treatment might have been, well, more special.

by Edward Champion

Review: Mozart’s Sister (2011)

Does a new flick about Maria Anna Mozart do justice to the classical music biopic? Or is zest lacking? And is it too crass of our reviewer to use yacht rock comparisons in assessing this movie?

Classical music is an estimable topic that I feel disinclined to write about. This diffidence has little to do with any shortage of enthusiasm or background knowledge (you’ll find Saint-Saens, Telemann, Cage, and Mozart all in my music collection, often played in rhythmic counterpoint to activities both sinful and innocently quotidian). It may reflect a quiet desire to keep this joyful terrain unsullied by scabrous assaults of the overly examined. It may have something to do with certain upper-class exigencies which I identify as ridiculous – the requirement to dress up and spend a lot of money just to hear a thunderous orchestra play something you love, the paucity of robust alcoholic beverages, the prohibition on spontaneous enthusiasm within dull and often overpraised buildings designed almost exclusively for fuddy-duddies, and the unshakable vibe of being sized up by condescending assholes pegging you as some bumpkin who inexplicably sneaked past the velvet rope. Whenever I have the pleasure of attending a swank cultural affair for something I am genuinely excited about, there remains a small part of me that wonders if I’ll suffer a fate not unlike the poor couple losing the necklace in the Guy de Maupassant story. A decade of my life gone because of a misunderstanding.

That sounds like hyperbole. Maybe I can explain it another way. I can summon words to describe or connote how I feel about tangible experiences, specific people, books, movies, and even pop music –- perhaps because these all feel sufficiently democratic and translatable. But if I am to be truthful here, it’s also because I have little to lose. I don’t wish to suggest that these topics are less significant simply because I can relate them with greater ease and facility. I know that I can get worked up enough by the Dorian mode in Michael Jackson’s “Billie Jean” to write about it somewhere down the line, but I can’t see myself writing about well temperament or Pythagorean tuning anytime soon. I can approach Finnegans Wake and The Tree of Life, amalgamating my genuine enthusiasm for these works of art with some detailed theory. Yet for classical music, it’s the emotional experience which counts more than any theory. I leave such expatiations (or perhaps expiations?) to minds greater than mine.

This sharp contrast between privileged appreciation and mass entertainment, which I am admittedly identifying from a highly subjective vantage point, may be one reason why cinema’s offerings about classical music remain, to my mind, fairly lackluster. Perhaps I complain because the music itself is loaded with greater life than some slanderous biography, but this is not altogether the case. The sole exception (indeed, one of the few directors who went well out of his way to claim this turf) may be Ken Russell, the underrated auteur who worked his way from bizarre television docudramas (see this glorious opening for The Debussy Film, if you don’t believe me) to such fearlessly libertine flicks as The Music Lovers and Lisztomania. Whether depicting Tchaikovsky confronting his sexuality on a moving train or Richard Wagner as a reanimated Nazi Frankenstein with a machine gun/guitar, Ken Russell valued eye-popping entertainment over historical accuracy. And if one examines the best classical music biopics (Amadeus, Thirty Two Short Films About Glenn Gould, Hilary and Jackie), one discovers additional resistance to the dry facts of life. Let’s face it: the classical music biopic, perhaps more than any other biopic subgenre, is at its best when the slander runs deep.

* * *

It wasn’t a surprise to see writer-director Rene Féret take silly liberties with Mozart’s Sister, suggesting not only that Maria Anna Mozart (played by Féret’s daughter, Marie) captured the romantic attentions of the kid who would grow up to be King Louis XVI (the monarch who eventually lost his head altogether), but that this Dauphin would ask young Maria Anna (disguised as a boy and singing quite high without skepticism from the heir apparent) for fresh compositions. The Dauphin was shy in real life. And at one point in the film, he remarks upon this shyness. Yet Féret has cast the somewhat vigorous Clovis Fouin in the role. Fouin doesn’t so much as quiver. He doesn’t so much as cower or blush. He’s some hipster plucked from the 20th Arrondissement, waiting for a ripe moment to languorously puff on his nonexistent Gauloise. I hope he was paid well.

Yes, it’s true that the Mozart Family traveled around Europe. But isn’t it convenient that the Mozarts break an axle a few miles from an abbey? And isn’t it convenient that the Dauphin’s sister is there (along with a few sisters more, who happen to be conveniently visiting)? And isn’t it also convenient that Maria Anna becomes an inadvertent messenger between clandestine lovers so as to kickstart a plot that isn’t in the history books and that isn’t even good enough for a trashy potboiler. If Féret had offered us something extremely preposterous along the lines of Russell, I might have gone along for the ride. But Féret has besmirched the Mozarts: not because he has offered us historical horseshit, but because it’s such ho-hum historical horseshit.

Féret’s mythical Maria Anna apparently plays the violin, but is confined to the clavichord by her father Leopold, who insists that women are unfit to be real musicians. Yet if Leopold was such a repressive patriarch, why did he give Maria Anna top billing in the advertisements he wrote for his family? It was Maria Anna reaching a marriageable age that felled her career. And that age was eighteen, not fifteen (as it is suggested here; or perhaps younger, given that we see Maria Anna have her first period and thus “become a woman”). It was also Maria Anna who surrendered control of her life to her father, including choice of suitors. While musical scholars have debated the question of what precisely Wolfgang owes Maria Anna, and it is clear from the documents that Mozart and his sister were very close, Féret’s film isn’t especially interested in using this preexisting information to build an enticing story. And if Maria Anna is such a thwarted feminist icon (so repressed that even her neighbors ask her to stop playing the clarichord when she’s on her own teaching piano later in the film), why doesn’t this film show her teaching young Wolfgang a few lessons (in anticipation of her own teaching) or picking up some of Leopold’s tricks? Well, it doesn’t really suit Féret’s convenient untruths, which establish Maria Anna as someone on backup vocals and clavichord to Wolfgang’s fiddling. In other words, if you’ll pardon my tacky yacht rock comparison, Maria Anna is Michael McDonald to Wolfgang’s Christopher Cross. And I’m pretty certain she was a bit more than this. We see Leopold teaching Wolfgang composition, with Maria Anna trying to listen in behind a closed door. But does this really represent the truth when one considers that, in 1764, it was Maria Anna who wrote down Wolfgang’s first symphony when Leopold fell ill?

Look, I’m hardly a Mozart expert. But when the historical record proves more compelling than the reductionist drama, one has to wonder why these prevarications were offered in the first place. If Féret wanted to make a film about a repressed woman composer, there were plenty of other stories to dwell from. Presumably, Féret settled upon Mozart’s Sister because it was the most dependable title for film financing. While I appreciated Féret’s punkass effrontery in offering Barry Lyndon-like slow zooms (although, to be clear, he is no Kubrick), I was not impressed by his middling efforts to sift and synthesize from the available record in a manner that mostly bores. Here was an opportunity to translate an elite interest for the hoi polloi, but Féret, in flattening the story and avoiding the juicy bits, only furthers the chasm.

by Edward Champion

The Bat Segundo Show: Miranda July

In this 20 minute radio interview, Miranda July discusses her latest movie, The Future, screaming out windows in real life, and outside forces that compel artists.

Miranda July appeared on The Bat Segundo Show #405. She is most recently the writer, director, and star of The Future, which opens in theaters on July 29, 2011.

Listen: Play in new window | Download

Condition of Mr. Segundo: Seeking further bifurcations between art and commerce.

Guest: Miranda July

Subjects Discussed: People in their mid-thirties who are crippled by their own self-judgment, empathy and resentment, workaholicism, feeling paralyzed, kidults and grups, pursuing a project without seeking a larger sociological reach, hats and gloves, the number of characters in The Future that operate as failed artists, July’s theory that most artists are in a constant state of crisis, moments in life when you don’t know what to do with yourself, entering the space of not knowing, outside forces that compel artists, talking moons and crawling T-shirts, nudges from your own security blanket, the relationship between art and commerce, the dry-erase marketing campaign for No One Belongs Here More Than You, the Internet as a commercial medium, Google+, art springing from boredom, anger and addiction, T-shirt puppeteers, screaming out windows, Howard Beale in Network, yelling out windows in real life, girls who bury themselves in the ground, self-enforced endurance rituals, vital methods that emerge from voicing a talking cat, playing multiple roles, sticking with initial intentions, accidental slips, whether July feels any obligation to speak to her generation or a cultivated audience, and the liberation of writing, directing, and performing in your own sex scene.

EXCERPT FROM SHOW:

Correspondent: I want to discuss the fact that you have two characters in this movie who are in their mid-thirties. They are too lazy to leave the couch. They are unable to get their lives together to pursue their careers. When it comes to keeping track of the calendar, they prove negligent — I don’t want to give it away. And they are crippled so much by their judgment that Sophie is very diffident in the very beginning when she’s making these 30 dance videos and Jason keeps his hand permanently on Sophie’s head. So as a guy who is in his mid-thirties and who works very hard, I was interested in these characters. But I also felt somewhat resentful towards these characters. And I can only imagine, in concocting these characters, that you, who have worked quite hard also may have experienced perhaps some resentment towards your creation. And I was wondering if you could talk about this double-edged sword. What did you do to shake off potential resentment towards people who are really not going anywhere in their lives — at least for the large majority of the film?

July: Well, I didn’t — I felt more understanding of them than that. I mean, yeah, I’m really, really productive. Maybe even a workaholic. But I feel paralyzed a lot of the time. And just cause I work a lot doesn’t mean I feel like always deeply fulfilled or that I always know what to do next. Or who I am. So in a way, I took a lot of doubts and fears and put them into my characters and, in a way, to break out of the patterns of some of like, you know, using work in a kind of unexamined way. And yeah it’s embarrassing. It feels kind of awkward to play that role or to give these people time and space. But at the same time, I don’t really want to see a movie about these fantastic people doing everything right and knowing themselves completely. I don’t relate to that either.

Correspondent: Yeah. Well, were you trying to depict a current crisis among many mid-30s types? I mean, some people could make the comparison that it absolutely mimics both the Southern California layabout and also the Williamsburg hipster. That’s one of the virtues of this film. But on the other hand, I’ve been seeing a lot more artists — especially books and now increasingly films such as yours — which are really depicting this kind of kidult phenomenon that was written about in New York Magazine. Was this a concern of yours? Did you study any larger sociological reach along these lines to depict this type of feeling?

July: I never care about the larger sociological reach. I mean, I’m almost entirely concerned with, like, an internal world. And, you know, sometimes I kind of lament that I have to create characters in order to get inside of them. You know, like I just want to start out already in them. And then I hope, if their insides resonate and are through, that I’ll end up making characters that people connect to — whether they love them or hate them, they’ll seem relevant. But I never work from the outside in like that. Yeah.

Correspondent: How do you jump around from putting your hand into the glove versus, I suppose, creating the glove and stitching the sequins and all that? What’s the difference? I mean, do you have to put on two hats? Is it one continuous process?

July: That’s a lot of clothes flying around here.

Correspondent: Yes.

July: Hats and gloves.

Correspondent: Yeah. Well, there is a T-shirt in the movie.

July: And there’s a shirt in the movie. I mean, you’re talking about sort of being inside the movie and making it.

Correspondent: Yes. Acting, writing, directing. Especially some character who has this particular feeling.

July: Yeah, I mean, it seemed like if you were going to make a movie that had a lot to do with doubt and fear, like it might not be a bad thing to have a lot of doubt and fear making it? Apparently, I thought that was a good idea. Because I did. I did have lots of doubts. And when you’re in it, you know, that is part of your job. Is to feel all those things and to believe in them and to not judge them. And then when you’re outside of it, well, it’d be nice if you add some distance. But I don’t really. I pretty much am like method directing. Which isn’t that fun for everyone on the set. Especially when it’s a darker movie.

Correspondent: Why not? Why isn’t it fun?

July: Well, with like the first movie, it was more kinda hopeful and innocent in a way. And I think I embodied that as I was making it to some degree. And the second one, I also embodied. Which meant that I was fairly haunted the whole time and kind of a little bit wishing that I could flee it the same way. Very dedicated and yet still having fantasies about just walking away from the whole thing. The way that my character does. Yeah.

The Bat Segundo Show #405: Miranda July (Download MP3)

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by Sarah Weinman

Review: Tabloid (2011)

In the first of two reviews we plan to run, Sarah Weinman frames Errol Morris’s Tabloid against the phone hacking scandal.

The first thing I was drawn to in Errol Morris’s new movie, Tabloid were Joyce McKinney’s eyes. They darted to and fro, down at her hands, up towards the ceiling, left to right, side to side. But they never faced the camera — or Morris’s Interrotron — directly. Considering that McKinney had quite a story to tell, that of a former beauty queen so enraptured with a Mormon missionary who she flew to London to rescue (or, well, “rescue”) him from that life and convince him through violent means that they must be married, the immediate conclusion on my part was, well, she wasn’t to be trusted. Couldn’t be believed.

That was all well and good, since I knew the bare bones of the Joyce McKinney story. I knew how the FBI’s version contrasted sharply with hers, and how the official — or perhaps “official” — version created a tabloid sensation that, even after almost 35 years, exceeds hyperbole. The UK Fleet Streeters, their dirty laundry credentials aired to full putrid effect throughout the month of July thanks to the never-ending phone-hacking scandal, were well in their element with McKinney, who was arrested and accused of kidnapping her Mormon man Kirk Anderson at gunpoint, squirreling him away to a Yorkshire abode, and raping him repeatedly for three days straight.

But then the camera left McKinney, who is now sixtyish and still a narcissist, to fixate attention on a younger man — raised a Mormon but now removed from the religion — though somehow expert enough to provide color commentary on its supposed cultish activity. And once I realized the younger man, too, did not face the Interrotron and Morris directly, Tabloid lost me. It’s one thing to cast an eye on your supposed subject and make him or her look wholly unreliable. That’s what documentaries do. But when the same techniques for doing so fall down in the face of some outside expert, there’s a serious problem at work.

Unfortunately, once the illusion of narrative coherence broke apart, the reality of how Morris failed in his efforts set in. If tabloid culture and its lurid taste for new content was so important, why did he only speak to two such types? There’s the capable but culpable reporter from The Daily Express, whose claim to fame was being taken in by McKinney’s not-exactly-truthful tale of pious living on the run after she and her accomplice Keith May (who died in 2004) jumped bail and fled London for America. His descendant probably got axed along with News of the World last week. Then there was the more sleazy photographer tasked with finding past dirt on Joyce in the form of bondage photos, among other pictorial delights, his tongue almost involuntarily going to his lips as he recalled the whole exercise.

But what of the larger culture of tabloidism — just eight years removed from Rupert Murdoch’s acquisition of NotW and its sister daily paper The Sun? What prompted the relentless pressure for arid scoops like what McKinney seemed to offer with Sex ‘n Chains? Why were the UK public so riveted by the story? Tabloid certainly wasn’t about to tell us. There was also an easily missed note in the credits that McKinney’s old boyfriend — the not-quite-innocent provider of the photos that splashed across the Mirror‘s pages for days on end — “could not be located.” Well, why not? Based on the scant number of people Morris talked to — at least compared to his earlier, more masterful investigative documentaries — it’s hard to shake the idea he didn’t really try very hard, helped by the fact that many of the other principals were dead (like May) or clearly unavailable (like Anderson).

McKinney may be pathologically self-absorbed, or something more complicated, but Tabloid doesn’t really care about her, other than to subject her to the mockery of the audience. There is little in the way of empathy. Worse, there’s a rather nasty undercurrent of misogyny, aided by the fact that McKinney is the only representative of her sex. That’s a bitter pill to swallow when the current fallen Queen of UK tabloidism is Rebekah Brooks, and when the subject of female-to-male rape has only men to rebut it. I was also discomfited by the notion of all these men ganging up on Joyce in a manner not unlike the fictional Lisbeth Salander, whom Stieg Larsson depicts as the anti-beneficiary of a terrible tabloid campaign. Because hey — to be goth and bisexual and weird is to be splashed across the pages as a triple murder suspect and subjected to a punishing smear campaign that can only be resolved through the cathartic trial that brings the Millennium Trilogy to a close.

