The Bat Segundo Show: Ross Perlin

Ross Perlin appeared on The Bat Segundo Show #393. He is most recently the author of Intern Nation.

Condition of Mr. Segundo: Wondering if he somebody signed him up for an unpaid internship.

Author: Ross Perlin

Subjects Discussed: Economic origins of the intern, Gary Becker and human capital theory, how economics contribute to intern culture, humane paid internships and varying definitions of “investment,” spending money to work for free, theological comparisons between internships and indentured servitude, free will and the virtual requirement of internship, Max Weber, the Fair Labor Standards Act, legal exemptions for trainees that permit unpaid internships to run rampant, Walling v. Portland Terminal, “employee” vs. “trainee,” the Department of Labor’s failure to enforce the FLSA, the loss of union and labor power in the last several decades, the six criteria for unpaid interns, why the internship phenomenon is largely white-collar, the many permutations of “perma,” college students who sacrifice considerable money but don’t get the college credit, education institutions who outsource oversight to corporations, the myth of academic credit in college interns, the assumption that college students know what they’re getting into, Lippold v. Duggal Color Projects (link to PDF), Lowery v. Klemm, sexual harassment of interns, discrimination and civil rights, interns forced to prove to the courts that they are legitimate employees before they can pursue grievances, power dynamics between interns and employers, the false sentiment that you can’t be a student and a worker, Marc Bousquet’s How the University Works, addressing correlation between increased wages and economic cycles, unpaid interns as the new temps, how short-term economic logic galvanizes present employment practice, middle-class hypocrisy as epitomized by Benjamin Kunkel, living wage movements, apprenticeships as both a legitimate alternative to internships and “the best kept secret,” the Fitzgerald Act, interns as the subject of cultural ridicule, the complicated class dynamics of internship, being privileged and exploited at the same time, interns and the working poor, the “winner take all” nature of the white-collar world, US vs. UK attitudes about interns, the difficulties of corroborating a secret world, and journalism as the first draft of history.

EXCERPT FROM SHOW:

Perlin: It’s really clear that interns are used to plug holes. They’re used to plug operational holes. They’re used when there’s a hiring freeze. Whenever the wall has been hit in terms of labor costs supposedly for the employer. So that much is clear. In terms of the businessman who says, “Well, economically I can’t pay these people. I can’t do this. I’ve got a business to run,” I would say that is short-term economic logic at best. And at worst, it’s kind of a dangerous move.

Correspondent: Well, elaborate on that. Short-term, dangerous — what do you mean by that?

Perlin: Short-term in the sense that, by every measure, paid internship programs are better than unpaid. And so cycling back to something we had mentioned earlier, taking the long-term view — investing in people, investing in interns, investing in your newest employees in general — is something that has been shown to pay great dividends. To make it more concrete, I mention one example in the book of an employer that saves substantial money through a paid internship program. Because they save on recruiting costs. It’s used as a talent pipeline. Their success metric — something like over 50% of their interns can be hired in full-time roles. They basically calculated that their costs, as opposed to just having to go out and recruit new full-time employees — would be lesser if they could bring people in as interns. Interns are always going to be lower paid than regular employees. The costs are not that great. I mean, if you’re just talking about minimum wage for interns, this is not something which is really going to affect the bottom line that much. I mean, in a huge number of companies, you can have 1,000 interns for the price of one executive. I mean, that is the kind of spread we’re looking at these days in terms of salaries. So a company like this sees the economic sense. They do hire people. So, of course, if you don’t hire people at all, then maybe this sense would break down. But there’s a huge difference between the company which just uses interns on a short-term basis — unpaid. They have access to a narrower applicant pool for their internships. They don’t have access to the widest array of talent. A number of people I talked to reported that when they were going from paid to unpaid, or unpaid to paid, the quality of the people you get changes a great deal. Because if you have a paid internship program, just about anybody can apply, relatively speaking. Also, if you advertise it transparently, if you put it out there kind of like a job more or less, you’re going to have access to a broad talented pool of people.

Correspondent: Well, I was going to say that just having a short-term viewpoint isn’t enough. I want to give you a very good example. It’s right on the cover of your book. You have Benjamin Kunkel. He is one of the editors of n+1. He’s blurbed this book and he’s called it “a fascinating and overdue exposé.” But n+1, they, by the way, have interns who are not paid, who are involved according to the n+1 website with “printing, distribution, publicity, subscriptions, web administration, transcription, carrying boxes, and bartending.” So, in other words, it doesn’t sound all that different from say the Disney College Program or even a government internship, which we haven’t even talked about. There’s even an alleged Twitter feed of the n+1 interns. And I’m not sure if it’s a joke or if it’s actually them. But if Kunkel can commend your book and call it a muckraking exposé, while simultaneously turning a blind eye to the fact that, well, he’s not going to be able to keep n+1 going without his interns, isn’t there a certain hypocrisy in this? I mean, if middle-class society uses and exploits interns, then what hope is there for changing people’s minds? Will they ever even see beyond the short-term? I mean, I agree with you that they probably should. But Kunkel, liberal-minded gent, look at what he’s doing.

Perlin: The publishing industry is one of the worst. It’s one of the worst offenders. The publisher of this book, Verso, has announced, making me very happy, that they have a well-paid, well-structured program. And I know they’re trying to spread that model in the world of independent, even left-wing publishing. But truly this has been an unpoliticized issue that it doesn’t rise to the level of consciousness. All kinds of people who see themselves as championing workers’ rights or who see themselves as liberal completely ignore this issue. Or they figure that all these interns are rich kids. So they can afford it. “It’s not a big deal if we don’t pay them.” Well, that’s an interesting statement. But, first of all, I would uphold the right of everybody to be paid for labor no matter what their background. And so I think to introduce a double standard is actually a dangerous idea. Even though people informally air that kind of opinion all the time. But, second of all, if indeed they are kids born with a silver spoon in their mouth, the question is: Why are those your interns? Well, because they’re the only ones who can afford to work for the non-pay that you’re offering. There probably are some smaller organizations getting off the ground that would have trouble surviving if they didn’t have interns. But in most cases, whether it’s a small liberal magazine in Brooklyn or a startup in the Midwest, whatever it is, they use interns to extend what they can do. To build up their capacity. To try and do more. They do it because they can. Because it’s there. And they haven’t questioned it. And one thing I’m hoping to do with the book is to politicize it such that anybody who wants to get up on soapboxes and say, “This or that is liberal. We should fight for workers. Protect workers and social mobility and social justice and talk about these kind of things,” will also look at their own workplace practices. But this is a much larger issue of people practicing what they preach, right?

Correspondent: Yes.