McKinney’s catharsis, on the other hand, never really arrived. She found refuge in her home state of North Carolina, still pining — or obsessing — over Kirk, but now so devoted to her dogs that the act of cloning them brought her back into the news cycle in 2008. Tabloid doesn’t really indicate what Joyce McKinney is like now, though it certainly judges her, mocks her, and paints her as a cartoon of ridicule. Morris, I suspect, would say that’s the point. Because tabloids do the same thing. But as we’re all finding out this month, there are limits to what behavior can be tolerated. Even sleaze has a ceiling. All Morris has done by engaging with this in the shoddy manner he has is to reveal uncomfortable truths about himself, most notably that he, too, counts among the man som hattar kvinnor.

by Edward Champion

The Bat Segundo Show: James Marsh

In this 20 minute radio interview, Academy Award-winning documentary filmmaker James Marsh discusses Project Nim, chimpanzees and language, and explains why he’s so damn prickly.

James Marsh appeared on The Bat Segundo Show #401. He is most recently the director of Project Nim, which opens in theaters on July 8, 2011.

Listen: Play in new window | Download

Condition of Mr. Segundo: Pondering unethical experiments that might slide by today’s authorities.

Guest: James Marsh

Subjects Discussed: States of exhaustion, Project Nim’s purported origins of the 1970s hippie residue, scientific ethics and Columbia code of conduct, attempts to teach a chimpanzee to use sign language, Professor Herb Terrace, the transgressive aspects of ripping an animal from his mother, Skinner, Harry Harlow’s experiments, Terrace’s efforts to seek media coverage, Nim Chimpsky’s attacks on grad students, Terrace’s concerns for insurance issues over harm and suffering to students, Washoe, a filmmaker’s obligation to history, contending with demands from studio executives, when Marsh recreates moments in a documentary, dramatic reconstructions, murdering poodles, the inherent danger in cutting too much, audience imagination and the dangers of being too literal, balancing the needs of individual perspective and audience reaction, having ongoing debates while editing a documentary, some of the qualities that cause a documentary filmmaker to become prickly, the potential conflict of interest of obtaining film clips from the very subjects you’re interviewing, having sexual feelings for a chimp, being faithful to the honest confessions of documentary subjects, viewing documentary subjects as actors, earning trust as a filmmaker, Philippe Petit, whether discomfort is required in the questioning process, asking a question in ten different ways, trying to get a scientist to reveal he committed an affair, why people should trust James Marsh, the moral implications on Catfish, the possibilities that Catfish is a fake documentary, and phony indignation.

EXCERPT FROM SHOW:

Correspondent: You don’t bring up the Washoe project. Allen and Beatrix Gardner and Herb Terrace had a huge rivalry going on at the time. And it’s almost like East Coast/West Coast, Biggie/Tupac…

Marsh: Well, there’s another film to be made about all that stuff. There’s quite a few PBS type documentaries that get into the whole language experiments that Washoe, the Gardners, and that whole debate. That would be a film about science, a film about ideas. And our film is a drama about a chimpanzee and people. So I was aware of that context and many people spoke about it in the course of our interviews. But I thought it was going to be a blind alley for me as a filmmaker to get into that too much. It may be an oversight on my part. But that’s a different film. If you want to go see that film, someone else can make that. That’s not my film.

Correspondent: But don’t you think you have an obligation to present, to some degree, the history…

Marsh: No.

Correspondent: Of all of these animal language…

Marsh: Why?

Correspondent: Why? Because Washoe ended up having 350 words she “learned” of sign language. You can just do a brief mention.

Marsh: Well, you see, here’s my feeling about that. It’s that a brief mention is not good enough. That’s when you’re playing with it. If you’re just trying to flirt with something and say, “Well, I can mention Chomsky and I can mention Washoe and the Gardners.” You may know about that. But my brother watching the film won’t know anything about that. So I’m not trying to be — I’m being a little defensive here. But that wasn’t the film I wanted to make. That’s a different kind of film. And that film? Go online. Nova has done that film. Washoe, the fucking dolphins — you know, the Gardners, signs. But the bottom line is that the experiment failed. And that chimps do not learn language. So I can get caught up in this whole discussion about who was right and who was wrong, and who learned the most words. That’s not a story. That’s a discussion about the practice of science and the nature of these experiments. And so I wanted to focus on a dramatic story as opposed to the issues and the context. And, of course, someone like yourself, who is very….who is familiar with this stuff, probably feels a bit cheated. Because I don’t explain and give you the context you are sort of dimly aware of or know a little bit about. But that’s a very conscious choice on my part. Not to get caught up in things you can’t really fully explain and will, I think, be a sort of sideshow to what I think my interest in the story, which is my interest in the drama of it and the life story of this chimpanzee. Now if you’re a Nim, what does he fucking care about Washoe and dolphins and the Gardners? He isn’t going to know nothing about these things. So I’m trying to put you. You know, his life story is where I’m focused here. Not so much on this whole fascinating internexual climate that you’re aware of and the film doesn’t really get into.

Correspondent: To go ahead and correct your impression that I felt cheated, what I’m actually talking about here is how you as a documentary filmmaker make the choice to not include Washoe. Is it really a consideration of “Oh, well here’s a rabbit hole that will create a three hour film”?

Marsh: Yeah. Or where is my interest in this story? Where do I think the narrative is in this story? As opposed to — I think you could cram the film with reference points to other experiments and to other thinkers and linguists. And on and on. But that isn’t the film that I think would work for me as a filmmaker, or the one I’m interested in making. And so to distill my view into I want to tell you the story of this from the point of view of the chimpanzee, who would have no awareness of the other chimpanzee lab experiments and no interest in them either, I think.

Correspondent: So to some degree, it sounds to me that when you make a film — especially one that deals with science as opposed to, say, an event that numerous people see such as Man on Wire — your problem, I suppose, is that you’re enslaved to narrative to some degree. Is that safe to say?

Marsh: Well, that’s my interest in narrative. I guess I’m a little prickly about this. Because there’s quite a lot of pressure around the making of the film of this sort. Explaining to people. “Give me more context. Give me more science. Show me the scientific debate here.” And so I’m prickly about it because it caused me a lot of trouble as I was filming it, getting these comments from people — executives involved with the film — that they wanted more of this stuff. And they’re saying, “Well, I want a narrator for the film.” And I began to get quite pissed off about this. Because it wasn’t the kind of film that I was making, nor did I say that I was going to make this film. I was making the story of Nim the chimp. And films tend to not deal with ideas terribly well. It’s not what films are good at doing. I mean, some films do it extraordinarily well. But it’s not what they’re best for. I think film is best as a medium for storytelling. And so that’s where my interest is in this particular story again.

The Bat Segundo Show #401: James Marsh (Download MP3)

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by Edward Champion

Review: Bad Teacher (2011)

Bad Teacher is a curiously tepid film needlessly sanitized by its good intentions, with an underlying sexism getting in the way of bona-fide subversion.

If Bad Teacher is a vocational reworking of Terry Zwigoff’s masterful Bad Santa, with Cameron Diaz’s lazy, money-grubbing, breast implant-seeking schoolteacher filling in for Billy Bob Thornton’s lazy, money-grubbing, alcohol-seeking mall Santa, then it’s a curiously tepid cousin needlessly sanitized by its good intentions. Diaz’s Elizabeth Hasley drinks bottles of whiskey hidden in her desk drawer, bluntly informs a kid who wears his abandoned father’s sweatshirt several times a week that he has no chance with the prettiest girl at school, and embezzles money from the seventh-grade car wash (shortly after using her body to spike up the funds and causing a police car to crash)*. But Hasley isn’t mean and interesting in the way that Billy Bob’s Willie T. Stokes captured our attentions. Instead of having a fast-talking dwarf Marcus as a sidekick, Hasley has the passive Lynn Davies (played by Phyllis Smith, best known as Phyllis from The Office), who looks forward to her three months off in the summer (with numerous trips to the zoo) and sees a surprise milk choice at the cafeteria (“2%? 1%? Chocolate?”) as a high point. What Bad Santa understood was that having a seemingly modest character constantly criticizing a middle-aged loser made us more interested in why the latter lived the way that he did. Hasley has no such luck with Lynn. Indeed, it’s Hasley who is the one to encourage Lynn to talk with two cowboys at a bar. Which works against the idea that her character is supposed to be, well, bad.

Perhaps screenwriters Gene Stupntsky and Lee Eisenberg (both veterans of The Office) should be faulted because they’ve been working too long within the needlessly restrictive limits of American television. They don’t seem to understand that an R-rated movie featuring a mean character really should be dangerous, but their floundering wit is here in spurts. There’s one funny moment early on when Hasley’s man shouts about the need for opera to be passed on to the next generation. And when Bad Teacher was especially irreverent, such as Justin Timberlake’s squeaky-clean teacher making racially insensitive remarks about a new Ethiopian restaurant or an especially aggressive method of getting kids to remember the details of To Kill a Mockingbird, I longed for the film to transcend into additional cringe comedy. But then the film would present another weak or gutless or repetitive moment, not understanding that incriminating photos of a naked administrator or Lucy Punch’s chirrupy Amy Squirrel getting a few comeuppances were mere variations on hackeneyed comic situations we’ve seen too many times before.

Jake Kasdan’s flat direction is also a big problem. I don’t know what has happened to Kasdan ever since his fine work on Freaks and Geeks and his very underrated debut feature, Zero Effect, but I fear that Lawrence’s son is now a lost cause. I’m fairly certain that Cameron Diaz was slightly miscast, but I don’t know for sure. Because she delivers her lines with heavy aspiration on the consonants rather than hitting the vowels hard. And because Diaz’s voice is mellifluous, this disastrous direction causes Diaz to lose the authority she so desperately needs to win our attention, especially because Hasley is rejected by several men when she tries to use her looks and she’s someone who spends cash so wantonly. And while I recognize that Justin Timberlake has about as many dramatic options as a home pregnancy test, a good director will understand that mixing up the only two settings available (as David Fincher did in The Social Network) is better than sticking with one. There’s something deeply unpleasant about seeing a 30-year-old guy who believes he’s in sync with Stanislavsky resort to the same terrible stage-hogging case of the cutes that he used in his twenties. Sure, Timberlake isn’t much of an actor. But can’t he at least pretend to be an adult?

The one actor I can commend here is Jason Segel as an underestimated gym teacher persistently trying to woo Hasley. I liked Segel in Knocked Up and Forgetting Sarah Marshall, and he seems to be the only actor in this movie who is having any fun, perhaps because he knows how to use his face to suggest a social awareness that other characters lack. But Segel isn’t a mugger: he knows how to enter a scene without dominating it and he knows how to make his fellow actors look good. If we’re not drawn to Cameron Diaz in this movie, then Jason Segel serves that role.

But enough about Jason Segel, who hardly needs any help from me. In our post-Bridesmaids landscape, the time has come for women to be rude, crude, mean, and dangerous in mainstream comedies without being kept on a leash. Bad Teacher cannot live up to this basic requirement, and, in failing to be even modestly subversive, it becomes an instantly regressive and instantly forgettable offering.

* — A brief note on this movie’s recidivist exploitation of the physical female form: If Bad Teacher has been designed in any way as a double X counterweight to male-dominated comedies, why are the filmmakers here so desperate to use Cameron Diaz’s body like this? Furthermore, why does she seek a breast implant rather than cold hard cash? Still furthermore, in an opening scene, there is one fellow teacher — a slightly overweight (that would be “normal” weight) woman played by Jillian Armenante, whom I remember playing a sensitive therapist from The Sarah Connor Chronicles — who appears, expressing enthusiasm. She raises her arm. We see the sweat spots in her armpits. And that’s it. There is an additional moment when a woman’s breasts are there to be ogled for their silicone perfection by all and sundry. And that’s it. I submit to the reader that a movie that maintains such a superficial interest in women instantly loses credibility, especially when Eisenberg claims in the production notes: “We would see so many funny women on Saturday Night Live and on talk shows, and they’d be hysterical and charming, and then we’d go to the movies and they’d be props to get two guys to become friends or whatever. We really wanted to write a project for a comedienne.” Eisenberg may have wanted to write a project for a comedienne, but the film clearly views much of its supporting women as props.

by Edward Champion

Review: Green Lantern (2011)

If this year’s cinema has taught us anything, it’s this: don’t trust a movie with “green” in the title.

Green Lantern isn’t as awful as The Green Hornet, but if this year’s cinema has taught us anything, it’s this: don’t trust a movie with “green” in the title. There are perhaps seven good minutes of action scattered within a soporific salmagundi of stilted scenes and here-for-the-paycheck performances. Our hero pulls off a few fun feats, such as responding to an energy bolt by creating a catapult in seconds, bouncing it back at his enemy. Green Lantern, famous among shut-ins who spend most of their time shrink-wrapping comics in basements for a fairly impressive party trick that transforms energy into solid matter, is tailor-made for CGI’s fluidity, especially because what Green Lantern creates (chainsaws, two jets attempting to steer him from the sun’s gravitational pull, and, most impressively, wheels attached to a helicopter and a corresponding racetrack) reveals his personality in modest ways.

It’s too bad that this effects-based commitment to character can’t be found anywhere in the lumbering script. One must sit through a plodding 90 minutes, including a murky beginning needlessly complicating a pedestrian origin story, to get to the good bits. And speaking of good bits, Ryan Reynold’s Hal Jordan has a chiseled body born to be ogled by a camera. Even as a straight man, I understood immediately why Scarlett Johansson felt compelled to ride his magic wand. Alas, this mighty chunk of sirloin doesn’t have much of a soul. Reynolds is a top gun firing blanks: a low-rent Maverick who never stops to wonder why Merlin is 25 years older, now answering to the name of Senator Robert Hammond, and playing father to an actor (Peter Sarsgaard) only twelve years younger. Unlike Tim Robbins, Sarsgaard’s Hector Hammond actually has a bit of fun being evil: he sips the rim of a margarita glass with arch relish, looks at strangers slightly askew, and has an adorably ridiculous moustache. For large chunks, Sarsgaard proves more capable of containing this movie than Reynolds Wrap. Alas, this wry fun is curtailed when the filmmakers slather too much makeup on Sarsgaard and ask the poor man to put a little spittle into his cornball dialogue.

Martin Campbell’s Green Lantern (written by Greg Berlanti, Michael Green, Marc Guggenheim, Michael Goldenberg, and who knows how many other script doctors) appears to have pilfered Emerald Dawn (a miniseries revisiting Hal Jordan’s origin story authored by Jim Owsley, Keith Giffen, and Gerard Jones) for its narrative. But the filmmakers have failed to plunder the conflict that counts. Emerald Dawn featured Hal as an alcoholic whose selfish behavior caused his friend Ryan to die in a hospital. Campbell’s Hal, by contrast, merely wakes up late and can’t get over his father’s fiery death years ago testing an aircraft. As internal conflicts for a thirtysomething man go, this is exceptionally feeble material, especially given the insistence on an internal will vs. internal fear conflict that we’ve seen perhaps dozens of times just in the past three years.

This is a film so stupid that it flashes a SIX MONTHS LATER title card in a different galactic sector, not comprehending that time measurement is often determined by length of solar orbit. This is a film so naive that it actually expects us to believe that Hal Jordan can change the minds of the Guardians of the Universe, who are many thousands of years old, with a facile defense of human fallacy (“We’re young. We have a lot to learn.”). This is a film so laughably derivative that the filmmakers have somehow misunderstood Green Lantern’s ring to be easily interchangeable with Peter Jackson’s Lord of the Rings trilogy. Sinestro looks suspiciously like Hugo Weaving’s Elrond. There is even talk of forging rings (with an arrogant ending that opens up a sequel). We even see the Green Lantern insignia contained within a giant edifice, yet another Mordor ripoff. Did I mention a circular device seen in the background that looks very much like the Stargate portal but that serves no function at all? One almost believes that the set designer was ordered by marketing forces to include random visual references to other geek-friendly TV shows and movies. A training scene with Kilowog has the feel and bad dialogue of a video game orientation, leaving one to search in the dark for a nonexistent controller.

But most criminally, the film cheats us of spectacular battles, which are few and far between, and a clearly identifiable hero we can root for. We see several Green Lanterns early on, but they never get to use their cool superpowers. They are merely eaten up by a boring marble-mouthed villain named Parallax. It takes a long while for Hal Jordan’s Green Lantern to show up. Indeed, thirty minutes into the film, I heard one very confused and very disappointed six-year-old ask his dad, “Is that Green Lantern?” as another meaningless character soared across the universe.

When multiplexes are saturated with so many superhero movies, why spend $300 million on another flick that means nothing?

by Edward Champion

BAMcinemaFest: On Tour and Where Soldiers Come From

In this second BAMcinemaFest dispatch, our correspondent tackles burlesque dancers and a moving documentary about the National Guard serving in Afghanistan.

This is the second in a series of dispatches pertaining to this year’s BAMcinemaFest, which runs from June 16th through June 26th.

I should probably confess from the onset that I’m a sucker for movies that depict show business. Mathieu Amalric’s On Tour, which concerns effervescent burlesque dancers as they play various gigs in France, is somewhat overstuffed (especially when compared against Abel Ferrara’s smooth and sleazy Go Go Tales). But it’s still a delightful diversion, greatly aided by Amalric’s energetic (and sometimes over-the-top, as seen during one moment on a train) performance as Joachim, a disgraced television producer turned low-rent showbiz manager.

Joachim may or may not be capable of dignity or redemption. But that’s a moot point. Because On Tour is at its best when depicting backstage process: the application and removal of pasties accompanied by bubbly banter, rehearsal sessions featuring women wiggling out of coiled rope, and attempts to woo the dancers back to their hotel rooms with bottles of champagne. (Joachim’s insistence that champagne will do the trick more than other methods says much about his management techniques and his understanding of women.) It is not quite on firm footing when investigating what Joachim has given up: the former lover occupying a hospital, his status as prodigal son and brother who has fallen from grace, and Joachim simultaneously looking after his children and the dancers. There is one absurd moment when Joachim asks his kid to hold the phone to his ear as he slobbers down Kentucky Fried Chicken. Amalric might have pursued this decided incompatibility between personal business and show business further.

But his camera is understandably drawn to the dancers, who include the balloon-popping Dirty Martini, the piano-playing Kitten on the Keys, and the alluring and curvaceous Mimi Le Meaux. Filmed burlesque, of course, can’t compare to the real thing. (With this in mind, the good folks at BAM have wisely planned a burlesque show to accompany this film’s June 24th spotlight screening.) And aspirations don’t necessarily translate into captivating talent. There’s one sad moment in Amalric’s film which illustrates this latter harrowing point: a woman working the grocery checkout counter, having seen the burlesque show the night before, lights up when seeing Joachim and one of his dancers purchase some goods. The woman attempts a sloppy and impromptu tease and, when denied, she shrieks at Joachim for being spurned as he leaves the store. It’s a sober reminder that all art, even the seemingly low strains, requires fluency and commitment overshadowing such envious fast track aspirations. The rest of us who understand this can enjoy the dancing.

“I don’t like hippie films where you watch a balloon for an hour and a half,” says one of the soldiers in Heather Courtney’s moving Where Soldiers Come From. It’s a message that may be lost on the film nerd set. This gripping documentary tracks three young men (Dominic Fredianelli, Cole Smith, and Matt “Bodi” Beaudoin) in the Michigan Upper Peninsula fresh out of high school who sign up for the National Guard, serve stints in Afghanistan, and return home permanently altered. Myopic film snobs clinging to desperate cinematic references like stray driftwood clogging up a human river will probably make comparisons to The Deer Hunter. Thankfully, this is an association that Courtney deals with fairly early on.

Courtney is after the bigger and little discussed picture of how sharp young people, attracted by the money and a desire to serve their country, don’t entirely comprehend the consequences until they’re in too deep.

It’s good to see a serious movie like this get programmed in with all the nauseating and forgettable offerings made by talentless hipsters. Courtney has not only skillfully earned the trust of all parties, but her coverage is comprehensive (even following them to Afghanistan) and her editing is highly organized. We see the training officer who can’t pronounce “Hamid Karzai,” bombarding his trainees with a decidedly reductionist overview of the country. Parents smoke sad cigarettes and work long hours. Girlfriends clutch teddy bears and patiently prepare for the shifts in mood and the traumatic brain injury when their men return. There are technical snafus when families try to connect with the soldiers through Skype. Dominic, before he is shipped overseas, is a talented artist. And right before he’s sent to Afghanistan, Courtney strings together a series of visuals where Dominic and his friends tag the interior of a decaying edifice with maps of the country, maps of Michigan, and other depictions of their lives. This ephemeral art wryly (and painfully) mimics how top brass perceives their services as soldiers. When he returns home and he’s flailing around to find a place, it’s a genuinely touching moment when his art teacher gives him a wall to paint a mural.

This film works so well because these young men aren’t mindless automatons. They’re aware of what happens when they single out a landowner to be searched (“I affected that guy’s life for the rest of this life. But the IED wont explode. So it goes both ways.”). They want to believe in the Afghan population, but the hard and thankless slog has caused these men to “learn to hate” them. They’re also aware of how disposable they are. As one soldier confesses, “Pretty much you’re nothing. Unless you rule a corporation, you’re pretty much shit.”

Where Soldiers Came From is a vivid cinematic portrait well worth your time and long overdue for distribution beyond the film festival circuit.

by Edward Champion

BAMcinemaFest: Weekend, Letters from the Big Man, and The Color Wheel

In this first BAMcinemaFest dispatch, our correspondent takes in weekend flings, Sasquatch romance, and a very annoying hipster who thinks he’s Buster Keaton.

This is the first in a series of dispatches pertaining to this year’s BAMcinemaFest, which runs from June 16th through June 26th.

After bracing the buckling collision of books, bad advice, and crass commercialism known as BookExpo America, I retreated to the air conditioned confines of the BAM Rose Cinema the following week, where press screenings for this year’s BAMcinemaFest were being held. The hope was that many of these independent offerings would replenish my soul and cause me to dance variegated jigs in the street. While there were several quiet and knowledgeable peeps kind enough to answer my questions about esoteric filmmakers unfamiliar to me, there were nevertheless a few self-absorbed “critics” (in particular, one dark-haired dunce who I had observed before a 92nd Street Y crowd gushing like some junior varsity neophyte and who felt the need between screenings to blab loudly about her remarkably uninteresting life) talking nonstop about film programming gigs that they felt entitled to. (“Oh, is he going to leave?”) Something about persuading a bigshot teetotaler to drive her to some needlessly affluent affair so that she could spend the weekend completely plastered, life presumably passing by like nonbiodegradable plastic. Not my idea of fun. A year ago, I had moved from Manhattan to avoid this unpleasant type. Yet this doddering parvenu, who claimed the sui generis Tree of Life to “have slow spots,” was a sober reminder that, even in Brooklyn, obnoxious and entitled tastemakers have replaced the rough-and-tumble enthusiasts who really count. I report all this in the event that some of my BAMcinemaFest dispatches are declared needlessly sour or mean and so that the reader might understand some of the atmospheric conditions in which I caught these artsy flicks.

The first offering was Andrew Haigh’s Weekend — a film having nothing to do with Godard’s masterpiece and everything to do with the possibility of sustainable romance over a whirlwind weekend. If you’ve lived adventurously enough, you’ve probably experienced a few of these yourself. If not, you’re probably retreating to movies to tell you what it’s like so that you might “program” these feelings in the future. Independent cinema has been curiously reticent in exploring a gay naturalistic version of the Before Sunrise story. And I very much appreciated Haigh’s commitment to capturing the coke-snorting, tea-making, and jizz-splaying-across-chest moments that most purported mavericks steer clear from. What I didn’t know is that Haigh has apparently upset Joe Clark for reasons that, I must confess, aren’t entirely clear to me, but have something to do with Haigh mischaracterizing Clark’s early enthusiasm as “the kind of movie straight guys would like” and assistance that was largely unrequited (an admittedly tacky move on Haigh’s part). What I can say is that Haigh isn’t nearly as talented as everybody thinks he is; he’s more interested in how people look rather than how they behave. That’s a far cry from someone like Lisa Cholodenko, who has escaped being pegged precisely because, if we want to get all humanist about this, she’s an excellent observer and chronicler.

Haigh’s two actors are both very good (especially Tom Cullen as the slightly more squeaky-clean of the pair), but the capable Chris New (playing an artist who is somewhere between David Thewlis in Naked and an aging hunk with lunky billiard balls still cracking around upstairs) is directed to play to the camera like a peacock when he really needs to crackle off the screen like Richard E. Grant in Withnail & I.

A tape recorded confession bookending the romance (along with several shots of surveillance cameras and additional angles that look as if they’ve been captured by surveillance cameras) may very well be Haigh’s own admission that he knows how to capture an early morning postcoital murmur like “I smell of cock and bum,” but that he doesn’t quite have the emotional depth and the true candor to communicate inner torment. Haigh isn’t helped by having his characters spout callow philosophy (“Gay people never talk about it in public unless it’s just cheap innuendo”) when he’s already presented them as much smarter than this. If Haigh’s the kind of guy who would slag off a potential advocate for being straight, that’s probably part of the problem. Yet Weekend stands only vaguely for the Other, but really wants you to like it. That stance may win you points among the sneering film nerd set, but it isn’t really conducive to lasting art.

Christopher Munch’s Letters from the Big Man probably doesn’t stand a chance of nabbing distribution. That’s too bad. For me, it was one of the high points. One doesn’t expect references to Zane Grey and Farley Mowat in a Sasquatch movie, much less incongruously formal dialogue like “I really don’t want the inconvenience of being the last person to see you alive” or a character who addresses the mosquitoes who are biting her. This is also a movie that presents smart people who openly confess that they’re too smashed to follow a Shakespeare production. While it’s true that these moments are buried under a somewhat muddled philosophy, I felt very inclined to appreciate the film for what it was.

Swamp Thing gave us Adrienne Barbeau’s breasts. Letters presents us with Sarah Smith, a hydrologist played by Lily Rabe self-sufficient in the wild and not easily charmed by men. When one smarmy suitor insinuates that he has the mind as well as the meat, I was delighted to see him rebuffed and flailing. I also liked the way Munch didn’t bother to have his Sasquatch (the titular Big Man) occluded in shadows or cockeyed angles. When we see the Big Man for the first time, we see him in full form. Which is just as it should be.

Sarah is also an artist, sketching images both real and subconscious. The Big Man possibly inhabits our world and possibly does not, but he does make his way to Sarah’s sketchpad. At one point, Sarah says, “I can feel you nearby. Thank you for being here.” Some East Coasters may be put off by this New Age vibe, but as a native Californian, I didn’t mind this so much. If cinema can’t present us with off-kilter introspection every so often, then what’s the point of making movies?

To take the edge off some of the forthcoming vitriol, I have included an image of two happy dolphins. The next film I saw was so terrible that I can state with fair certainty that one would be better served locating two dolphins, such as the very nice ones pictured above, and spending 83 minutes with them instead.

Before watching The Color Wheel (shot in black-and-white: how eye-roooooooooooonic!), I had no idea who Alex Ross Perry was. Now I wish I had never learned his name. Perry is a filmmaker so incompetent with comedy that he presents us with a stock situation in which a young man named JR (naturally, played by Perry and far removed from the great Gaddis novel) accidentally breaks a vase. He is told by the shopowner that he must pay for it and that it’s worth $500. JR doesn’t have the money. Instead of Perry finding a solution for this, he abruptly cuts to the next scene. In other words, Perry can’t be bothered to resolve the scene. Is this laziness or someone “hip” and detached? Either way, this is a technique one expects in 1991, not 2011. And it makes me wonder if The New Yorker‘s Richard Brody (and, hey, I’ll even give Brody Ishtar) was off his fucking rocker in commending this film’s alleged “exquisite comic timing and incisive comic framing.”

In this way (and many others), The Color Wheel plays like the mentally handicapped love child of Kevin Smith and Diablo Cody. The film, shot in 16mm. is so grainy that I truly believed all of the actors were experiencing bad cases of dandruff. And that’s hardly the least of Perry’s witless amateurism. There is also a very long take of perhaps twelve minutes (was Perry running out of film stock?) in which Perry consummates the incest that we knew would go down from the beginning and in which moments that are intended to be spontaneous are revealed to be amateurish rehearsal.

As an actor, Perry has a high-pitched voice that is so monotone that it makes Michael Cera appears as if he has the range of a Mel Blanc or a Frank Welker. Despite such clear limitations, Perry has the effrontery to offer something vaguely approximating a Buster Keaton look. But where Keaton’s face invited mystery, Perry’s face only encourages anger.

A dolphin’s face, by contrast, does not encourage anger. And I will be spending a good chunk of the time between this BAMcinemaFest installment and the next watching this pleasant dolphin video to remind myself that there are at least 25 million better things that one can do than consider or acknowledge Alex Ross Perry.

by Edward Champion

Review: Puzzle (2009)

Natalia Smirnoff’s Puzzle is a wonderful behavioral study from Argentina demonstrating that it’s never too late to pursue your idiosyncratic interests.

Narratives featuring older women are in short supply these days. But writer-director Natalia Smirnoff’s marvelous debut, Puzzle, arrived this weekend to cure this needless deficit.

Puzzle introduces us to Maria, subtly underplayed by Maria Onetto, a suburban housewife. The film’s first shots are handheld, following Maria as she serves canapés and cooks and cleans up at a party. We learn that this is her own party, and that this is the manner in which she is celebrating her fiftieth birthday. I know that, if you are an Englishman, it is customary to buy everybody drinks. I have no idea if this practice has escalated further in Argentina, whereby not a single soul thinks to help the birthday girl out. But the failure of Maria’s husband and her children to chip in for such a once-in-a-lifetime occasion suggests very highly that there’s a problematic power balance in her marriage. Thanks in large part to Onetto’s incredible performance, which telegraphs Maria’s complexities even in the way she walks, it would be wrong to characterize Maria as completely meek. There is clearly an intelligence within her as she listens to one son attempt to embrace veganism. Yet it’s also clear that she’s chosen a life in response to her husband, an entrepreneur who runs a small business but who expects Maria to remember to replenish his favorite cheese (rather than going to the store and getting the groceries himself). The reason she’s stuck with her husband so long may be temperament. It may be that she simply hasn’t found the right angle in life.

Then Maria opens a present. It’s a jigsaw puzzle. With the family away, she starts putting the puzzle together. And the look in her eyes as she’s doing this (accompanied by musical thumps suggesting, quite deliberately, a quasi-Egyptian tone) suggests that this is one thing she’s very good at and that makes her very happy.

As someone who listens a good deal and observes much and remains frustrated by the failure of film (and books) to capture such quiet and magical moments occurring so very often in life, I can’t possibly tell you how rare and wonderful it was to see a filmmaker like Smirnoff surprise us like this. Like many of the game critics cracking vodka jokes (because, hey, nobody knew who Smirnoff was and the notes were nebulous), I had expected some goofy movie about jigsaw puzzles. But what I discovered was a deeply poignant movie about what it is to stick at some idiosyncratic interest that everybody tells you is wrong.

Maria wants more puzzles. “What’s the point of this?” asks her husband. “I like it,” responds Maria. Shouldn’t this be enough? When Maria’s husband denies her a new puzzle when they are out shopping, the moment is truly heartbreaking — especially because we know that her family doesn’t appreciate the nuances of her cooking. But when Maria finds a store that specializes in nothing but puzzles, the look of bliss on her face just killed me. Especially when she sees a 20,000 piece puzzle. One might argue that Maria is committing a form of adultery with her puzzles (and, as we see very subtly later, there is a sexual charge Maria gets from these puzzles). As she constructs more puzzles, she has to hide the puzzle-in-progress on a board underneath the couch. But surely Maria’s husband (who so upset me that, even in writing this quick essay, I cannot compel myself to name him) can spare a few minutes to encourage her hobby in late bloom.

But Maria is undaunted. She answers an ad reading “Seeking Companion for Puzzle.” But the way she answers it is complicated. For the man on the other end has an email address. And she has never touched a computer. Is it Smirnoff’s suggestion that giving into a quirky passion like puzzles is almost a pre-Internet idea that we can no longer talk about? Or is this a smart dramatic device that communicates just how much Maria has not been allowed to learn during her marriage? Whatever the case, the scene in which Maria is patiently trying to comprehend email as another woman tries to help her is expressed as a valiant struggle to move forward. Maria may be slow and quiet, but her passion will find fruition.

I’ve suggested that this film plays like a low-key version of Madame Bovary, with a sexual tension contained within Maria’s pursuit of the puzzle. What’s admirable about Smirnoff’s direction is the way she broaches this issue without pushing it too fast to the surface. The man that Maria meets, who does indeed want to take Maria to a puzzle championship in Germany, does make more than a few passes at her. But for Maria, it is the puzzle interest first and foremost that she’s lying to her family about. And when they do not entirely respect this singular pursuit, Maria’s decisions become more justifiable. In a late moment in the film, she orders the family to help her clean out a spare room. Again, it does seem the least that they can do. And in this act of cleaning, the family begins to dance in a rather spontaneous way after finding an item. So Smirnoff’s optimistic suggestion is that the fun moments in life often happen when you help those who are closest to you with their interests, however crazy or ordinary they may seem. The incurious counterpoint is a relationship founded on another person’s will.