Perlin: In terms of work. In terms of labor. There’s so often a disconnect. Look at college campuses. Supposed hotbeds of liberalism. You walk into the lecture halls and you have Marxist professors elaborating on this or that. Until a few years ago, and this has only been in a limited kind of area, the people you had actually picking up the trash and keeping a campus running, cooking the food, etc., there was often very little connection between those big picture ideologies which are going on in the classroom and the treatment of those workers. The living wage movement on some campuses tried to rectify that and made a connection, but often you had people on those campuses theorizing about things that were happening in China or around the world, but not noticing the realities of work on their own campuses.

Correspondent: Well, interns — not only are they invisible to even the liberal-minded, but they also are something that people don’t want to see. I mean, you have people who are the working poor who are invisible. What is the solution to making them more visible? They are people too. They have debts they must pay. On the other hand, you also bring up apprenticeships in this book. But even electrician Don Davis tells you that apprenticeships remain the best kept secret. The interesting thing about apprenticeships is that they do pay an hourly wage. Some of them even provide healthcare, pension plans, day care, and the like. Is it really a matter of trying to make people more aware of something that’s secret? And if people in a business become more aware of something like apprenticeships, well, they may very well declare war upon them in the same way that they keep the concept of an intern invisible within their own folds. So do we start replacing internships with apprenticeships? Not necessarily just with books, but with people raising pitchforks in the streets?

Perlin: It’s amazing the extent to which apprenticeships — these are trade apprenticeships; blue-collar apprenticeships — are invisible to people who are not in that world, who are not in the trades. Especially in construction, which accounts for generally about 60%. 60% of all apprenticeships are engaged in construction overall. So unfortunately, yeah, if you raised more awareness about apprenticeships, it’s possible that there could be more of an attack on them. That there is legislation relating to it — the Fitzgerald Act, which established a registered apprenticeship program and standards that I see as a kind of model. Again, not incidentally, in the 1930s, as part of the golden age of labor legislation. I think that the reason apprenticeships have remained as they are is because these are generally heavily unionized fields where there are certain standards about what work should look like, what the humane experience is like, and because they work in a longer-term mentality. It’s something that’s been going on for seventy years. And from the employer’s point of view, a lot of employers welcome apprenticeships. And, in fact, the battle often is between the union and the employer over overuse of the apprentices by the employer. Because, even though apprentices are being well-paid and have a lot of benefits, as you say, relatively they’re still cheaper than using a post-apprentice union member worker. Which to me is indicative of the fact that internships would survive quite well, even if there was more regulation. Because again, interns will still represent quite a cheap reasonable solution for businesses to bring on new workers and to accomplish certain work. Even if they have to pay minimum wage, there will be quite a lot of scope for internships.

In terms of raising pitchforks in the street, I think apprenticeships are a real model for internships to look to. But it’s a huge hurdle to bring a blue-collar practice into the white-collar workforce in an era when the white-collar workforce is seen as the norm and the vanguard and setting the standard. It was shocking to me. And I think it’s shocking to a lot of people that here’s something that the blue-collar world is doing so much better. Training and bringing in young people and having a humane program. Invisibility? Yeah. I think there’s an invisibility about labor more generally. Interns are not invisible in the same way that apprentices or the working poor are. They’re featured in pop culture. Everybody sees them around. It’s known who’s the intern. They might wear a certain badge. Like in Washington DC, there’s a particular intern badge everybody knows on Capitol Hill. And people like to talk about interns. And it’s funny.

Correspondent: But they’re also the subject of ridicule.

Perlin: But often that visibility is that they’re kind of a laughing stock and that they’re figures of fun. But I think people do look at interns and they see middle-class kids. They see people who might become them, who they might work with later on. So there’s an atmosphere of civility. And there’s not the class distance often that there is with the working poor or with blue-collar workers, where there’s this feeling like, “Oh, that’s almost the other.” That’s a different somebody else. So that, in itself, represents an interesting problem. The class dynamics of internship are complicated for that reason.

Correspondent: But you’re dealing also with a certain dichotomy of perception. Wisconsin. People are really supporting the unions there. Interns? Not so much. Because of this idea: “Well, they knew what they were getting into.” It’s fascinating to me that there would actually be a strange inverted disparity with the unpaid white-collar worker versus the paid blue-collar worker. Or the paid social services worker. Do you think that’s part of the problem too? I mean, is there any way you can change that cultural perception? Especially since you have it supported not just by media reinforcement, but also by the fact that the U.S. government alone uses a lot of interns in various capacities. And it’s highly competitive. For the reasons we talked about earlier.

Perlin: Well, I think it’s hard to know what the degree of public support for interns is. In the UK, the public has been polled on the issue. And there’s a very strong feeling that interns should be paid. And a very strong majority feels that what goes on now is wrong. In the U.S., it’s hard to know. But I suspect you would still see most people thinking interns should be paid. But there are complex feelings. And I think that part of it is because there is, as you say, a strange dichotomy. Interns are both privileged and exploited at the same time. They’re privileged in the sense that they do have access to this experience that might put them over the top. That they can get into the white-collar workforce. They’re not in as bad a situation, arguably, as people who simply cannot pay to play and will never break into the white-collar workforce.

(Image: “The New Interns” by Nik Wilets)

The Bat Segundo Show #393: Ross Perlin (Download MP3)

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The Bat Segundo Show: Ian Rankin

Ian Rankin appeared on The Bat Segundo Show #390. He is most recently the author of The Complaints.

Condition of Mr. Segundo: Playing good cop and bad cop with his interlocutory approach.

Author: Ian Rankin

Subjects Discussed: The benefits of talking with a Scotsman on St. Patrick’s Day, sartorial description in prose, pleated miniskirts, balancing descriptive detail against dialogue, people who are intended to be larger than life, on not describing the central character, physical descriptions that compete with the expectations of television, Malcolm Fox vs. John Rebus, trying to make a protagonist who isn’t a maverick compelling, the adjacent sounds of garbage being emptied, what tastes in music reveal about character, family and backstory, the connections between Rebus’s father in The Black Book and Rankin’s father, moving past autobiographical connections, Rankin’s early pursuit of an English degree, avoiding the existential possibility of Ian Rankin the Accountant in early years, parents who don’t understand, Woody Allen, the limitation of locations in Edinburgh to write about, Doors Open, financial institutions and cities, Edinburgh as a microcosm for Scotland, the economic collapse as a creative muse, occupations that permit access to every layer of society, Michael Connelly’s start as a journalist, journalists-turned-novelists, sources who retire, making things up vs. research, not getting too close to the police, The Wire, the disadvantages of amateur detectives, Mario Puzo making the mob up in The Godfather, when imagination turns you into an unexpected police suspect, Hide and Seek‘s close similarities to real crime, serendipity, the universal nature of office politics, how much police procedure a writer really needs to know, being oblique enough to be believable, writing a first draft in six weeks, William Gibson, writing and revising on the road, Alexander McCall Smith’s prolificity, the danger of forgetting plot details, eating multiple candy bars per day as an alternative to nicotine addiction, nonsmokers who write convincingly about smoking in fiction, Rankin’s addictive personality, computer games, Iain Banks’s addiction to video games and Scottish roads, Rankin’s addiction to Twitter, being unable to tweet using a European phone due to the draconian wifi costs established by hotels, keeping a diary vs. maintaining a Twitter feed, writers as public property, the drawbacks of instant feedback, Facebook, The Social Network, Twitter as an exercise in editing, eBay addiction, compartmentalizing time, the possibilities of bringing Rebus and Siobhan Clarke back, not having a storehouse of ideas for future books, comics and working on Dark Entries, the creative differences when working with another person’s character, John Constantine, Neil Gaiman, hanging out with Alan Moore, naming characters after literary writers and rock stars in The Complaints, when too many character names begin with the same letter, long and ambitious novels, biases against shorter novels, Muriel Spark, The Prime of Miss Jean Brodie, the poet’s talent of distillation, the rising market share of ebooks, commercial forces and maintaining a mystery series, attracting new readers for a series, parallels between the publishing and the music industries, speculating on a future industry of freelance editors, independent bookstore alternatives to Borders, the modest revitalization of vinyl, the frequency of cheek gestures within The Complaints, repeating words and phrases, intrusive commas, manuscript fatigue, becoming part of the old guard mystery writers, and keeping books fun after multiple books.

EXCERPT FROM SHOW:

Correspondent: Michael Connelly, who was also a journalist at one point, has discussed how he was worried that, as a journalist, a lot of his sources and a lot of his contacts would possibly go away. And this would prevent him from getting a lot of really interesting stories that he could put in his novels. I’m wondering if you’ve faced anything similar to that with your network of sources. Or whether you have accidentally burned a source. Have there been any problems?

Rankin: The problem with my sources is that a lot of them have retired.

Correspondent: (laughs)

Rankin: If they were my age — I mean, I’m going to be 51 this year — most of them have retired form the police. So guys that I met in my mid-to-late twenties when I was starting the [Rebus] series are now gone. And you either have to find a new set of people. Or you just make it up. I mean, it is fiction after all. What I do is that I’ve got enough people around me who can help me with the detail if I need them. But I don’t want to get too close to the police. Because I don’t want the books to become public relations exercises for police. And, of course, the only people who will talk to you are the good cops. The ones who are straight, you know. They’ll talk to you. Well, if that’s the only people you’re meeting, you might feel constrained. You might feel you can’t suddenly write about cops who’ve broken the rules or who’ve bent the rules a little bit. So I only go near the police when I need them. I mean, with The Complaints, I did need to talk to someone who worked in internal affairs. I set that up through another contact, who’s a senior police officer. But it was a couple of hours of conversation. And that was all I needed. That gave me a sense of what this organization would be like, what the office politics would be like, what kind of powers they have, what kind of stuff they did. Two hours. And the rest of it is invented.

Correspondent: Have facts and background been more of a limitation than a help throughout your work?

Rankin: Well, I do think there’s restrictions on what you can and cannot do. Because readers are much more sussed than they used to be. I mean, they’re watching cop shows on TV — whether it’s reality shows or dramas.

Correspondent: Or The Wire for that matter.

Rankin: Yeah. But they feel they know what goes on forensically. They feel they know what goes on at a crime scene. So you can’t suddenly start taking liberty. I mean, I’m very lucky. Because my guys are professional cops. Therefore, they would be at the scene. It’s much harder if you’re talking a kind of Miss Marple character. This notion that an amateur detective — a Lord Peter Wimsey or a Miss Marple — could just turn up at the crime scene and trample all over it. And that the cops wouldn’t give him a good kick up the backside and send him on their way. These days, it’s much harder for readers to take on board and accept. So I don’t write about private eyes. And I don’t write about amateurs who just happen to get caught up in drama. I write about people who get invited into the drama. Because that’s their job.

Correspondent: On the other hand, there’s, of course, the famous story that Mario Puzo made all of The Godfather up. So much so that mob people were reading this and they were saying, “How did he know so much about this?” Is this similar to your situation when you invent something? That almost inventing layers or systematic connections is almost better than relying on getting something right.

Rankin: Well, I mean, on the very first book that I wrote, I got the idea for the plot. And then I went to a police station to talk with a couple of cops. You know, just to get some background and some detail. And they asked me what the plot of the book was. And I told them. And it turned out that it was very close to a case they were working on. So they viewed me as a possible suspect for a short time. Until they decided that I was just insane. But the next book after that — Hide and Seek — two or three years after the book was published, a similar case came to light. And that gave me great kudos in Edinburgh. Because cops and the public alike said, “How did you know about this stuff?” I mean, it was kind of there. It was happening a few years ago. But it wasn’t. It hadn’t come to light then. And I had just invented it. And it came true later on. So people thought I knew what I was talking about. But I really wasn’t. I was making it up. And that continued to happen. There was a lot of serendipity. That I would just write about something that then seemed to be true. And it worked the other way as well. I would take a really true thing like the G8 — when the G8 came to Scotland. And that was just a great source of information. All you had to do to research that book [The Naming of the Dead] was to live in Scotland for a week. And that was a very easy book to write from my point of view. Because about half of the stuff in there actually happened. Up to and including President George W. Bush falling off his bicycle while trying to wave to a police officer. In my book, it’s Rebus. I mean, what if it wasn’t? It was someone else.

The Bat Segundo Show #390: Ian Rankin (Download MP3)

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The Bat Segundo Show: Carol Emshwiller & Sharifa Rhodes-Pitts

Carol Emshwiller and Sharifa Rhodes-Pitts appeared on The Bat Segundo Show #389.

Today is Carol Emshwiller’s 90th birthday. She is the author of Carmen Dog, The Mount, and numerous stories. Nonstop Press has recently issued The Collected Stories of Carol Emshwiller. Her work can be thoroughly investigated through The Carol Emshwiller Project. (Many thanks to Gavin Grant for his assistance in setting up this conversation.)

Sharifa Rhodes-Pitts is the author of Harlem is Nowhere.

Condition of Mr. Segundo: Wondering why there’s a sentient mount attached to his back.