Like any art investigating a subculture (and there’s certainly one here, complete with specific puzzle building techniques and some modest intensity), Puzzle reveals that there’s more to the ordinary if you know where to look and if you stick it out. As someone who has seen many of his friends and acquaintances sacrifice their voices and their spirits for crass materialistic gain, I’m grateful to this film for demonstrating that it’s never too late for anyone.

by Edward Champion

92nd Street Y: Elaine May and Ishtar

A rare appearance by Elaine May reveals details about Ishtar, May’s early beginnings, and whether the 1987 film will appear on Blu-ray.

On Tuesday night, the 79-year-old Elaine May made a rare 92nd Street Y appearance, spending forty minutes poking at a severely undermatched bird who made the mistake of confessing that he didn’t have a whit of creative writing talent.

“Are you, like, an interviewer?” asked May.

The man may as well have told May that he was an alcoholic sitting at a bar doing his best not to order a drink. He confessed that he was a curator for the Museum of the Moving Image and that he wrote reviews and programmed films. “New films for a museum?” asked May, doing the best she could with this third-rate Nichols stand-in.

May, a trim presence in a dark two-piece pantsuit, was on stage to discuss Ishtar — the last feature film that she directed. The movie was an homage to the Hope-Crosby Road movies, with Dustin Hoffman and Warren Beatty playing two washed-up songwriters who head to Morocco for a gig and get involved with a woman on the run, a CIA agent played by Charles Grodin, a blind camel, and gunrunners. The film had been a critical and commercial disaster upon its 1987 release (Roger Ebert called it “a lifeless, massive, lumbering exercise in failed comedy”. It has since garnered its share of defenders over the years — including The New Yorker‘s Richard Brody, who has declared Ishtar “among the most original, audacious, and inventive movies—and funniest comedies—of modern times.”

As the director’s cut of Ishtar played, the crowd was split evenly between rabid fans who felt obliged to titter at every moment (even the moments that weren’t intended to be funny) and those who watched with a quiet yet somewhat disappointed curiosity.

David Schwartz — the dopey interlocutor who wanted May to discuss how certain aspects of her work were “part of the discovery” and who offered such profound insights as “you really feel that these two are meant to get together” — didn’t have the guts to follow up on some of the more pivotal topics, such as the kind of material that might have lured May back to the director’s chair. “You have to be offered a movie that’s worth your time,” said May. “And I haven’t been.” Schwartz was too timorous to pursue further.

Judging by the precise manner in which May outlined her science of comedy (“If you’re going to do a a funny scene when someone gets killed, the gun jams. The finger gets stuck in the trigger…”), it appeared that the reticent May was eager to talk about comedy rather than be subjected to vapid adulations. “It’s hard to know how to respond to a complaint, isn’t it?” said May halfway through the colloquy. If there was a slight hauteur to her answers, there was also a carefully concealed humility. She seemed genuinely touched that so many people came, even underreporting the audience tally.

“Either you like the movie or I’m very sick,” she said minutes after the curtain went up.

When asked what she thought of the film now, May replied, “I thought the mix was off. That’s really all you think. I thought it was funny. I think of those people who try out for American Idol.”

Of Ishtar‘s songs, most of them written by Paul Williams, she was proud to point out that she had written the worst of the bad lyrics.

May also alluded to a run-in with Ronald Reagan. “I met him,” she said. “He’s an amazingly naive person. A charming guy who really cared about show business.” Reagan apparently knew the Nichols-May albums so well that he could recite all the lines. “He did the telephone routine. And he was the President!”

May offered some thoughts on Ishtar‘s use of animals. In one scene, Dustin Hoffman’s supine form in the sand attracts vultures. Hoffman agreed to be slathered in raw meat to ensure that enough birds would come. As for the camels, May said, “We tried camels out. A lot of camels came.” She did not elaborate on whether any of these camels made their way to the dinner table, but had mock prognostication at her disposal. “Do they eat camels?” she asked. “Yes, I guess they do.”

May insisted that Ishtar‘s harsh reception had much to do with David Puttnam replacing Guy McElwaine as Columbia’s head of production. Puttnam had produced Chariots of Fire, a film that competed in the Oscar race against Warren Beatty’s Reds. This led Puttnam to harbor resentment towards Beatty during the making of Ishtar. May claimed that Puttnam had called Beatty “self-indulgent” and said that he “should be spanked.” May claimed that Puttnam targeted Isthar in an op-ed in the Los Angeles Times. (I’ve been unable to locate the op-ed in the Los Angeles Times archive, but May may have been referring to a lengthy Tina Brown profile that appeared in Vanity Fair. This helpful David Blum article from New York Magazine contains additional details.) Mike Nichols had said of Puttnam’s actions that this had represented “an entire studio committing suicide.”

May suggested that much of the hostile press notices had to do with Puttnam planting items, especially in relation to how much Ishtar cost. The continued fixation on Ishtar‘s budget apparently was enough to unsettle Charles Grodin, who once shouted to an audience, “What do you care? It’s not your money. It’s Coca-Cola’s money.”

Puttnam didn’t stay with Columbia much longer after Ishtar. May said that he tried to do the same thing to Bill Murray and Bill Cosby. “So they threw him out.”

“If half the people who had made cracks about Ishtar had seen it,” said May, “I would be a rich woman today.”

The original title for the film was to be Road to Ishtar, but Beatty rejected it. May was careful to point out that there was no improv in the film, except when Hoffman and Beatty were making up lyrics at the beginning and during a scene in which Hoffman plays an auctioneer. “You can’t really improv a joke,” said May, “because it has to do with the way it’s worded. Most comic movies aren’t improv. You hope stuff happens.”

May came into film directing entirely by accident. When she wrote A New Leaf, she had merely sought directorial approval. When her manager Hilly Elkins told her that Carol Channing was up for the part that she would play, pointing out that the studio wouldn’t give her approval but would let her direct, she decided to do it.

On A New Leaf, May claimed to confuse one of the big lights for the camera. But because she relied on a meticulously planned shot list, she was surprised to find herself four weeks ahead of shooting schedule. When the editor informed May that some scenes were too long and that she didn’t have any coverage, she adjusted her directorial style and was four weeks behind schedule. Of the “big corporate guy” who gave her the okay, May responded, “How he let me do this, I have no idea.”

May said that she was more frightened during her third time behind the camera than her first time. “If you screw up enough,” she said, “you really learn a lot.” Is there a difference between directing comedic scenes and dramatic scenes (such as the ones contained in Mikey and Nicky)? Not really, but details matter more in comedy. “If you do what would happen in life, it will still be a mess and it becomes funny.”

There were a number of quick questions from the audience.

Warren Beatty: “He’s a Southern boy”

The Heartbreak Kid: “I didn’t see the remake.”

Tina Fey: “I think she’s terrific.”

Does she see movies today? She sees many and especially liked The Hurt Locker.

She mentioned that some actors had recently asked her what she was doing. She replied, “Nothing.” But this was akin to announcing that you havecancer. “No one had ever said, ‘Nothing.'” May is compelled to work these days when hired for scripts (“a good way to work”) or when she happens to write a play.

Of course, an event like this isn’t organized unless there’s a very good marketing reason. There have been past rumblings about Ishtar getting a Blu-ray release, but May revealed that Sony told her that they didn’t have a Blu-ray film to show. The audience last night was shown a so-so print (although I can report that the red headbands worn by Hoffman and Beatty made a serious impression). This suggests very highly that a transfer has not yet been made and that much of the online conjecture — most of it promulgated by aging lunatics harassing Warren Beatty, Sony, and various people who work for Mike Nichols — is unsubstantiated.

“I read on the Net that the impending release of Ishtar had been delayed by my people,” said May. “I was so thrilled to learn that I had people.”

May was carefully to clarify that she was not a profound Hollywood player. “So to some degree,” she said, “they don’t tell me anything.”

Will Ishtar be released on Blu-ray or DVD?

“They say they want to,” said May. Maybe it will “if you all clap your hands and believe in them.”

by Edward Champion

Review: Hey, Boo (2010)

A new hagiographical documentary on Harper Lee offers the finest cinematic aesthetic that 1986 has to offer. But that’s the least of its problems.

Hey, Boo, a largely hagiographical overview of the great Harper Lee, has the finest cinematic aesthetic that 1986 has to offer. Or maybe with all of the talking heads, it’s the finest television aesthetic. I wasn’t surprised to learn that the film’s director, Mary McDonagh Murphy, worked at CBS News for twenty years. Unfortunately, this experience has translated into a indolent, superficial, and largely unhelpful film in which we get to see Oprah Winfrey tell us how she “devooooooooooooooured” To Kill a Mockingbird when she first read it. We must endure the unctuous Scott Turow, who has resembled an empty oil barrel both in look and intelligence since his divorce, commending Lee’s “bravery” in writing about race in 1964. But given the novel’s quiet and diligent origins (Lee given a check by her friends Joy & Michael Brown to write anything she wanted for a year, nervous first editorial meeting at Lippincott, two years of vigorous editing), wasn’t Lee’s purpose less about shaking up the social landscape and more about writing the best novel she could? Hasn’t Turow been around the block enough times to comprehend that writers, even those who pen masterpieces like Mockingbird, often become blockbuster successes by fluke?

You’d think that Murphy would question her subjects. After all, there’s no point in including big names unless they have something to say. (Even Wally Lamb, while offering quasi-generalizations about Scout being “an extension of a Huck Finn character,” comes across as fairly thoughtful.) But Murphy isn’t especially interested in nuance. Her narrative is damaged by her editor’s tendency to kill the mood, lopping off crackling moments just as they’re catching fire. When Murphy’s camera briefly escapes the studio and enters the field, I was genuinely stunned that the filmmakers had managed to get off their sedentary asses. Talking with kids about what Mockingbird means to them is a foolproof method of investigating Harper Lee’s durability. But just as these future readers are getting jazzed up, the editor then cuts back to the literary luminaries (which include Tom Brokaw, for some inexplicable reason) sitting in chairs, doing their best to sustain excitement as their collective wisdom is reduced to audience-friendly platitudes. Richard Russo begins telling an interesting story about his father, only for the tale to be killed at press of a button. (You don’t give Richard Russo the cane. You let the man talk. Especially when your “feature” documentary is only 82 minutes. If this is Murphy’s idea of inclusiveness, why did she bother to include it?)

Murphy is also fond of simplifying her story, perhaps because she is terrified by the prospect of challenging an audience. When Lee’s childhood friend Truman Capote is brought up, he is, of course, portrayed as an inveterate wastrel. But even accounting for Capote’s jealousy (which involved spinning prevarications that he had secretly written Mockingbird and that Lee’s mother was mentally unbalanced, even attempting to kill the young Lee twice), one cannot easily ignore that Capote was Lee’s best friend during a significant period of her life and that, contrary to the film’s insinuations, Capote and Lee reportedly stayed in contact up to the former’s death in 1984.

Lee, by contrast, is an angel who can do no wrong. It never occurs to Murphy (or her subjects, at least as they appear on camera) that Lee had her faults: her failure to complete books (including an In Cold Blood-like project she abandoned in the 1990s, never mentioned in the film), a refusal to suffer fools, and a sensitivity to anybody bringing up To Kill a Mockingbird in person. Efforts to reveal some of these complexities, an admittedly difficult proposition, can be found in Charles Shields’s Mockingbird. There are faults with Shields and his book, but the man has pounded the pavement. You’d think that Murphy would enlist him to be part of this project, but, rather tellingly, Murphy hasn’t interviewed him.

While we aren’t privy to Murphy’s questions, one senses that she has fired little more than softballs at her subjects. For fascinating figures such as Lee’s lively 99-year-old sister, Alice Finch Lee, this isn’t a problem. Alice speaks her mind, irrespective of the interlocutor’s deficiencies. But it does become a thorny issue when Murphy elicits answers from one especially sheltered Caucasian writer (“to be crying for a black man was so taboo!”) and when James Patterson, with typical hubris, compares his own hackwork to Lee’s (“Lee kept building and building and building. Obviously, I try to do this with my work.”). Such crass remarks demand that an interviewer call bullshit. But Murphy is a head nodder rather than a listener. When the distinguished Andrew Young says “not a lot of black people read” Mockingbird back in 1960, one wishes that Murphy had the capacity to pursue the bigger picture instead of waiting around for the power quotes.

by Edward Champion

BAMcinématek: Hal Ashby

Hal Ashby’s legacy is in danger of being forgotten. An extensive new BAM retrospective offers an opportunity for reconsideration.

I don’t know if Hal Ashby is in serious danger of being forgotten. But judging by the scant attendance at two recent press screenings for an ongoing retrospective at the Brooklyn Academy of Music (now playing through May 24th), I suspect that the cineastes are tired of talking him up. And that’s really a goddam shame. I certainly don’t know anybody under 40 who speaks of Hal Ashby with the same gusto devoted to such active 1970s directors as Brian De Palma, Martin Scorsese, Stanley Kubrick, or even William Friedkin and Walter Hill. (They’re certainly not going to bring up Joan Micklin Silver or Gillian Armstrong. But I’ll save comments on this regrettable gender disparity for another essay.) But like Alan J. Pakula, the recently departed Sidney Lumet, and Bob Rafelson, Hal Ashby often gets taken for granted.

Ashby began his career as an editor, winning an Oscar for his work on In the Heat of the Night in 1967. Three years later, Norman Jewison told Hal Ashby that he was a director. Jewison produced Ashby’s first feature, The Landlord — an iconoclastic, hard-to-find, zany, and one-of-a-kind satire written by Bill Gunn in which a Southern gentleman (Beau Bridges) becomes the landlord of a tenement building (in the now gentrified Park Slope) and has an affair with one of his tenants. (Her boyfriend is involved with the black power movement.)

The Landlord is filled with scenes (starting at around the 0:50 mark in the above clip) where the wild premise, which deals with race, white guilt, and false notions of entitlement, is topped by something out of left field. In this case, the kid not only blackmails Bridges’s milquetoast landlord for two dollars, but, after securing the two bucks, he offers the landlord a cigarette and lights up one for himself. Yet Ashby stages the scene so innocuously — complete with the kid ordering, “Home, landlord!” — that it deflates any potential discomfort and allows the audience to confront and enjoy the behavior.

Ashby’s third film, The Last Detail, continues in this vein. The film follows two US Navy sailors played by Jack Nicholson and Otis Young, escorting the young sailor Randy Meadows (Randy Quaid) to a naval prison. Meadows has received a harsh eight-year sentence for the minor crime of stealing $40. So the two sailors decide to show Meadows a good time. Ashby decided to direct Robert Towne’s razor-sharp and beautifully profane script in chronological order, traveling the same route as the sailors. This not only allowed the inexperienced Quaid and Young to get their sea legs over the course of the production, but it encouraged the magnetic naturalism that we see in the moment above. Watch the way Ashby neatly aligns the sailors by height or the way Nicholson slaps himself on the side of the head, foreshadowing the great explosive moment.

To some degree, you could call Hal Ashby a faithful chronicler of very recent history. Bound for Glory, his faithful biopic of Woody Guthrie, is his only real period piece, but it’s also the first movie to use the Steadicam. But Ashby was very concerned with recent events. Consider the way in which 1975’s Shampoo reckons with 1968’s sexual politics or the manner in which 1978’s Coming Home approaches the same year from the vantage point of the Vietnam War, taking the interesting step of casting Jane Fonda (who protested the war) as a very believable military wife who sees her world change when she meets a disabled Vet played by Jon Voight. It’s possible that The Social Network‘s recent success had much to do with similar revisitations of recent history. But is there any director working today capturing the last ten years the way that Ashby did?

Ashby worked so close with his actors that he often had them work on the scripts. Warren Beatty co-wrote Shampoo. No doubt his womanizing added some authenticity to the hairdresser juggling numerous paramours. 1982’s Lookin’ to Get Out, in which Ashby fought the studios for final cut, was co-written by Jon Voight. The original version of this film, as cut by Hal Ashby and as discovered in 2009, is playing as part of the retrospective. While there’s a gripping showdown in a casino club room, and some thespic chemistry between Voight and Burt Young (including one great early moment where Voight plays the scene spooning soup from a can as his character confesses losing a great deal of money), the film suffers from an implausible storyline and too many incoherent moments.