Authors: Carol Emshwiller and Sharifa Rhodes-Pitts

Subjects Discussed: Bears that Ms. Emshwiller keeps in her house, writing to please one’s self, fooling Harlan Ellison, slanting a story to sell it to a science fiction magazine, throwing strange ideas into short stories on purpose, increased short story competition, selling a story in a day, commercial value vs. name value, not writing for eight months, dealing with blindness, working on multiple stories at the same time, the difficulties of writing fiction vs. the ease of nonfiction and email, Kate Wilhelm, the visual components of sentences, being advised to purchase $150 glasses, inventing a fictional family as a way of coping with grief, how a single line of dialogue can stop a writer in her tracks, not forcing the creative process vs. keeping productivity going, whether or not Ms. Emshwiller has ever been terrified of her own ideas, the torture within Carmen Dog, Kafka’s influence, authors who laugh at terrible events on the page, the emotional truth of dangerous ideas, collaborating with Ed Emshwiller on films, formulating plot and looking ahead, repeating an idea, the cheat of characters who go for a walk, twisting an emotion, kindness as a wild emotion in “Creature,” studying animal psychology before The Mount, being seized an idea, reading for pleasure, the inseparable connections between reading and writing, books on tape, loss of reading desire with blindness, how blindness causes everything to take six times as long, competing notions of what Harlem’s boundaries are, balancing a view through books and a view through people, capturing “snapshots” of neglected figures as an observer, James Baldwin’s “Jimmy moment,” personal evasions, Rhodes-Pitts speculating on Harlem based on observing funeral parlors, having a relationship to a place without going in, aligning a piece of information from the library to personal experience, serendipity, Rhodes-Pitts’s film background, how films and photographs help make sense of a neighborhood, Aaron Siskind’s Harlem Document Series, photographs as a residue of living, addressing Dwight Garner’s white bread vantage point, interpretive demands from critics, parallels between the African American Day Parade crowd and the 1919 Harlem Hellfighters, ongoing familiarity with historical figures among Harlem residents, the applicability of historical framework, Ralph Ellison and the Federal Writers’ Project, Invisible Man, Zora Neale Hurston, 1944’s “Harlem Hunches,” quibbles with WPA oral history and manipulated slave narratives, phony dialect created by white writers, attempting to write a hopeful account when there’s a historical sense of pain, and the shock waves of Harlem gentrification.

EXCERPTS FROM SHOW:

Correspondent: In the introduction for The Collected Stories, which has been collected all in one book and published just in time for your birthday, you allude to there being five different phases of your writing life. What was interesting to me was that you mentioned the fourth phase, which was just after your husband had passed away, and you say that you were writing stories and these Western novels because you wanted to have a family. Your kids had gone away and all that. I was curious why the family on page meant more or needed to be there in addition to the real people in your life.

Emshwiller: Well, my family wasn’t there. (laughs) That’s the point! You know, the kids had all gone off. And I didn’t have any kids anymore near me. And then I didn’t have a husband anymore. And I was by myself. And what I did was — well, it’s sort of a long story. The very first thing, to get into that cowboy stuff, my daughter had a wonderful idea. She said, “Why don’t you go to this dude ranch that I know of?” Right? And I said, “I don’t even like horses anymore!” And I didn’t want to go. And I just fought her and fought her. And she said, “You gotta do something. You gotta go some place you never went before. Do something you never did before.” And she pushed me up there. And then, in two days, I was just back to horses and farm life and cows and everything. They had everything up there. Pigs and chickens. Everything.

Correspondent: Why the aversion to horses?

Emshwiller: What?

Correspondent: Why the aversion to horses?

Emshwiller: Oh, before, you mean?

Correspondent: Yeah.

Emshwiller: Well, when I was a twelve-year-old girl, I was into horses. And if I had a dollar, which I didn’t have very often, I would go and ride. Which was not every often. And after that, I grew up.

Correspondent: Horses? Yeah. Big deal. In the boonies.

Emshwiller: (laughs) Yeah, right! I didn’t hear anything about them anymore. But then it only took two days to realize that this was really great. And my daughter was absolutely right. I would just switch away into another life. And then when I came home though, I didn’t write another line for a year.

Correspondent: Oh wow.

Emshwiller: After Ed [Emshwiller] had died. And I lay comatose in front of the TV set, looking at Westerns. Trying to see. Watching horses and watching mountains, which I really learned to love the mountains with Ed. When we were together, we used to climb around a lot. And then, after I got through mourning for a year and not doing anything, then I started writing the Westerns. I made myself a family. The thing is: I wrote. I can see a lot of people doing this though. For those two novels, I wrote like I never wrote before. I didn’t go anywhere. Those people were more real than my friends.

Correspondent: Wow.

Emshwiller: More real. And they were my life. For two years. Or three years. I don’t know how long it took to write both those novels. I thought of nobody else. And I didn’t go to any movies. My friends would give readings and I didn’t go. I didn’t go to everything.

Correspondent: They were more real than your real friends. Why do you think that is? Why did they…?

Emshwiller: I don’t know how that happened! (laughs)

Correspondent: Your imagination was that powerful, I suppose.

Emshwiller: And my writing changed completely during that. Then I went back to science fiction. From that experience, I think it expanded deeper into people, I think. Although I don’t think I’m as deep as U was into those people now. I think I squeezed back a little bit to the science fiction things.

Correspondent: You needed to invent people in order to understand them?

Emshwiller: I think. I don’t know. Of course, they were my invention. I understood. (laughs)

Correspondent: (laughs) Yeah, it’s tilted the balance there.

Emshwiller: Of course they don’t always do what you want them to do.

Correspondent: Of course. Which is why I suggested an invented simulacrum of people might almost be more effective. Because they’re coming from your subconscious. It’s not like you are controlling them completely.

Emshwiller: No. I found that out. (laughs)

* * *

Correspondent: I wanted to first of all start with the notion of Harlem as an area. There are numerous skirmishes throughout history, some of them based off of racist fears about what Harlem’s boundaries are. And even when you were in Texas, you describe in this book creating an imaginary map of Manhattan. So given this, and given the fact that one person will call Harlem “a ruin,” another person will call it “an East Berlin whose wall is 110th Street,” how can any one person describe its totality? I mean, can this book or can any book really capture it? Or do you essentially fall into the Alexander Gumby problem of an overflowing collection of clippings?

Rhodes-Pitts: My attempt was not to give a description of Harlem in the colonial sense, when cartographers would go off into the bush and make a map that attempts to be true to life. It remains an idiosyncratic map of this place that is outlined by my personal experiences and my personal curiosity. And in the midst of living here — and really it was living here that helped for the book, it wasn’t the other way around; I didn’t move here to write this book — my own personal obsessions and curiosity collided with those of other people. And some of those encounters are captured in the book. Now whether it’s — I mean, I guess I don’t trust the project of someone who would claim that they were setting out to describe the totality of any place. It’s simply as that.

Correspondent: How about this? I’m curious about the different worlds between your peregrinations through the neighborhood, talking with people who live here, versus your dutiful efforts in the library to make sense of the history. You say that the personal quest encouraged this more scholarly quest. And I’m not sure if it’s fair to necessarily call it a dichotomy, but I’m curious how the two worked in relation to each other in terms of this book.

Rhodes-Pitts: Well, it’s a funny way of running back and forth between two fields in a way. And clearly my first encounters in Harlem, as I described in the book, were through literature, through books. And then I guess you could say I run to the field of experience when I actually move here. And then I’m simultaneously collecting things from the field of experience and from the field of the archive. And I guess as I finally set down to sort through everything that I gathered in my imagination and my experience and my reading, I was conscious of one way to make all of those things on one plane as best as I could. And I think I tried to do that through the way certain fictional characters move through that one chapter as characters and plucking them from their environment and colliding them together as figures in one scene from their different respective homes in literature. And then also making those figures live alongside the people that I knew and who told me their stories, or shared not even their whole stories but snippets of stories that come out in casual conversation. Not through interviews. Which I was really conscious about. So I just think my attempt was always to make the things equal in my treatment of them, and not to privilege one over the other.

Correspondent: Well, for example, you do write about going out of the library and seeing a man there who is reading the Koran. And you observe this tableau. But the question of what you memorialize — and this is also in relation to that photograph you mention — is something interesting and oscillates between these two points. I detected in reading this book that there was a little bit of “Should I impede on the person who’s practicing this private ceremony, but is nevertheless part of the neighborhood or should I observe him?” Was this a struggle in terms of deciding which characters to pick for the book? Who to populate the book to really present your view of Harlem?

Rhodes-Pitts: Again, I think a lot of that is defined by temperament. And I don’t think there was a method to it as much as there was my way of moving through the world, which is often as an observer, and completely aware that what I observe and then choose to describe is part of a selection process. And it was really important. The book is in no way my unscented notebook of seven years in Harlem. It’s very specific images — whether they’re flashes in the case of that particular man, who, for me, sitting outside the library. Clearly some sort of dedicated scholar or man of religion, who was also selling incense and shea butter as a street vendor. Probably not making that much money. Which is an interesting tableau, as you put it, of the pursuit of knowledge happening right outside the door of this other shrine to that pursuit. And I was always very interested in how a lot of the figures — especially the ones that I knew — when I tell their stories, it’s not just a funny story he told me, but it’s really often those stories are about an exchange of knowledge. The impossibility of seeking the stories and the truth and history in some ways. The evasiveness of those stories. And so I guess when I do go through my — whether memory or notes or the histories that I read, it’s very much with a direction. So there’s always a choice. You know, I have a background in film. So I’m very much aware of what it means to edit. To seek and to edit. To capture and sift.

The Bat Segundo Show #389: Carol Emshwiller & Sharifa Rhodes-Pitts (Download MP3)

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The Bat Segundo Show: Holly Tucker

Holly Tucker appeared on The Bat Segundo Show #388. She is most recently the author of Blood Work.

Condition of Mr. Segundo: Wondering why his bank statements come back bloody.

Author: Holly Tucker

Subjects Discussed: Early philosophical notions of blood, ill humors, whether science without the scientific method can be adequately called science, the Royal Society, William Harvey and the discovery of circulation, Descartes and mind/body dualism, the ethics of unmitigated animal torture, Sir Christopher Wren’s city plan and the Great Fire of London, the connections between architecture and medicine, Claude Perrault, Da Vinci’s The Vitruvian Man, the physiology of architecture, Wren’s animal experiments at Oxford, early scientific interest in the brain, French rejection of English scientific theory in the 17th century, medical theory and medical practice, questioning everything as a sport, prostitutes vs. Protestants, claims that the English are liars, royal censorship and Henry Oldenburg, the medical culture wars between France and England, monarchies and clear ideas, staving off espionage issues while pursuing science, the Parisian medical elite, the role of women in 17th century medicine, Jean-Baptiste Denis, the remarkable sacrifice of Antoine Mauroy, throwing a scientific temper tantrum, the charming nature of megalomaniacs, whether early scientists took delight in making dogs miserable, Robert Hooke’s tracheotomy experiments, writing about dogs being muzzled and experimented upon with a dog sitting at your feet, remorse in early medicine, the Tuskegee syphilis experiment, Arthur Coga, experimenting upon the poor and the vulnerable, Bethlem Royal Hospital, the shifting nature of medical consent over the centuries, and the relative “grisliness” of medicine.

EXCERPT FROM SHOW:

Correspondent: I know bloodletting. And I know bleeding. Not personally. But I do understand that its historical basis was based off of trying to release the ill humors out of the blood. And all that.

Tucker: Absolutely.

Correspondent: The big question I think we should start off with, so that people know what we’re talking about, is: How did such a primitive approach to blood become something? Why did people start thinking, “Oh! We could probably use this for transfusion purposes! We could probably use this for transferring one blood to another!” It seems, in light of its early use before the 17th century, that there was nothing in the cards to suggest that human beings would come up with something like this.

Tucker: No. The fact that they did in the 17th century is, in itself, the story that we’re telling. Because for millennia, they believed that the body was just this mix of fluids. As you said, humors. Blood, phlegm, bile, black bile. Ill health was when those fluids were out of balance. And good health was when they were in balance. We laugh now about bloodletting. Because we think it’s the most gruesome and horrific thing. And it was. But it made total sense to them. That they would need to — well, that and purging and laxatives. So what you tried to do was rid the body, where you could, of all these foul humors. So you’re going to ask me about how they got to blood transfusion.

Correspondent: Yes.

Tucker: I’m trying to make my answer nice and compact for you.

Correspondent: Oh, I see!

Tucker: Because what happened — I will go for the next ten minutes.

Correspondent: Well, go for a protracted answer. Protracted answers, by the way, are welcome here.

Tucker: So when you start dozing off, you tell me.

Correspondent: Oh no. No, no, no.

Tucker: And jump in with questions.

Correspondent: There won’t be any dozing here. I assure you. I’m fascinated by the subject. We’re talking about blood! We’re talking about gore!

Tucker: Gore.

Correspondent: We’re talking about viscera. Okay? You note that some of the natural philosophers were so duped by their own success that they couldn’t actually judge the results objectively. Edmund King reported that sheep he had infused with milk and sugar were more than ordinarily sweet. I’m curious, just talking about the Royal Society. We’ll get into the French later. What were some of the chief factors that made the Royal Society carry on with these things without this scientific oversight that we now know in the 20th and the 21st centuries? Can we really call these early efforts “science” if there was — well, first of all, they lacked the vigorous oversight. But, second of all, the unmitigated torture of animals, which we can also get into.

Tucker: Well, I would say that what they were doing was science. They believed that what they were doing was science. In fact, early blood transfusion happened because of one of the biggest and most important scientific discoveries in medicine, which was the discovery of blood circulation, right? And William Harvey was very methodical about how he went about discovering blood circulation in 1628. So he was really confused by this idea of humors. He shouldn’t have been. Because it had been the dominant way of viewing the body for millennia, as I said. He said that there has to be a better explanation. Or at least there has to be a good scientific explanation about how these humors work. And he was suspect about the whole idea that blood was produced in the stomach and then was distilled into the liver and moved up to the heart, where it burned off like a furnace, and that breathing was a way to stoke fire and also blow off the fumes. And that’s what they believed up until Harvey. So he started to do some detailed methodical experiments by, first, dissections. Animal and human. Looking at how much blood was in the heart. And then he noticed in a human heart that there was about two ounces of human blood in the heart. Multiply that by the number of heartbeats. He found this obscene number. Forty-one pounds of blood would have to be produced in a half hour. So he said, “This cannot be.” So then he started doing experiments on live animals. Particularly coldblooded animals. And he said, “Aha. No. Blood is circulating.” So you know, for as much as we look back and, yeah, there’s a lot to laugh about in previous periods.