Did Hal Ashby lose his artistic chops in the Reagan era? I don’t think so. The above confrontation between Jeff Bridges and Andy Garcia in 1986’s 8 Millions Way to Die (this underrated film has become so maligned over the years that I was truly shocked to see it in the BAM lineup) demonstrated that Ashby could take something as innocuous as snow cones and turn it into a quirky tension builder. It’s the little tics that build this scene: Garcia moving to straighten his tie, Garcia’s lieutenant hovering in the back, and Bridges curling his fingers just after taking a bite. But when Garcia explodes at Bridges, the moment is especially startling because of how tightly framed the three men are, along with the overlapping chatter. I also love the way Garcia dispenses with his snow cone (similar to the way he kills the cigarette at the beginning of the scene; this is a character who always needs to have something in his hands to destroy). Oliver Stone’s dialogue in this scene is a bit silly (“My fault. I’m sorry. I didn’t get laid today.”), but can one imagine such blocking and gestures in movies today? Every time I see this juicy scene, I want to tear every goddam kid away from making CGI movies on his computer and force them to work with the nuts and bolts of human nuance.

by Edward Champion

Review: The Beaver (2011)

When it comes to neglected narrative subjects, there’s no better figure than the middle-aged white male with disposable income and psychological problems. At least that’s the attitude a regressive moviegoer might have had in 1976.

When it comes to neglected narrative subjects, there’s no better figure than the middle-aged white male with disposable income and psychological problems. At least that’s the attitude a regressive moviegoer might have had in 1976, the year Jodie Foster appeared on screen as two altogether different characters using their bodies for altogether different purposes: Taxi Driver’s Iris, a teenage prostitute, and Freaky Friday‘s Annabel Andrews, whose body was occupied by her mother. Thirty-five years later, Jodie Foster has now directed a film called The Beaver that takes this dysmorphic approach to drama much further.

One morning, Walter Black (Mel Gibson), a depressed man who has run his toy company into the ground, begins speaking to his workers through a hand puppet. The voice is that of an apparent beaver, somewhere between Cockney and Australian. We are told that this is experimental puppet therapy, although nobody in the film considers Googling it. (Even assuming that these people are technologically illiterate, you’d think that the human resources manager or the insurance people would at least make a few phone calls when the CEO starts disseminating a dubious card. Given the film’s lack of logic, it’s almost as if this was set in….well, 1976. Which makes the appearances of Matt Lauer and Terry Gross in this film that much weirder and that much funnier.) We hear the beaver’s voice for the first time just after Black tries to kill himself in a hotel room.

Madness appears to run in the family. Walter’s son Porter (played by the excellent Anton Yelchin) is also something of an impostor, although he doesn’t require a hand puppet to uphold his craziness. He ghost-writes high school papers so that he can save up for a cross-country road trip to find himself before attending Brown University. But Porter also has this tendency to bang his head repeatedly against the wall. In one of the film’s many heavy-handed metaphors, Porter hides the hole with a map. In another heavy-handed metaphor, we see that the Black home contains numerous leaks. Walter’s wife Meredith (played by Foster) seems to accept all this without so much as a bat of the eyelash. I presume that her neglect has something to do with the fact that she is some kind of a structural engineer for rollercoasters. But this is rather spurious logic. I have known seemingly hippie mothers irresponsible in matters beyond the family who have stopped everything to repair a decaying home or take care of their children. And they have done this with meager income. Yet The Beaver isn’t quite brave enough to pursue this blatant hypocrisy. And that’s because, when it comes to women, this odd and creepy movie is also stuck in the 1970s, adopting the Diana Trilling position in Town Bloody Hall.

Women have two choices in this film.

(1) They remain quiet nurturers waiting for the men to relinquish their positions (such as Walter Black’s Vice President, played by Cherry Jones, who agrees to Black’s crazy plans without question, much like a glorified administrative assistant). They say absolutely nothing when men do stupid and crazy and reckless things. They are even willing to give up their bodies to men as they do stupid and crazy and reckless things, as we see during a sex scene in which Walter bangs Meredith in bed and in the shower while wearing the puppet.

(2) They must wait for the right moment to express some minor and only slightly fulfilling moment of rebellion. Meredith may think that she’s a “rebel” by designing rollercoasters, but it’s worth pointing out that we only see her doing this on her own time, when Walter is away. Likewise, Norah (Jennifer Lawrence) is a student who hires Porter to write her paper. Porter discovers that she was once a graffiti artist. But Norah has seen her younger brother OD. Crippled by grief, she is denied the ability to commit a rebellious act of artistic expression. She is understandably upset when Porter pushes her into tagging a building. But it is ultimately Porter’s grief that causes Norah to become the “rebel.” But if Meredith and Norah’s acts of “rebellion” are related to patriarchal encouragement, are they really acts of rebellion? In committing “rebellion,” aren’t they in fact doing so to nurture the men?

As a man who considers himself to be modestly enlightened, I believe this false dichotomy to be an unacceptable position in the 21st century. That this narrative worldview comes with psychiatrists and psychotherapists out of the picture is also strangely suspicious, more reminiscent of a Scientologist training video or a batshit circular disseminated by Jenny McCarthy. It’s certainly something you don’t anticipate from the seemingly wise mind who directed the not bad Little Man Tate and the astutely observed Home for the Holidays.

On the other hand, The Beaver is fairly entertaining as failed art. The movie is a curious blend between Lawrence Kasdan’s greatly underrated Mumford, in which an alleged psychologist moves to a small town and becomes popular just by listening to people, and Hal Ashby’s* Being There, in which a man becomes a media sensation by simply making the rounds. When Walter becomes a hit on the talk show circuit, and a toy product involving using one’s hands to construct wood becomes momentarily popular, the film shows a brief flash of sinewy satirical muscle. Unfortunately, because the film’s philosophy is so muddled, it never quite flattens the flab.

Part of this may have something to do with the privileged feel of the movie. I realize that I’ve spent a good deal of time railing against the film’s strange anti-women slant, but I should point out that I only developed such indignation after thinking about the film for a good week and a half. Still, when I saw the movie, it didn’t feel especially dangerous to me.

Even so, The Beaver does make you feel embarrassed for Mel Gibson, who, never mind the psychotic telephone conversations, doesn’t seem to understand that his day is now over. Earlier this year, Julie Klausner and Natasha Vargas-Cooper served up one of the best explanations for why this kind of man should no longer be depicted in present cinema. Klausner noted quite rightly that, viewed within the context of 2011, Warren Beatty is “a semi-soft erection of a towering skyscraper.” It’s too bad that Klausner hasn’t seen The Beaver. To jump off from Klausner’s metaphor, Mel Gibson can’t even get it up after downing five bottles of Viagra. He’s lucky that he still has friends like Jodie Foster, who seem to have no idea that they are closet enablers.

* — I feel compelled to point out that there is a Hal Ashby retrospective playing at BAMcinématek between now and May 24th. An essay on why Hal Ashby is important and why you should see him on the big screen is forthcoming, but I’m slightly behind on film coverage, largely because I am preparing for a 32 mile walk around Manhattan’s perimeter. Because the good folks at BAM were kind enough to let me sample some of the goods, I hope that this notice will suffice in the meantime. For the moment, I hope you will take my word that this is indeed a cool thing.

by Edward Champion

Review: Cave of Forgotten Dreams (2011)

Werner Herzog’s Cave of Forgotten Dreams feels like one of James Cameron’s narcissistic explorer documentaries rather than something that can stand toe-to-toe with Grizzly Man or The Dark Glow of the Mountains.

There was a time not long ago when I was a booster of all things Werner. Here was a man who contended with the twin terrors of Klaus Kinski and Bruno S. – the former was given a fascinating documentary, My Best Fiend – allowing them to explode into mad rages on set. He had stolen a movie camera to get his career started. He had moved a boat over a mountain. He had been shot during an interview and carried on talking. For Little Dieter Needs to Fly, he explored a Vietnam vet’s experience of being tortured and starved by hiring Laotian locals to tie him up and recreate the experience. Herzog was a bona-fide original, a maverick devoting decades of his life pursuing the perverse and the idiosyncratic.

But my feelings on Herzog changed a few years ago when he decided to rethink Abel Ferrara’s masterpiece, Bad Lieutenant, without respecting the artistry of the original. Ferrara wasn’t pleased. “I wish these people die in hell,” said Ferrara at a press conference. “I hope they’re all in the same streetcar, and it blows up.” Herzog replied, “I have no idea who Abel Ferrara is. I’ve never seen a film by him. Is he Italian?” This seemed out of character for a man who had gone out of his way to chronicle the misfits and the misunderstood. Surely a man as thorough as Herzog would have checked out the original film before signing on. While the resulting film, Bad Lieutenant: Port of Call New Orleans, had its moments, it served as a sad concession to the sausage factory. Herzog had at long last gone part Hollywood. David Lynch helped Herzog make My Son, My Son, What Have Ye Done? with schlocky results. And now we have Cave of Forgotten Dreams, a 3D documentary about the Chauvet Cave.

The Chauvet Cave, a subterranean treasure trove of Paleolithic paintings discovered in 1994, is a near foolproof subject for 3D. The paintings depict now extinct panthers of which there is scant trace of fossils. There are depictions of Venus-like figures, along with striking perceptive shifts created by the cave dwellers over time. The cave itself has been sealed off from the public to prevent Lascaux-like destruction. Film is the only way in which we’re likely to see it. That Herzog managed to get what he did, when he was limited to staying on the paths and when he could only shoot for four hours a day, is a testament to his tenacity. Sure enough, the dripping calcite compounds, the plentiful passages, and the stark stalacites framing the cave art certainly inspire a genuine sense of awe as you’re wearing the glasses.

The problem here is that we’re dealing with the post-Bad Lieutenant Herzog, a carnival barker more interested in badgering us into wonder rather than seducing us into how people live. Herzog is the type of narrator who compelled to boom “How did they live?” multiple times while the viewer is trying to form her own impressions of the art. And this becomes an annoying intrusion. I mean, imagine that you’re staring at Guernica and some intense German sneaks up behind you and keeps saying, “Do you see how great this is? Do you see how they died?” You begin to wonder if it’s possible for some authority in Madrid to issue a temporary restraining order so that you can rid yourself of the creepy man who wants to get inside your pants but won’t take no for an answer. That Herzog’s overbearing narration comes with bad Baywatch jokes doesn’t help matters. Who knew that Herzog was the Paul Reiser of tour guides?

Because Herzog’s approach is so corny and melodramatic, it takes away from some of the film’s more successful quieter moments, such as the former circus juggler who turned archeologist and another expert who presents a reconstructed ivory flute and who speculates the type of music our ancestors were likely to play.

Given how Herzog fabricated aspects of Bells from the Deep, hiring two drunks to stand in as pilgrims, these over-the-top moments shouldn’t come as much of a surprise. But given that this is a film professing to explore the nuances of artistic eloquence, such an artless approach is severely misplaced. Cave of Forgotten Dreams feels like one of James Cameron’s narcissistic explorer documentaries rather than something that can stand toe-to-toe with Grizzly Man or The Dark Glow of the Mountains. Herzog had the rare, once-in-a-lifetime opportunity to chronicle some of the oldest art on this planet. I was left asking myself, “I have no idea who this new Werner Herzog is. Is he an artist? Or has the old Herzog left us for good?”

by Edward Champion

Review of an Unnamed Documentary (2011)

A review of an Unnamed Documentary on product placement. Who is being scammed here?

A few weeks ago, I attended a press screening for a documentary that I refuse to name (hereinafter referred to as “The Unnamed Documentary”). The Unnamed Documentary’s facile joke is that the Filmmaker financed the film, which is ostensibly a documentary on product placement, entirely through product placement.

We can accept that advertisement is ubiquitous, except in São Paulo, where a recent law has banned advertising from the city, creating (as the film demonstrates) an absolutely serene environment that becomes exotic and rather beautiful when compared to our own. As the Unnamed Documentary rightly points out, there is no way that a Hollywood blockbuster can make an obscene profit without a co-branding relationship. So perhaps some advertising is necessary for a movie. On the other hand, would you make a documentary on political corruption while engaging in political corruption? If you are interviewing a man who has butchered his family, would you butcher your own family?

The failure of any figure in the Unnamed Documentary, save one tepid introspective moment involving the Filmmaker, to question these motives and the giddy placement of featured products throughout the many interviews leaves any honest person questioning the Filmmaker’s motivations — especially when he lies to Ralph Nader about a certain pair of shoes he’s promoting being manufactured in America (unless Nader is in on the joke, which is likely). (Indeed, the Filmmaker proved so ambitious that he even managed to get product placement within the Unnamed Documentary’s title.) The Unnamed Documentary is somewhat entertaining, but it doesn’t exactly tread new ground. The Filmmaker isn’t nearly as smart or as successful or as brave or as crafty as he thinks he is (save in obtaining money for himself, a serious ethical problem that I’ll get to in a bit). For if he were, he would have figured out a way to get the very corporate forces to finance something that was truly dangerous and that truly made them look terrible. The Filmmaker insists that he had total control over the finished product, but can one really have any control on a film in which it becomes necessary to stay in certain hotel rooms, fly certain airlines, drink certain drinks, and pump gas at certain gas stations? One cannot imagine DA Pennebaker or Barbara Kopple working this way. Thus, the Filmmaker is a fraud and a hypocrite who does not respect the intelligence of the very mass audience he purports to enlighten.

When I exited the screening room, many of the products (none of which I will name) were available. Every person who attended the screening, save my girlfriend and me, picked up the free goodie bag without so much as a shred of remorse. The screening crowd included “critics” and other people who purportedly practice journalism. And even though I was practicing an admittedly shaky and very casual form of journalism, for me, it was a basic ethical tenet not to submit to the game. If someone gives you money or considerable material goods when you cover something, is not your integrity compromised? We’re not talking about a free book or a free movie or a free ticket that you are being given for critical consideration. For this, there is no quid pro quo. If you permit me to experience a work of art for free, then you do not buy my opinion. But if I am offering my opinion on an Unnamed Documentary that concerns product placement, my feeling is that, if I take any products you shill after the screening, I am morally compromised.

Why can’t I name this film? Because that’s also part of the game. If I spill the title, then I will be promoting it. And I will be doing exactly what the Filmmaker wants. During one scene in the Unnamed Documentary, the Filmmaker is asked to guarantee a set number of media impressions if he is expected to receive the money for sponsorship. So if I mention the name of the film or the filmmaker, then my review may very well count as a “media impression.” But I don’t want to do that. I’m pretty confident anybody reading this can figure it out. However, if anybody names the film or the filmmaker in the comments, then I will replace their names with “Unnamed Documentary” and “Filmmaker.” Unlike the Filmmaker, I actually still want to stand by something.

I had hoped that the Unnamed Documentary would be a legitimate protest against corporate sponsorship using its very tools — see Chumbawamba taking money from GM to use “Pass It Along” in a commercial and then disseminating the GM money to Corpwatch to protest it, which is a very funny statement about the futility of activism. But the Filmmaker plans on taking all the money. To my knowledge, he doesn’t plan on giving the profits to anti-corporate forces or people who want to fight advertising in all of its horrific forms. There is nothing in the press notes or the end credits to suggest that he will do this. In other words, the Unnamed Documentary stands for nothing save the Filmmaker’s materialistic gains. The Filmmaker includes several prominent moments with his kid. And the Filmmaker’s true narcissistic goal becomes apparent with these very scenes. So the Filmmaker and the Unnamed Documentary are both situated against the audience’s interest, assuming that the audience has hoped to be informed about the increasing role of product placement in current American cinema. It’s very possible that they don’t care and that they’ll wish to think that, by paying for the Unnamed Documentary, they’ll believe themselves to be “in” on the joke in the same way that a bunch of rubes believed themselves to be “in” on the joke when Charlie Sheen took their tickets for the Violent Torpedo of Truth Tour and performed poorly and was booed by those who attended. “I already got your money,” responded Sheen.