Correspondent: A lot to laugh about. Torturing animals? A barrel of laughs.

Tucker: Okay. A lot to laugh about as far as how they understood the body. And the way the worldview dictated the questions they could ask and the answers they could then get. Because it’s a completely different philosophical, economical, and political framework that we have now. Yeah. Torturing animals is not a cool thing. It never has been. It never will be. But there too, you can start to see what’s happening. It came from a notion of the body and the mind and the soul being distinct. And that’s an idea that’s coming out in the 17th century in the works of, for example, Rene Descartes. Quiz. Who’s Rene Descartes?

Correspondent: He’s some guy who was all about thinking. Maybe therefore. Something along those lines?

Tucker: Maybe “I think therefore I am.” We associate him with the scientific method, right? My daughter is in grade school and she just did one of her first science fair projects and came home and did the poster. And it was almost like watching Cartesian indoctrination in her science. Because he put that idea forward and he also put that idea forward along with another one — which was mind/body dualism. He said, “Hmmm. What differentiates animals from humans? Both animals and humans have bodies. And those bodies are very likely similar. Maybe they’re machines.” And this is the age of hydraulics. This is science being invented. Barometers, you name it. So it makes sense that they’re viewing the body as a machine. And he says, “Well, if we broke machines in bodies, there has to be something that is different. Well, we have minds. We think. We speak. We have souls.” And those souls and the capacity for thought can’t be in the body. Because animals, he said, don’t have that. And so if we take the soul of an animal, and they become nothing more than machines, then it’s a bit like working on your car. Are you really torturing that animal? Now I’m not saying that I think that. But that’s what Descartes allowed the natural philosophers, as scientists were called, to be able to do. It’s to start taking apart those machines. Those animals.

Correspondent: We’ll get more specific into animal torture in just a bit. But I do want to actually jump off…

Tucker: That’s a nice segue.

The Bat Segundo Show #388: Holly Tucker (Download MP3)

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The Bat Segundo Show: TC Boyle IV

TC Boyle appeared on The Bat Segundo Show #385. He is most recently the author of When the Killing’s Done. This is his fourth appearance on the program. He has previously appeared on The Bat Segundo #273, The Bat Segundo Show #70, and The Bat Segundo Show #10.

Condition of Mr. Segundo: Considering a savage swim to the Channel Islands.

Author: T. Coraghessan Boyle

Subjects Discussed: Whether one can look dapper while being under the weather, Boyle’s powerful immune system, connections between Wild Child‘s stories and When the Killing’s Done, fishing expeditions gone awry, early subconscious efforts to hone the narrative framework, the short story “Anacapa,” “Question 62,” who has the ethical result to control all creatures, details on the next novel San Miguel, the Channel Islands, the bleak winds of San Miguel, straightforward historical narrative vs. exuberant adventure, Boyle’s prodigious description of hair, folk singers and massive hair, writing about women, Ruth Dershowitz in East is East and Dana in Talk Talk, basing When the Killing’s Done on news accounts without meeting anybody involved, Dave LaJoy and megalomaniacs, readers who take hard sides in response to the book, whether the portrayal of an exuberant megalomaniac causes an unintended ideological tilt, sympathizing with an animal rights activist, not being able to look at the PETA slaughterhouse videos, Diane Johnson’s essay in the New York Review of Books, whether Boyle’s sense of the ridiculous overcomes moments of gravity, the role of literature within Killing, Madame Bovary “in the Jean Renoir original,” Island of the Blue Dolphins, Boyle’s pessimism, being thrust into the lap of the existentialists, Jeffrey Dahmer, the comforts of irrelevance, Flannery O’Connor’s “A Good Man is Hard to Find,” spirituality, feeling the pulse of nature and being humbled by it, Boyle’s pilgrimages, blocking out terrible news, the role of art in a nihilistic viewpoint, the geography of Santa Cruz and Anacapa, Boyle’s mother-in-law, the degree of geographical exploration required for Drop City and When the Killing’s Done, the Judas pig, Tom Wolfe’s journalistic approach to novel writing, passages written by “Boyle the historian,” being in the clear when using real people for fiction, when fiction is more real than reality, riffing on history, Home Depot as “the loneliest place in the world,” not having material goods, and escaping to the mountain.

EXCERPTS FROM SHOW:

Correspondent: I wanted to remark upon a recent essay by Diane Johnson in The New York Review of Books. I’m sure you’ve probably seen it by now.

Boyle: Yes, I have.

Correspondent: She wrote something that I happen to agree with. “Because his sense of the ridiculous usually overcomes his moments of gravity, he rarely departs from a comic mode that precludes tears even in the most tragic circumstances.” I think that this is a fair point, especially in this book. But if your book is informed with this sense of the ridiculousness, I’m wondering if this is going to impede upon writing in more serious or greater turf.

Boyle: It might. Which is precisely why I’m doing a non-comic straightforward historical narrative right now. Just to see how that might be and what might happen. Don’t forget. I’m the guy who wrote Water Music as my first novel, which turned the historical novel on its head and subverted and pulled the rug out and nudged you constantly about the unreliability of fiction and of history too. Now I am trying to write something without any irony or any comedy. Straightforward drama. Straightforward realism. Just because I’ve never done it before. I’ve done it in short stories. But I’ve never done it at length. And I found this wonderful story, a historical story, which I’m telling as best I can. We shall see what the results are. In fact, if we’re very lucky, you and I will be sitting here in three years discussing that one. And we’ll find out. (laughs)

Correspondent: Well, maybe we will. But I want to see if we can get to When the Killing’s Done and this problem of adopting the comic exuberant tone. I think this book does really present some very important issues, which we were getting to earlier, about how does humanity play god in the animal kingdom. I mean, this is a very serious topic. And the comedy is almost a mask over something which is — well, if you think about it from either side — really depressing. So I’m wondering if, in not permitting us to share tears (as Diane Johnson believes), it almost trivializes the issue to some degree. Does it present a problem? Or is your strategy more laying a few comic exuberant bombs to blow up in the reader’s head in about a week or so?

Boyle: Wow. Neither of the above. I’ll go for Choice C. I don’t see this as necessarily a comic novel. Certainly there are many varieties of comedy, of course. And I’ve used every possible mode I can think of. This has its moments, of course. And I think it allows the reader to stand back at times and view the characters with some kind of ironic detachment perhaps. But I don’t see this as essentially a comic novel. I see this as a dramatic novel. And further — and we’ve talked about this in the past — I often find that using the comic mode can be more emotionally wrenching then writing a straightforward drama. Because it subverts your expectations. And in this one. Well, look at the ending to this book. It should punch you right in the heart. I hope it does.

Correspondent: But I don’t know. From my standpoint, it read very much like a comic novel. To me. Particularly every time LaJoy came up. I mean, this guy is such a hilarious…

Boyle: Because he’s exaggerated to a degree. And yet, and yet, he’s also real. And I wouldn’t want to say, as I said earlier, that he represents a large part of me. But certainly that part is there. And certainly, Ed, we are both of us pretty much perfect and beautifully emotionally adjusted. But a lot of people out there are not. There are a lot of people out thee who make LaJoy look calm.

* * *

Correspondent: Do you have anything that you feel optimistic or joyful about?

Boyle: No.

Correspondent: No? Nothing optimistic?

Boyle: No. Since I discovered death at a very young age, it has obsessed me. And the whole purpose of our endeavors obsesses me. And in a larger scale, of course, our human endeavors on the planet, which will of course be burned to a cinder in there and a half billion years anyway. So what does anything matter? Etcetera. As I probably have said to you before, you know, I went from a Roman Catholic boy with god and his heaven and Santa Claus at the age of eleven or twelve or whatever, realizing that it’s all completely phony and it’s just some myth that we’ve been fed to prevent us from committing suicide at a young age. And within three or four years of that, I was thrust into the lap of the existentialists. And I’ve never come back.

Correspondent: Then is work really the only way, the only reason to stay alive?

Boyle: All work is irrelevant. Everything is irrelevant. Our conversation is irrelevant. Literature is irrelevant. Films, love, everything is utterly irrelevant in the face of utter meaninglessness and death. That’s what we live with. Everybody lives with every minute of every day. On the other hand, if you’re not going to shoot yourself tonight, do what satisfies you. What satisfies me is making literature and then sitting here with you talking about it. And also I have honor. I really believe in the power of literature and I like to promote it. I’ve never cheated anybody or hurt anybody — you know, that sort of thing. And that’s simply because that’s my own code. It doesn’t make me any worse than Jeffrey Dahmer, for instance.

Correspondent: Who’s dead.

Boyle: It’s just my point of existence.

(Image: Mark Coggins)

The Bat Segundo Show #385: TC Boyle IV (Download MP3)

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The Bat Segundo Show: Aminatta Forna

Aminatta Forna appeared on The Bat Segundo Show #383. She is most recently the author of The Memory of Love.

Condition of Mr. Segundo: Trying to remember where his lost car keys are so he can learn to love again.

Author: Aminatta Forna

Subjects Discussed: Writing about Sierra Leone without naming the country, adopting a tone that is simultaneously universal and specific, combating the “news vision” of the Western mind set, the moon landing and the historical sense, “Kung Fu Fighting” in a different context, media mechanisms and attempts to memorialize, Albert Dada and roaming travelers, fugue controversy, narrative ideas emerging out of research, having to leave some research behind, entering other people’s lives, spending two weeks in an operating theater, carrying over the character of Adrian from Ancestor Stones, when “lesser” countries are asked to explain their existence, Adrian playing a role for the reader, the disparities between Kai and Adrian in The Memory of Love, kinship between cooking and surgery, challenging someone to a race on a beach and breaking an Achilles tendon, how similar character qualities can be a benefit and a risk, characters and a prefigured narrative, writing a perspective from the male vantage point, roadside stops and car moments used to foreshadow tragic events, getting arrested, the ethics of colluding with corruption, “writing like a scientist,” avoiding conscious thinking about metaphor, conflating fiction with fact, how a “unique” Sierra Leone story is ubiquitous in Sierra Leone, Argentina as an early influence for The Memory of Love, “pasting the facsimile of a smile on my face,” being a people person, why “not being evil” doesn’t necessarily make you good, PTSD as a normal characteristic, “write about what you know” versus “write about what you want to find out,” and the novel as a medium for relative normality.

EXCERPT FROM SHOW:

Correspondent: I wanted to talk about Albert Dada, who is a figure in A History of Mental Illness, the invented book within the book. You have Adrian come across the case of this guy, who decided to abandon his gas station. And this, interestingly enough, is a psychiatrist. And then he goes ahead and starts traveling at 70 kilometers a day. Just becoming this crazy, wild, roaming traveler. I’m curious how that served as this cultural reference point. Because he’s not exactly as popular as, say, Neil Armstrong.

Forna: Oh, well it went the other way around actually. It went the other way around. I was told a story about a woman. A true story. By a human rights worker. A Sierra Leone human rights worker. And I was told a story about what this woman had suffered during the war. How she had fled to a refugee camp in a neighboring country and then come back. And what she found, this human rights worker told me. And I don’t want to give the story away. But it was so shocking. It absolutely left me speechless. And that story returned to me when I came to write The Memory of Love. And I wanted to create a patient for Adrian. You know, Adrian is there looking — he’s there to help himself as well. But anyway, what happened was that I tried to think of, to actually imagine, if that happened to you, what your mind would do. Or what it would do to your mind. How can we survive that? And I came up with something that I had already seen happen a little in Sierra Leone, which was that people often did step out of their lives. And women in particular often did just step out of their lives and go walking. Not in that fugue state. Not in a dissociative state. It was just a self-healing thing. They would say, “I’ve got to get away from here for a bit.” And they would just go traveling and they would come back. And nobody thought this was curious. It was just part of the culture. So I thought, “Well, here’s something she might do.” Because she has suffered this extreme trauma.

So I began to read about fugue. And then I realized that there was this whole controversy around it. I wrote a book about it. And it all seemed to fit. It fit with what Adrian was there to do, which was try to find something that might advance his career. As well as help the country, of course. But you know, he had other motivations. It fit with Agnes: the character, the patient he sees. So these are wonderful moments where you get this perfect storm in your research. But that’s the way I work. I do quite a lot of research and after the research comes the ideas usually. I go places. I know some writers work like this and others have a plot and then they fit everything to the plot. But I tend to go and see. And then the stories arise out of that.

Correspondent: But there must be a danger in getting bogged down in too much research. The idea perhaps that you attempt a narrative, but that it doesn’t necessarily flesh out. Is this an issue with you?

Forna: Yes. Both of them. (laughs) The “too much research” — it’s less of a problem because I used to be a journalist. So we got used to having to leave some of our research out. We knew that you can’t get it all in. Which is always the danger. The first failing of young journalists. Attempt to use everything they’ve discovered. I know that there will always be a place for it in a later book. And I was once asked this by a creative writing class that I was talking to. “Well, what do you do with the research that you don’t use?” And I said, “Well, it’s usually the next book.” Or it’s the one after it. So nothing’s ever lost. I don’t worry too much about that. And what was the other part of the question?

Correspondent: Oh. It was about the amount of research and also what happens if some finding doesn’t work its way into the narrative. Yes.