I don’t think it’s a stretch to say that the Filmmaker is responding to the audience with pretty much the same attitude in not standing for a corresponding set of virtues. And this makes the Filmmaker as selfish and as immoral and as bad-mannered as Charlie Sheen. There are news reports now circulating about the Filmmaker obtaining product placement for another documentary. And when you pull a move like that, it doesn’t make you a prankster. Your set of values is no different from the creative accountants who ensured that General Electric would pay no taxes during a year in which they earned $5.1 billion in profits. It turns you into an asshole who is very much a part of the problem.

by Edward Champion

BAMcinématek: De Palma Suspense

A Brian De Palma retrospective offers a few last chances to see a referential maverick in action.

If all De Palma films come from Hitchcock, then all words written about De Palma must originate from Pauline Kael. Kael once identified De Palma’s style as “a perverse mixture of comedy and horror and tension” that came with “a lulling sensuousness. He builds our apprehensions languorously, softening us for the kill.”

That’s a highfalutin and reserved way of ignoring one possible takeaway: if Brian De Palma were not a filmmaker, he may have ended up as some kind of felon. Indeed, so subtly disturbing is his imagery, murderously more so on the big screen, that one is tempted to give the man a movie camera before he hurts someone. I’ve had conversations with film buffs over the years and I’ve been relieved to learn that I am not alone in having these momentary thoughts. But “softening us for the kill” or speculative homicidal impulses don’t really permit us to understand De Palma.

Now thanks to a retrospective series that you can still catch at BAMcinématek, there’s an opportunity to see just how potent the man’s films are. There are three films left in the De Palma Suspense series. There’s Raising Cain, a somewhat unfairly condemned late period movie that Peter Travers once described as a “De Palma movie made by a forger who can barely conceal his contempt for the artist he’s copying.” But was De Palma mimicking Hitchcock or the Hitchcock pilferer he was always being pegged as? More promising than Raising Cain is the vibrant and elegant Femme Fatale, in which De Palma more successfully embodies homage into homage, including a brazen “seven years later” flashforward, a film festival within the film, and numerous cinematic archetypes.

But the last film still playing is Dressed to Kill, one of De Palma’s masterpieces. Its mixture of sex and violence proved to be too much for some audiences in 1980. It was protested by at least one group that declared in its circular: “DRESSED TO KILL ASSERTS THAT WOMEN CRAVE PHYSICAL ABUSE; THAT HUMILIATION. PAIN, AND BRUTALITY ARE ESSENTIAL TO OUR SEXUALITY.”

This is a misread, I think. One only needs to discern the manner in which the camera cranes in on a closing elevator door, catching the reflection of a woman being murdered, to see that voyeurism has much to do with this brutality. As the grisly scene plays out, we see (above) a connection to Un Chien Andalou. Yet while Dali and Bunuel were eager to slice the eyeball, De Palma does not. He leaves the razor there and slices the cheek. Is all violence equal in cinema? Or is De Palma’s razor the new tongue? If the latter, it’s a very twisted joke.

There is something valiantly creepy about De Palma’s films before Bonfire of the Vanities. It’s probably a mistake to ascribe some ethical code, whether religious or not, to movies that have the effrontery to depict atavistic human emotions. (I especially admire this attempt to comprehend De Palma through his lack of religious affiliation: “There is no indication that De Palma was an active churchgoer or member of an organized congregation or denomination as an adult.”) But the boldness cuts both ways, so to speak. One can feel unsettled by the needless punishment that Angie Dickinson receives for having an affair in Dressed to Kill (even as one remains dazzled by that movie’s museum scene), while also applauding the bravery in broaching intense father-daughter relationships in Obsession.

To some degree, this willingness to depict the unpleasant aligns De Palma with such iconoclasts as Lina Wertmüller (declared misogynist by many for Swept Away) and Dario Argento (whose hands have always portrayed the hands of any male murderer he depicts on screen). But by cementing human behavior in cinematic history, he’s suggesting something more dangerous and intriguing. In cinema, all emotion is valid. Cinematic language permits us to confront our darkest emotions in the smoothest of terms. If that is one method of appreciating his films, then it seems incumbent for any serious filmgoer to see his work on a movie screen. From what I understand, this is becoming an increasingly dicier situation. I am informed that Sisters requires forty to fifty thousand dollars worth of restoration work and that most of the prints, save two (owned respectively by producer Ed Pressman and MOMA), are largely faded.

by Edward Champion

Review: Arthur (2011)

Arthur‘s story logic is so implausible that it has become necessary to pinpoint the insufficient hackwork of scabrous sellouts.

Let’s say you’re a billionaire in your mid-thirties. You spend one evening banging three princesses, but you have no recollection of the orgy that transpired. In fact, there are many fleeting women in your debauched and privileged life. You even describe yourself as a metrosexual. Your image is frequently in the tabloids. You drink. But for the purposes of this scenario, that’s not important. What’s important is this: One night, you have a choice.

Option (A) You can spend the night with a woman who is dressed in a metal outfit, and who is somewhat drunk but lucid. She’s hiding in your bedroom, and your bed incidentally is a magnetic platform. She would like to give you a night of carnality, one that you didn’t expect. She has a whip. She declares herself a cat.

Option (B) You can spend the night with a woman who dresses in a childish polka dot dress, one whom your butler Hobson (played by Helen Mirren, who is phoning it in here) rightfully describes as “Minnie Mouse.” The second woman is nothing less than timorous. She marvels over the Pepe Le Pew cartoon playing in your private screening room. This woman, unlike another woman once played by Liza Minelli who stole ties and smoked cigarettes and encouraged mischief and dressed interestingly, is about as hot and dangerous as a dying titmouse squiggling in a glue trap.

Call me crazy, but I’m pretty sure that most men – unless they are gay, shy, highly introverted, or celibate – would choose Option (A). But Arthur, played by Russell Brand in his 2011 incarnation, chooses the second option.

Why doesn’t the Arthur remake work? Well, we can accept toothless director Jason Winer’s complicity in this implausible story logic. After all, Winer cut his teeth directing episodes of Modern Family, a television series so toothless that it did not included a moment in which its gay characters, Mitchell and Cameron, kiss on screen during its first season.

Yet when one considers that screenwriter Peter Baynham — a man who has worked alongside such accomplished comedians as Christopher Morris (The Day Today), Steve Coogan (It’s Alan Partridge), and Sacha Baron Cohen (Borat) – was involved, then it becomes necessary to pinpoint the insufficient hackwork of these scabrous sellouts.

Let’s say that you’re a calculating studio executive who misunderstands human nature (or a craven screenwriter known named Peter Baynham bending at the knees when offered a large bag of cash). Your mind is likely to come up with sentiments along these lines:

ROMANTIC COMEDY = WOMEN AUDIENCE
WOMEN AUDIENCE WANT NICE GIRL TO WIN
1981 SCRIPT HAS FEMALE CHARACTER
FEMALE CHARACTER IS APPEALING, BUT NOT ENTIRELY NICE GIRL
GEEK MOVIES = MONEY
WOMEN AUDIENCE = MONEY?
NICE GIRL + GEEK STEREOTYPE = MONEY + MONEY
SANITIZE ALL QUALITIES THAT NOT = NICE GIRL
????
MAKE MONEY MAKE MONEY
$$$$$$$$$$$$$$$$$$$$$!!!!!!!!!!!!!

Unfortunately, in your pursuit of money, you fail to comprehend that none of your reworking makes any fucking sense. Your decision to rethink the elements of the original Steve Gordon script that worked so well (an alcoholic wastrel discovers that love encourages his dormant empathy and pro-active behavior; he is more true to himself and doesn’t feel as alone) becomes something illogical (a wastrel, who is kinda alcoholic and not terribly active at anything, discovers that people will do his bidding with or without money).

Consider the beginnings of the two films. In the original, a drunken Arthur (Dudley Moore) rudely accosts two prostitutes from the window of his Rolls-Royce. We see that his chauffeur Bitterman also has to suffer through his terrible jokes, but isn’t merely a doormat. He actually resists Arthur’s commands. (Indeed, this inversion of class expectations was one of the reasons the originalArthur was such a hit.) Director Gordon is careful to instruct Moore to have his glass of scotch arched upward during his exchange with the prostitutes. Visually, we understand that this man has a drinking problem. Emotionally, based on Bitterman’s actions, we understand that he may be a decent guy when he’s away from the hootch. In the remake, Bitterman is seen squeezing into a Robin costume, with his paunch pushing out (thus, unlike the original film, establishing a lack of dignity). Arthur is dressed as Batman. The car that Bitterman drives isn’t a Rolls-Royce, but the Batmobile. What does this say to the audience? Visually, we have no clue that Arthur is an alcoholic. He comes across more as a spoiled brat and we can only find sympathy in the character through Russell Brand’s enormous energy. Emotionally, we are invited to laugh at Bitterman’s willingness to do anything to appease his master. (Just imagine the comic potential of Luis Guzman, the talented fast-talking character actor who plays Bitterman in the remake and who is needlessly wasted, upbraiding Arthur in ways that only the audience can perceive!) And because the character relationship is so predictable, we have little reason to care.

Russell Brand shouldn’t be blamed here, but he will if this movie tanks hard at the box office. The wild anarchy that made Brand such a draw as Aldous Snow in Forgetting Sarah Marshall and Get Him to the Greek is only here in spurts. Consider one moment in a prominent candy bar (deliberately unnamed to discourage product placement), where Brand, dressed in a gummy costume, is briefly seen swigging a flask while entertaining children. That split-second moment might have inspired some inappropriate comedy, but company man Winer (the Zack Snyder of comedy?) doesn’t want to upset his soul-sucking overlords and keeps Brand on a leash.

Even accounting for these limitations, Baynham’s script and Winer’s direction just isn’t capable or courageous enough to give the talented Brand an opportunity to develop a character. In the original film, Moore’s overbearing laugh always signaled to the audience that Arthur was drunk, and how Moore often drifted into lucidity. This careful telegraphing suggested a good-hearted man beneath the excess. The 1981 Arthur was brazen enough to drive to Queens while drinking from a brown bag. No such disastrous pro-active behavior from the 2011 Arthur, who has to be driven everywhere and doesn’t even know what Outlook is.

Yes, both films feature a moment in which Arthur hands his love interest a check and she rips it up. But the 1981 Arthur learns from that moment, while the 2011 Arthur does not. It’s understood in the 1981 version that Arthur will let Linda (the Liza Minnelli character) pursue her acting ambitions through her own initiative (the underlying assumption is that both Arthur and Linda will love each other outside of Arthur’s wealth, because they accept each other; Arthur is still a drunk at the end). But in the 2011 version, Arthur actually purchases Naomi’s dream, which is to become a published writer. I won’t even get into the film’s laughable ignorance of the publishing world, which had my moviegoing companion (a publishing reporter) and I howling. Let’s forget all that. If you’re a woman who has worked long and hard on a manuscript and has seen it accepted rather swiftly for publication, and you discover that the man trying to woo you (a man, incidentally, who has lied about having a fiancee) has had his company purchase your manuscript, can you honestly forgive him for deflating your shaky sense of meritocracy? (It doesn’t help that Naomi is played by the thespic cipher Greta Gerwig. She’s nothing less than a smiling doormat expressing nothing less than enthusiasm, even as Arthur downs loads of alcohol. She reminded me just how annoying Bonnie Langford was as the chirpy and clueless companion Melanie Bush on Doctor Who.)

Class, which guided the original Arthur, has been largely dispensed with. In 2011, “working class” means visiting a woman who lives off the elevated subway line. (The beauty of the original Arthur is that the rich only needed to mention the subway to taint it.) The 1981 film also allowed Bitterman to drop Linda off in front of her apartment complex, so that she could fool her neighbors and Bitterman could play mock chauffeur. This moment allowed both Linda and the audience to parse the frivolous nature of wealth. By contrast, the 2011 remake uses inflated excess as the basis for its romance, with Arthur wooing Naomi by closing off Grand Central and having a dinner at a table surrounded by rosebuds, with acrobats bouncing around on another level. What’s for dinner? Dispenser candy. If that isn’t romantic enough for you, then consider the many permutations of SpaghettiOs (never named, presumably because the studio couldn’t get Campbell’s to agree to shell out the chowder for product placement) that Arthur and Naomi eat for dinner.

The original Arthur offered a perfectly reasonable fantasy that one may find a comfortable adulthood while also keeping the inner child alive. By contrast, as the childish menu options I’ve cited above suggest, the remake is about how one’s adulthood is defined by being nothing more than a passive and entitled child. It’s a troubling sign that the Comic-Con geek mentality has crept into mainstream romantic comedy. What the filmmakers don’t understand is that fantasies must have some element of reality in order to persuade. But Arthur, much like its protagonist, gives nothing to the audience. It is a spoiled movie written and directed by spoiled people who deserve to be sent to the poorhouse.

by Edward Champion

Review: IMAX Born to Be Wild 3D (2011)

The formula of cute elephants and orangutans, 3D, and Morgan Freeman’s narration is calculated to get families parting with their hard-earned dollars. On the other hand, I cannot deny an inherent soft spot within my hard psyche.

Perhaps it’s somewhat wrong to be suspicious about a movie featuring elephants and orangutans, but then IMAX Born to Be Wild 3D is 40 minutes in length, narrated by Morgan Freeman, and feels the need to announce its film format in the title. Now I like Morgan Freeman and I like animals. But nothing says We Take No Chances more than this cinematic configuration. The formula is perfectly calculated to persuade families to part with their hard-earned dollars. And perhaps the responsible thing to do is condemn the film from some strenuous anti-consumerist stance. On the other hand, I cannot deny the inherent soft spot within my otherwise no-bullshit psyche. Let’s face the facts. Outside of the regrettable fact that Hitler liked dogs, you’d have to be a complete sociopath or a total asshole not to love animals in some way. So the real question we must ask is whether IMAX Born to Be Wild 3D captures the mammals released from captivity into the Kenyan Savannah and the Borneo rainforests in an informative and helpful way.

Because this is 3D, we see elephant trunks curling in our direction, but not close enough to cause alarm. An orangutan’s hindlegs wrap around the bottom end of a bottle. Cute! But while the orangutan is mostly a fruit eater (a fact one doesn’t learn from watching this movie), one is left to ponder the possible physical harm to others, should the orangutan have an empty stomach. When the animals lope across logs or frolic in rufous terrain, the 3D captures the details quite well. Unfortunately, since 3D requires considerable visual definition, the efforts to capture Discovery Channel-style imagery don’t always work. There is one moment when an orangutan swings in slow motion. It should be breathtaking. But because there is so much movement, the orangutan dissolves into a blotchy amalgam of squares – reminiscent to a DVD skipping – once it has reached camera left. I am pretty certain that this phenomenon would not occur in the real world. Later in the film, a troublesome fly enters the frame and it destroys the “natural” moment. Perhaps these 3D deficiencies had something to do with the Lincoln Square IMAX theater I was sitting in. Yet I did see Avatar at the same theater and experienced no such problems.

Some of the feeders wear bright orange coats and the milk guzzled down by the cute orangutans is in green bottles. One gets the feeling that the filmmakers called Todd Haynes’s set decorator just before the camera started rolling. Then again, it could just be the film stock.

I must confess that my inner skeptic scoffed at some of the reductionist hand-holding: “As long as [the orangutans] feel loved, they will have the confidence they need later in life.” Love can help you in life through any number of ways, but it’s not necessarily the best method to ward off a predator who wishes to have you for lunch. We are also informed that the orangutans “can read your heart and they will understand you.” Well, if you’re providing free food and an open terrain, that will certainly be the general impression that you get from an animal. On the other hand, I’m certainly not an orangutan, but I assure you that I can read the heart and understand the soul of anyone buying me at least than two drinks in a single sitting.

There is a moment midway through the film in which Morgan Freeman’s avuncular voice attempts to wrap an absurdly sunny bow on a disturbing moment. An elephant, who has seen one of his family members butchered by humans, storms around his pen when more benevolent humans (or so the filmmakers lead us to believe) attempt to tame him. We are assured that once the elephant receives “a thorough checkup,” he will be good to go. Who knew that the pachyderm equivalent of PTSD was so swiftly resolved? Do animals have emotional consciousness? That’s a question for a more involved essay than this one. But since the traumatized elephant is presented shortly after we are informed that an elephant has an amazing power of perception and a remarkable memory, I can foresee an especially inquisitive child, once they have connected the dots, unleashing a barrage of disturbing questions. Parents, you have been warned.

I’m probably making IMAX Born to Be Wild 3D sound worse than it is. The film is quite pleasant, a mostly sufficient method to blow wads of twenties on the kids, provided you understand that it doesn’t serve as a substitute for education or even edutainment. Still, for all the “nuanced animal behavior” that the press notes describes, I would have preferred a nuanced animal narrative. They are, after all, an indelible part of our existence.

by Edward Champion

Review: Super (2010)

If you are sending up the vigilante comic book genre, are you creating successful satire if you’re upholding the same anti-human values?

If you are sending up a very specific genre – in this case, the vulgar vigilante superhero movie that tends to be based on material written by Mark Millar – are you creating successful satire if you’re upholding the same anti-human values? Judging by the mirthless comedy Super, it appears that writer-director James Gunn never bothered to ask himself this pivotal question. Gunn is a man who, by including a joke about double negatives in his films, may very well be more astute than the digital Neanderthal Zack Snyder. (It’s worth noting that Gunn wrote the script for Snyder’s Dawn of the Dead remake.) He certainly seems to be channeling Snyder’s 300 in several flashback sequences filmed in muted color and near black.

But with Super, Gunn shoots blanks.* A cinematic comedy that includes violence is one thing, but Gunn has seen fit to include two rapes (and another indirect one in a car) in this film. Rape is a tricky topic for comedy, but, as The Atlantic‘s Sady Doyle has recently pointed out, rape is showing up in comic book movies with increased frequency. In order to make rape work, you either have to be a bona-fide iconoclast like Alejandro Jodorowsky, who featured a brazenly ironic moment in The Holy Mountain where a tourist takes a picture of his wife as she’s being raped by a fascist soldier, or a blithe mischief maker like Pedro Almodovoar in Kika. In Gunn’s hands, rape isn’t funny and it doesn’t contribute much to the story. At least Gunn can be commended for keeping the rape gender balance right. Rainn Wilson’s character Frank is raped. And so is Frank’s wife Sarah (Liv Tyler).

Frank (last name D’Arbo, not Castle) is a short-order cook living a short order life. Shortly before a noisy animated titles sequence that forces its “fun” on us (no animated rapes included), we’re informed that Frank has experienced two great moments in life: his marriage to his wife and a time in which he pointed out to a cop the direction in which a criminal sprinted. Frank has seen fit to memorialize these moments through crayon drawings. When his wife reports that the hands are too big, he applies white-out to make them smaller.

This is a fairly promising beginning. But Super never finds a fresh or lively angle, either as a bona-fide vigilante flick or a parody of one. Kevin Bacon plays Jacques, a nebulous drug pusher (owner of the nightclub Bare Assets) who gets Sarah (later revealed to have been involved in something resembling a Narcotics Anonymous program) hooked on the hard stuff. When the cops tell Frank that there’s little that they can do (Jacques doesn’t have a record? The cops aren’t staking out his club when he runs a flagrant operation?), Frank takes the business of getting his wife back into his own hands. He attempts to confront Jacques in front of his club and is beaten by his goons (which include the gravelly character actor Michael Rooker, whose main purpose in this film is to have his head beaten against the floor near the end).

Since Frank is a quietly pious man, he sees a television show called The Holy Avenger and experiences a Christian vision that involves getting his head carved open with very bad CGI and his brain sprayed with what appears to be the holy answer to special sauce. (Later in the film, Gunn has vomit shift around in a toilet and form a face. These conceptual deficiencies, whereby something scatological is rearranged into some fixed perfunctory image, truly reveal Gunn to be a fauxteur.)

From here, Frank starts reading comic books, beginning with The Holy Avenger. He is determined to become a superhero, even if he knows little. He meets Libby (Ellen Page), a 22-year-old exuberant working at a comic book store. He stitches his own costume – a red uniform containing the obvious joke of zippers dangling on the front – and becomes The Crimson Bolt. He wears a fake beard to a college library and asks where the hard crime is. Then he heads to Euclid Street and tries confronting these criminals. He is unsuccessful. He returns to the store, asks Libby about superheroes without weapons. He then begins to beat the heads of anyone he deems criminal with a large wrench. This includes people who key cars, who tempt children into cars, and people who cut in lines.

As Frank says in a flashback, “Happy people are kind of arrogant.” So, for that matter, is James Gunn. The story here is so sloppy that, after a detective following up on the Crimson Bolt’s activities is shot, the film never returns. The police also do not arrive as dynamite, gunshots, and various other nihilistic sounds go off near the end. (Gunn might have had a funny joke here about ineffectual police, thus justifying the need for vigilantes. But given how these plot threads dangle like long white shoelaces in search of anglets on the blackest boots, it becomes very evident that Gunn’s merely a colossal incompetent.)

However, the movie does have one redeeming factor. Ellen Page, whom I originally (and wrongly) pegged as some thespic XX answer to Michael Cera’s limited hipster archetype, offers surprising range for such a throwaway character. When she enlists herself as the Crimson Bolt’s sidekick, Boltie, and demonstrates gleeful excitement after a man has been maimed, the moment is executed with baleful fright – the only bona-fide feeling this movie successfully delivers. And that emotional truth exists because Page is smart enough to comprehend that, because Gunn’s material here isn’t especially funny, she has no alternative but to play her character as real as possible. “It’s called internal bleeding, fucker, and then you die,” she shrieks after a car has plowed a man against the wall. Yet moments later, she’s contrite. Later she’s desperate. Later she’s oblivious. These flighty flits between emotional states give Page’s character a resonant psychology that this blasé film doesn’t deserve.

Page’s strong performance also has the unintended consequence of revealing Rainn Wilson to be a spent force who has played Dwight Schrute for too long. (If Wilson was looking to escape being typecast, why did he sign on for a somewhat misanthropic character who, like Schrute, is into weapons and fundamentalist values?) Page even manages to perform better physical comedy than Wilson during one moment where Libby is attempting to prove her gymnastic worth before Frank. This is a shame, because Wilson does have a deep voice that might have pulled off some jocular response to Kevin Conroy’s Batman.

If comic book movies (or their satires) are to stand any chance of evolving, then the time has come to reject anything involving Zack Snyder or the dimwitted writers he’s happened to hire. We must demand better movies, whether comic book or not, for women. Let the corpulent Comic-Con slugs choke on their own Cheetos-soaked vomit.

* It seems fitting to ridicule James Gunn’s name, seeing as how he has done the same to Rainn Wilson’s character. But perhaps I’m just sour because I will never get my 95 minutes back.

by Edward Champion

Review: Source Code (2011)

Like a dependable pulp novel kept on the nightstand as dutifully as a gun under the bed, Source Code comes stocked with some unexpected ammunition.

If you grew up watching time travel trash like 1994’s Timecop, 1989’s Millennium, or 1991’s Freejack, or you forgave the execrable television series Sliders because you hoped that the show’s incompetent writers could serve up some half-interesting angle on the parallel universe, then chances are you will enjoy Duncan Jones’s little thriller, Source Code. I am pleased to report that there is something more here than VHS nostalgia. The movie doesn’t have the ambition of Shane Carruth’s Primer or Richard Kelly’s Donnie Darko, but it does share in part the anarchistic exuberance seen in Nacho Vigalondo’s Timecrimes – especially when Source Code‘s protagonist starts hitting people.

The story involves Captain Colter Stevens (Jake Gyllenhaal), an ostensible soldier who flew helicopters in Afghanistan but who has no hard memories of his last mission. His spirit is beamed into a man on a Chicago commuter train during the last eight minutes of his life. At the end of each existential installment, he is blown to bits by a bomb. Before this, I had thought a shaky theatrical act getting assailed by rotten fruit was the height of humiliation. (And it seems that Jones has anticipated my worldview. One of the train passengers is a television comedian.) Shortly after Stevens is “killed,” he is then pressed for details by a woman (Vera Farmiga) who doesn’t seem to comprehend that being repeatedly subsumed in an explosive fire is likely to cause a touch of disorientation, to say nothing of PTSD.

This is all part of an experiment called Source Code. Later in the film, we are given some adorably dodgy science about the brain’s electromagnetic field, curiously similar to Johnjoe McFadden’s theories. Just before death, the brain has the ability to take an eight minute memory of its final moments. And this is why Stevens can wander about a train. Who knew that the mind was a 7-11 security camera? The vital question of whether Source Code can be used to recall some of humanity’s most inebriated evenings is never pursued.

Stevens’s purpose is to find out who the bomber is so that a much larger explosion, purportedly prepared by the same individuals and threatening to take out the Windy City for good, can be stopped so that Uncle Sam doesn’t have another pretext to strip away more civil liberties. Every entry into this eight minute universe involves Stevens (or, rather, the man he’s leaped into) dodging a woman spilling a cup of coffee, responding to his fetching coworker Christina (Michelle Monaghan) while she’s telling him, “I took your advice. It was good advice. Thank you,” handng his train ticket to the inspector punching holes, and listening to a boorish bourgie man across the aisle complaining about the train being late. Given these limitations, the filmmakers are successful in constructing a universe that generates interest through slight alterations. What happens if you get off the train? Or if you disarm the bomb? Or if you just start hitting people? Or if you frighten a poor woman on her way to work?

If this sounds as if I’m damning the movie with faint praise, I’m not. I enjoyed the flick quite a bit. But in light of a recent publicity fiasco, I feel that some modest corrections are in order. Director Duncan Jones has repeatedly mentioned in interviews that JG Ballard is one of his favorite writers. And it has reached the point where some of my friends – the kind of smart people who have “JG Ballard” set up as a Google News alert – have expressed interest in the movie. These Ballard soundbytes suggest that Jones is either somewhat literate or wishes to cultivate a potential audience who reads. But Ben Ripley’s screenplay has no great philosophical ambition, much less any suggestion that he (or Jones) is even vaguely familiar with Ballard. The movie actually owes more to the supremely underrated television series, Quantum Leap. (Jones, to his credit, has honored his inspirational influence by including Scott Bakula’s voice in a cameo.) Nor can the movie, despite its Linux-friendly name, be said to be very tech-friendly – especially when you start considering the preposterously effortless manner in which the phones inside the movie can access military information.

This is mass entertainment, folks. But it’s old school mass entertainment. Source Code is the type of small concept-driven movie that was fashionable fifteen years ago and that very much needs to be part of the regular crop of releases again. Like a dependable pulp novel kept on the nightstand as dutifully as a gun under the bed, Source Code comes stocked with some unexpected ammunition. Who is the eccentric and handicapped scientist played by the great Jeffrey Wright? Why is our hero trapped in a room that is getting very cold? Why is he not allowed to leave? Why is he asked to recall the Queen of Spades as if he’s a shark counting cards at a Vegas blackjack table?

In our present epoch of hollow CGI spectacle, we’ve taken the art of basic narrative questions very much for granted. So a movie like Source Code, which would probably merit ho-hum reviews if it had been released in the mid-1990s, becomes a rare lily to be plucked from the top of a dunghill. I hope that the film is commercially successful so that the business of telling real stories becomes a higher priority among the amental Hollywood thugs who believe that three reboots of the same comic book franchise over ten years is the way to win audiences.

by Edward Champion

Review: Circo (2010)

Aaron Schock has largely resisted Fellini’s understandable tendency to reinvent with his striking and quite magical documentary.

When it came to the circus, even the great Federico Fellini could not resist the personal myth. Fellini’s 1970 quasi-documentary, The Clowns, opened with the young director (portrayed by a child actor) watching workers hoisting a circus tent outside his bedroom window, with each series of grunts producing another incremental rise of the top in the magical night. Ambrose Bierce may have defined circus as the “place where horses, ponies, and elephants are permitted to see men, women, and children acting the fool.” But name another venue where professional fools – especially those who act before more human animals – cause a cinematic genius to reimagine the beginnings of his own allure. The modern circus has endured quite well after Philip Astley. Assuming that you haven’t handed over all four of your ventricles to the great capitalist sham, it remains difficult for any vaguely mischievous soul to countervail the circus’s great charms.

Aaron Schock has largely resisted Fellini’s understandable tendency to reinvent with his striking and quite magical documentary, Circo. The movie depicts a vibrant second-string circus in Mexico – one that has been in some form of existence since the 19th century, but which lacks the resources in the 21st to play the big cities. Nevertheless, you will find motorcycles rolling in the “globe of death” and performers giving it their all as a recording of Alan Silvestri’s Back to the Future theme plays over dim makeshift speakers.

We are told that you never need a house in the circus. And the maxim appears to be largely true. Home is where the heart is. While the family here appears close-knit, despite evidence late in the film revealing interpersonal fissures, those who stay in the circus work very hard, sacrifice vital aspects of their lives for their art, and face increased taxes and costs so that audiences can have a good time. There are some performances where hardly anybody shows at all. But the family still shrink wraps tasty snacks and they give it their all. After all, the show must go on.

Sick days are not an option. Money needs to be produced. When we see one of the trucks containing llamas and tigers break down, we know immediately how unforgiving the economy and the operational expenses will be on the family. It is something we can never truly understand through the film medium, except for those who try to leave the circus and can’t always adopt to the nine-to-five jobs and come back. But coming back is not without its difficulties. The circus life is one where, if you don’t convince a girl to get in the truck when you’re about to leave a stop, romance is a concatenation of ephemeral encounters.

“Without children,” says one man, “there is no circus.” And sure enough, the vehicles carrying the booming announcers roll through the streets of distant domiciles. It draws the enthusiasm of kids who run along the side and beg for tickets and try to schmooze the man at the wheel for a few more.

It’s difficult to walk away from this film without being deeply affected by the iridescent streaks that the circus manages to paint upon the most colorless crannies of Mexico. It remains a mystery how much of this is clever cinematography and how much of this is a bona-fide collision. But I don’t think it matters much. Beyond this rich visual charm, Circo movingly puts human faces upon the families who work long days for a few hours of grand entertainment.

For the Ponce family running the Gran Circo Mexico, being a kid means learning gymanstic tricks at every spare moment, and scarfing down tortillas and beans after a hard day of wrangling animals and performing chores and enduring the educational instructions of an uncle sitting on the steps of a trailer. As one family member says, “You have kids to give them everything. And they work too much.” But what kid wouldn’t want to tame a tiger? What kid wouldn’t want to put on a mask and entertain a crowd? There is also Naydelin, one very adorable five-year-old girl who, when leaving the circus for school, still finds delight in learning grammar – even though we know that she’s giving up the rarest on-the-job training imaginable. She feels genuinely apologetic for the young girls who will never know such a world.

Circo comes about as close as a film can get to knowing such a world. The film’s great sense of wonder comes in knowing that nothing here needed to be reinvented. This could not have been easy for the filmmakers and it’s certainly not easy for the audience. Because the people in this film chose the circus life and, against all odds, remained determined to walk on water. And if you can’t get behind that, it’s very possible that you’re not really living.

by Edward Champion

Review: Rubber (2010)

Rubber is a quite pleasant and deceptively pointless picture about a murderous tire. It may or may not be channeling Beckett.

Quentin Dupieux’s latest film, Rubber – not to be confused with a effervescent sex education film – is not for the uptight analytical type who needs to know the precise motivations of a sentient tire (credited here as Robert) emerging from dead detritus in the desert, rolling over spiders and scorpions in the early minutes of his revitalized life, developing telekinetic powers that involve vibrating its body piles violently and causing distant objects to explode, and then using these same powers to go on a murderous rampage. But don’t let these eccentricities fool you. Rubber is a quite pleasant and deceptively pointless picture that did have me wondering why Dupieux – an electro musician turned filmmaker – did not attempt to get Goodyear to bankroll the whole of his meager budget. (Perhaps Dupieux has issues with product placement. I did notice Mountain Gust enjoyed by one character.)

When Robert (actual name for the tire or name for the character?) isn’t enjoying these homicidal activities, the tire watches television, stares at nude women taking showers, plops over sideways every so often for a nap, and rolls into a swimming pool. Discounting Robert’s need to kill people, such behavioral range suggests that Dupieux has closely observed the average American male. Lacking the orifice to enjoy a cerveza in the desert, Robert instead uses his considerable energies to cause human heads to explode. Rather curiously, Robert doesn’t require an air refill at the gas station, presumably because there is enough hot air contained within the film’s story to sustain him.

If the film’s premise recalls the sack awakened by a long pole in Samuel Beckett’s Acts Without Words II, then the presence of spectators within the film, all observing the tire narrative from afar and gradually starved by the folks putting on the show, suggests an homage to Augusto Boal. I don’t believe the Theatre of the Oppressed was especially keen on turning its audience into a bunch of starving animals wolfing down a turkey – a suitably carnivorous image we see midway through the film. After all, if we’re going to be equitable about the artistic experience, shouldn’t we have starving audiences in addition to starving artists?

Forget the theory. Forget the influence. Dupieux would rather have his audience believe that much of this is fun and absurdist bullshit. And it is. Before the tire comes alive, we are introduced to chairs placed meticulously in the road, which are then plowed down by a car. The car’s trunk is then opened, and a sheriff named Lt. Chad (Stephen Spinella) gets out, is handed a glass of water by the driver, and then addresses the camera. Lt. Chad informs us that there is “no reason” that the couple is mad about each other in Love Story. Why doesn’t anybody in The Excellent Chainsaw Massacre [sic] wash their hands or go to the bathroom? “No reason.” Why does Adrien Brody in The Pianist have to live like a bum when he has such remarkable piano skills? “No reason,” says Lt. Chad, conveniently ignoring the Nazis.

“Life itself is filled with no reason,” continues Lt. Chad. And we are informed that the film we are about to see an homage to “no reason.” In other words, this glorious fuck you gives Dupieux liberty to let loose countless what the fuck moments in the next 80 minutes. But we soon see that Lt. Chad is addressing a number of spectators, that binoculars are being disseminated to them so that they can track the tire. Never mind that they never really seem to have a great view or that the range of the binoculars extends for several miles, beyond any and all obstructions. Is Lt. Chad’s prologue directed at us or them? Does a participatory reference point even matter for a film like this? Later in the film, Lt. Chad, locked into one stubborn spectator’s need for the story to continue, dismantles the tire on his own car and announces to everybody, “That’s our suspect!”

To call Rubber postmodern is something of a mistake. You can’t take a film like this seriously. In fact, it’s more fun and more rewarding if you don’t. For my own part, my entertainment value greatly increased as I watched one self-important tool, who had offered a feeble intellectual defense of Sucker Punch just before the movie, fail to appreciate the glorious batshit madness before him.

Yet Rubber works beyond mere free association or curious cult offering. There are scenes in which the spectators remark upon the fact that they can be arrested for piracy, in which they quibble with the T&A moment, and in which they question the logic of the scene (and even question whether they should be offering commentary in the first place). There’s even a moment in which our guide Lt. Chad asks his fellow actors to shoot him with bullets to prove how artificial the environment is.

The film has a healthy contempt for what moviemaking has devolved into in recent years: namely, a process so mechanical and soulless that the latest forgettable $200 million 3D CGI extravaganza may as well be as a spare tire dropped into a pyre. Sure enough, Rubber‘s final moments features an army of derivative tires storming Hollywood. Who knew that it required a bloodthirsty tire to get us to reconsider our relationship to movies?

by Edward Champion

Review: Potiche (2010)

Why stick with trophies when you can raise hell and get away with it? A review of François Ozon’s latest film.

Catherine Deneuve — now 67 — is one of the few actresses in the world who will still stop a man in his tracks in her seventies and eighties. Yet François Ozon, having worked with Deneuve before in the comic murder mystery 8 Women, has rightly comprehended, much like Jacques Demy, the effervescent appeal beneath the sexy sheen.

Potiche, based on a play by Pierre Barillet and Jean-Pierre Grédy, is certainly a pleasant enough vehicle for Deneuve and her costar Gerard Depardieu. The older and middle-class critics at the screening I attended laughed at the right moments, perhaps not entirely aware that Ozon has been kind enough to toss a few goofy Molotovs over the years. For those who enjoy the more provocative side of Ozon, Potiche signals a retreat from the eye-popping fare that established this intriguing director’s career.

Whether the condition is permanent is anyone’s guess. But the gleeful assaults on bourgeois marriage, seen in such films as 5×2 and the glorious Sitcom, that imbued Ozon’s work with such mischievous zest have been replaced by a comparatively stale story involving Suzanne Pujol (Deneuve) as the titular “trophy wife” to Robert Pujol (Fabrice Luchini), an umbrella manufacturer (a nod to Demy’s The Umbrellas of Cherbourg) who enjoys balling his secretary Nadège (Karin Viard) on the fly (when, of course, an altogether different fly is unzipped). Robert is a man who cannot remember his wife’s birthday. Which begs the question of why Suzanne has stuck around for so long. (There’s an answer late in the film, but, alas, it’s something of a contrivance.)

It could be because this is 1977, a year when France is a paradise for labor strikes. Sure enough, the umbrella factory run by Pujol finds itself facing the kind of progressive resistance that seems to elude 2011 America. Leading the strike is Maurice Babin (Depardieu), who happened to have a fling with Suzanne back in the day. He may be a man of the people, but he knows how to respect a lady — a sentiment that the film is careful to heed by featuring needless flashbacks with younger actors. (I felt sorry for the the largely mute thespians playing younger versions of Depardieu and Deneuve in these scenes. With classic French cinema to be compared against, how can they compete?)

You’d think that all this political intrigue would permit Ozon to expand his cheerfully irreverent approach. One promising joke of copulating rabbits suggests that the Ozon we know is here. But he’s hamstrung by the somewhat passe and toothless material he has to work with. What’s odd about Potiche is that the Suzanne/Maurice affair — that vital subplot that’s pretty much the linchpin of good farce — doesn’t have nearly the same narrative traction as the Babin family taking over the factory while dad is occupied. Suzanne’s daughter Joelle (Judith Godrèche) faces a dwindling marriage and an augmented belly, but despite these conflict, she’s quite the reactionary little minx — especially when asked to vote during the board meetings. (Is this a joke relating to France being behind the women’s suffrage curve? Remember that France didn’t give ladies the municipal elections until 1945.) But I was especially fond of Jérémie Renier’s subtly mannered performance as Paul, Suzanne’s son. His artistic background is applied to the factory with humorous effect. And perhaps that’s because Ozon delights in decorating the Pujol house with green drapes with a sofa to match.

Potiche doesn’t quite have the retro pizzazz of an American movie like Down With Love, much less Ozon’s fashion-conscious world in Time to Leave. Watching this latest movie, it’s difficult to fathom that, only a few years before, Ozon made a movie about a baby with a working set of wings.

One sign of an interesting filmmaker is how well he can stay himself when asked to work in the mainstream mode. In Potiche, there’s one moment when a man shoves whole potato chips in his mouth. This may very well mimic what the audience is being asked to enjoy here. Or perhaps it’s a strong indicator that Ozon is better off commenting upon conventional narratives through the unconventional. Why stick with trophies when you can raise hell and get away with it?

by Edward Champion

New Directors/New Films: Pariah (2011)

Since black homophobia is often too easily portrayed as a symptom of race rather than a symptom of class, it’s a relief that writer-director Dee Rees has arrived to investigate the matter.

[This is the fifth in a series of dispatches relating to the New Directors/New Films series, running between March 23, 2011 and April 3, 2011 at MOMA and the Film Society of Lincoln Center.]

Last September, in response to Floyd Mayweather’s homophobic rant against Manny Pacquiao, Stanley Crouch wrote an essay suggesting that African Americans “exemplify the modern age in their contradictions as thoroughly as any other ethnic group.” Yes, black voters showed up in California to vote against same sex marriage. But Crouch observed that, thanks to Amiri Baraka, homophobia had been part of black nationalism as early as the 1963 March on Washington. (In a 2009 interview with 3AM Magazine, Baraka claimed that his words emerged from anger that “was part of the mindset” created by numerous political assassinations, but he didn’t apologize for his homophobia.)

Since black homophobia is often too easily portrayed as a symptom of race rather than a symptom of class, it’s a relief that writer-director Dee Rees has arrived to investigate the matter. Her debut narrative feature, Pariah — an extension of her 2007 short — finds its best footing when illustrating how middle-class aspirations and the desire for stability are often responsible for this lingering atavism. Late in the film, when Audrey (Kim Wayans) reacts to her 17-year-old daughter Alike (Adepero Odeuye) after she defiantly shouts, “I’m a lesbian, I’m a dyke,” the moment’s true horror comes from understanding how Audrey’s materialist desires for a Fort Greene brownstone (rather than a place in Queens, an early life of struggle hinted at throughout Rees’s film) and her efforts to stick with the “right people” at church have permitted a few dormant prejudices to explode within this apparent domestic bliss. (And by making Alike’s father a cop, played by the excellent Charles Parnell, Rees neatly aligns Audrey’s Christian virtues with Alike’s father’s concession to an authoritarian vocation. It isn’t a surprise when we learn that this isn’t a happy marriage.)

Crouch suggested that “consenting adults will win out over all the blather,” but, in his otherwise thoughtful essay, he didn’t answer the equally important question of how children, still struggling to find identity, might cut through this noise. In Pariah, Alike isn’t a terribly rebellious teenager. She sneaks into nightclubs in drag with her friend Laura (Pernell Walker), but spends most of her time inside shyly occupying red velvet couches and struggling with her sexuality. Does she shove a dildo down her pants and pretend to be a man? Does Alike have the “right people” to go to? Even in seemingly civilized Fort Greene, Rees has the courage to suggest that plentiful community resources aren’t always allocated to answering the right questions.

One night, Alike returns home later than curfew and Audrey yells at her. Rather than trying to understand her daughter, who is also a blossoming creative writing student getting good grades, Audrey would rather blame Laura, “that young lady you run out with,” for Alike’s apparent confusion. But surely the mixed signals at home (dad calls her “Allike,” mom calls her “Lee”), buttressed by Alike’s parents trying to squeeze their daughter into their cannibalized notions of success, are the main problem.

Audrey sets Alike up with Bina (Aasha Davis), a girl from church who appears to be a model teenager. Someone who dresses nice, who isn’t likely to corrupt Alike with that Reema Major trash, and who quickly subsumes Laura’s role as regular friend. What Audrey and Alike don’t realize is that the world isn’t nearly as neat as they realize.

Rees is greatly helped by her cast. Oduye, Davis, and Walker all play their teenage roles as if they’re just close enough to self-sufficiency to grow beyond many of these invisible shackles. And this makes it especially painful when some unanticipated development sets their slow progress back.

Unfortunately, the film sometimes tries far too hard to be natural. The handheld camera work, striving for a docudrama approach, sometimes intrudes too much on an organic moment. One scene in a store, in which the question “How does pussy taste?” is presented in front of a few old timers, contains streetcred that is just too forced to be believed. However, one of the film’s best moments is a late night bonding session between father and daughter, where Elika comes very close to telling her dad how she feels. The dialogue itself is okay, but Charles Parnell, who is probably best known for his voiceover work on The Venture Bros., is a very generous actor and sells the scene so that it resonates.

Rees deserves credit for exploring social issues that few American filmmakers are willing to touch. Once she figures out the right balance between realism and drama, she’ll be a very formidable filmmaker. I certainly hope that she isn’t seduced by the less nuanced Hollywood machine.

by Edward Champion

New Directors/New Films: Curling (2010)

Having not curled in any meaningful capacity outside of the boudoir, I can safely report that Curling‘s curling moments did fill me with the sense that I had missed something.

[This is the fourth in a series of dispatches relating to the New Directors/New Films series, running between March 23, 2011 and April 3, 2011 at MOMA and the Film Society of Lincoln Center.]

If Kingpin and The Big Lebowski (or, heck, even Dreamer – a silly movie starring Tim Matheson as a bowler from 1979 that nobody remembers) portrayed the bowling experience from the bowler’s vantage point (natch, given that this is the way most of us comprehend that lengthy lane with the nine pins we hope to topple down in half-drunken triumph), then Curling dares to see it from the middle-aged folks toiling in bowling alleys. This may be because writer-director Denis Côté was born in New Brunswick. In fact, what you may not realize is that five pin bowling, which is quite popular in much of Canada, isn’t nearly as much of a draw in Quebec, New Brunswick, and Nova Scotia. And that is because in some of the French-speaking territories, petite quilles (or duckpin bowling, which is ten pin bowling with fat little bastards replacing the slim pins most of us know in the States; perhaps this is why the obesity epidemic is writ larger south of the 49th parallel) is more the order of the day.

I didn’t intend to write a silly essay about the many variants of bowling, although they certainly excite me. (In fact, my discovery of candlepin bowling upon moving to the East Coast made me both very surprised and very happy.) I am, after all, supposed to tell you about this movie, Curling. What I can say is that Denis Côté isn’t terribly interested in the bowling alley’s culinary offerings, which you’d figure that anyone who speaks French or who enjoys chilli cheese fries (does Côté?) would be keen on investigating. However, as the film’s title suggests, the film itself isn’t about bowling. It also involves a pastime that is insufficiently defined by Wikipedia as “a sport in which players slide stone across a sheet of ice towards a target area.” I don’t wish to come across as overly querulous, but this clinical sentence certainly doesn’t insinuate what makes curling a draw. Having not curled in any meaningful capacity outside of the boudoir, I can safely report that Curling‘s curling moments did fill me with the sense that I had missed something – even if most of the curlers were advanced in years and looked as if they had taken up curling to alleviate the gloomy boredom awaiting them outdoors. Since the Will Farrell comedy Dodgeball is held in high acclaim, I would not be surprised if some crass Hollywood crew appropriated this sport too. After all, like golf, curling did originate in Scotland.

For one unsmiling man with a mustache, Jean-Francois (played by Emmanuel Blidodeau), bowling isn’t so much a joy, as it is a low-paying part-time job in which he sometimes loses bets with his co-workers to clean the bathroom or dress up in preposterous costumes. Jean-Francois’s other gig involves cleaning a motel and, one morning when he discovers a bloody mess in Room 9, he is informed by the owner that his services are no longer required. Of course, it isn’t Jean-Francois’s fault, nor even the fault of the “big Accordion trucker” who stayed the night before who either killed somebody or died bleeding in the wilderness. The owner had planned on closing down the motel anyway. “I don’t have the energy,” says the owner. Well, who can blame the owner when the guests die like this?

Did I mention the fact that some tiger is running loose and that various people are being mauled down in the wintry wilderness? Did I also mention that Jean-Francois is a single dad home-schooling his daughter Julyvonne because it’s so dangerous outside? Jean-Francois takes care of Julyvonne because his partner is locked up in a mental institution. “If you touch a hair on her head,” she shrieks, “I’ll rip your fucking heart out.” Such is the promise of domestic tranquility in this family’s universe, but, in Côté’s defense, I should point out that I grew up in an environment in which such lines were shouted around the dinner table. In fact, the situation here is so bleak that Julyvonne begs her father to play Stacey Q’s “Two of Hearts” through a crappy stereo so that she can dance in a vague manner as Jean-Francois sits on the couch in a moribund manner.

And you thought some of your nights were pathetic. In seeing these scenes, I wondered if the film was set sometime around 1989. Later in the film, when there was talk of cell phones and video games, I felt a genuine sense of shock that this time capsule of a town in the middle of nowhere could be penetrated.

These cinematic results, depending upon your temperament, are either relentlessly bleak or mostly depressing with occasional bright and quietly hilarious spots. At times, Curling made me feel like I wanted to kill myself. And yet I can recommend this mumblecore opus from Quebec. Because the melancholy often functions in a peculiar comic mode. Any film featuring a man dressed up in a bowling pin costume, hassled by a ten year old kid who wants to wear the top portion and who then reveals rudimentary erudition that eludes Julyvonne, can’t be entirely humorless. And any film featuring a fetching employee who has a new hair dye color for every fresh screen appearance is probably suggesting that iridescence can be located in a bleak landscape if you know how to change your stripes. (In fact, chances are that maintaining a silly moustache may be part of the problem.) Then again, this is also a film in which Julyvonne, precluded from painting the town red, humbly requests that her dad paint the bathroom red. Jean-Francois insists that green would be a better shade. Julyvonne is later briefly abandoned because, in Jean-Francois’s view, this contributes to the possibility of him going insane like his partner.

What I enjoyed so much about Curling is that it doesn’t give up its mysteries. We never quite learn why the mother has gone insane. For all I know, it could be a rite of passage in this village. I mentioned earlier that a large cluster of the local population seems to be getting killed or mauled. It could be the tiger. It could be the truck driver. It could be what some folks call cabin fever. I don’t believe the Quebec community is this violent in real life, although I don’t have any fresh crime statistics at my side. Curling presents enough ambiguities to make you wonder whether its village represents some parallel universe occupying Côté’s inventive mind or some part of Québécoise equipoise that just isn’t talked about. It is the rare film that is both a downer and a winner.