Forna: Well, of course, my books are character-led rather than plot-led. So I will always refine the plot to what they are likely to do. But research is important for all kinds of reasons to me. Because it sparks so much. I love it. The reason I am a writer, the reason I was a journalist, is because I love entering other people’s lives. So in that period before I actually sit down to inhabit the character that I’ve created and become that person, I spend quite a lot of time trying on parts of their life. So for Kai, I spent two weeks in an operating theater. For Adrian and Attila, the African psychiatrist that is rather ill-tempered who he works with, I also spent two weeks in a mental hospital in Sierra Leone. So I try on their lives to see if they’ll fit when I come to create the characters. Somebody called it “method writing.” And maybe sometimes I go too far. But I enjoy it a great deal. I enjoy all of that. And when I come to write it, I feel that I fully constructed this person. And now I can be them.

The Bat Segundo Show #383: Aminatta Forna (Download MP3)

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The Bat Segundo Show: Eduardo Porter

Eduardo Porter appeared on The Bat Segundo Show #381. He is most recently the author of The Price of Everything.

Condition of Mr. Segundo: Shopping for a new religion.

Author: Eduardo Porter

Subjects Discussed: Faith and the Pascalian wager, whether or not Americans perceive faith in fair prices, the idea of a price embodying the making of a thing, Marx and labor, how our understanding of prices is a function of transaction, worker exploitation, Dan Ariely and behavioral economics, “buying a sense of our own goodness,” tipping in Japan, Porter being needlessly concerned with the price of a Los Angeles condo he sold years earlier, new economic frontiers without speculative bubbles, Robert C. Wright and predicting bubbles, Keynesian beauty contests, orange juice and the weather, derivatives and probability, the inability to separate legitimate bubbles with sham bubbles, subprimes and low interest rates, John Rawls and society maximizing the well-being of the least fortunate, the extension of the Bush tax cuts for the wealthy, ephemeral jobs and speculative bubbles, unfair income redistribution and prices, diversity and labor, William Julius Wilson, Sir Nicholas Stern’s idea of the wealth of the individual remaining steady throughout the years vs. human life as priceless, the 9/11 Commission and Kenneth Feinberg’s compensation discrepancy, anti-egalitarianism, competing subjective viewpoints about the price of a life, economic consequences that emerge from changing a speed limit, the value of a person toiling in a maquiladora vs. the value of Clive Owen, connections between pricing and elitism, time and the value of human life, France’s price on Haiti, and the colonialist implications of price.

EXCERPT FROM SHOW:

Porter: In the mid-1990s, a study by the Intergovernmental Panel on Climate Change tried to come up with an early estimate of the economic impact of global warming. And to do this, it used some of these estimates of the value of life. And it decided that the value of life in poor countries was $150,000 and in rich countries $1.5 million. Now you can imagine that didn’t go down very well at an international meeting with rich and poor countries. I mean, this was a rebellion. “What do you mean?” So if rising seas are going to wipe out Bangladesh, it’s cheap. But if something is going to happen in Switzerland, then we really have to worry. So ultimately, at the end of the day, they came to a political compromise. And they redid this, valuing everybody at $1 million.

Correspondent: But on the other hand, for the sake of argument, if you have some central authority making such an insensitive statement — that a person born in one country is worth less than someone born in an industrialized nation — wouldn’t that open up the fact that we’re all living within unseen disparities? That the value of someone toiling right now in a maquiladora or an export processing zone is, we all know, worth less than the life of President Obama. Or the life of actor Clive Owen, who is probably worth more than either of us ever will be.

Porter: Well, yes. This is a manifestation of the inequities in life. That it’s just a replication after death of a very unequal distribution of opportunities and rewards. That’s true.

Correspondent: Well then. If pricing essentially confirms that, it’s almost as if pricing confirms an Ortega y Gasset-like notion of elitism. That really what we’re denying in denying these crude and cold and insensitive prices is denying the inherent elitist nature of the capitalist system that we live by in this purported democracy that you, in the book, actually uphold.

Porter: I would say that that’s essentially correct. I mean, capitalism is not an equal society. And I don’t think it can work as an equal society. Disparities are what steer resources to be allocated into one place or another. Pay differentials lead people to take one choice rather than another. To move into one job or another. To get one type of education or another. So the idea that everybody must be paid equal is, I don’t think, functional. It does not function within a capitalistic society. If you’re asking for my opinion on the ultimate — I don’t want to use the word “justice.” If you’re asking for my opinion on whether this is an ideal way to live, I would tell you no. But it’s because of the depth of the disparity. Not because of its existence. I will agree that disparities will exist. I have a problem with the size of them.

Correspondent: You mention Bangladesh earlier. And this is in relation to climate change. William Nordhaus’s idea that in estimating future damages, we need to use a rate that reflects the productivity of long-term investments. Then of course, you’ve got Sir Nicholas Stern’s idea: “The welfare of a person hundreds of years from now is worth the same as as the welfare of someone alive today.” And of course, not everybody can agree on that either. Now we’re adding time to this. Even more problems. If you were to look at the history of Haiti, you see France in 1825 — they don’t wish to recognize Haiti’s sovereignty unless Haiti paid them 150 million gold francs. Haiti, of course, couldn’t pay back the money until 1947. And they had to take up long-term interest loans.

Porter: That’s incredible.

Correspondent: This is the ultimate in a big joke about price. Haiti wanted to be recognized as a nation and they have to pay this considerable amount of money. So this leads me to wonder if price — I seem to think, particularly after this conversation — is a huge mess that creates ever more problems about other viewpoints, other peoples, and simply existing. The more we think about the way money is attached to an individual person, the more we realize that certain systematic norms cause the person to be trivial. I think that’s rather sad.

Porter: The thing is that here we’re moving between senses of price that are really kind of unrelated. The purchase of Haiti’s independence, I think, has very little to do with capitalism. It has more to do with colonialism.

Correspondent: Capitalism could be argued as a strand.

Porter: But this deal could have been made outside of a capitalistic society. This deal is not a function of capitalism. It is a function of the fact that one country controlled another and would not relinquish it unless getting something in return. And in fact, this has been a characteristic of colonialism way back into pre-capitalistic times. I wonder whether you’re not attributing too much significance to the idea of price as an ultimate driver of things that functions throughout history. And always in the same way. It seems to me that when you’re talking about the price of Haiti or the price of gas or the price of milk, the processes that you’re describing, with which you arrive at this ultimate variable of price, are totally different. And the transactions that are involved are totally different. And so yes, they’re all prices of course. But I’m not sure that they’re comparable. They seem a little bit like apples to oranges.

Correspondent: Even though price has a serious consequence upon a human life in some capacity, you’re saying that it’s best to look at price in terms of who sets the price and the consequence? I think I’m looking at it consequentially and you’re looking at it from a causist standpoint.

Porter: Well, yeah. But consequentially. Let’s say clothes have enormous consequences. Lack of clothes have enormous consequences. The fact that having or not having the appropriate clothes for the appropriate weather is consequential. I’m not sure that that allows me to go any further in trying to tell me anything about the dynamic underlying clothes or the goodness of clothes. They are consequential. Sure.

The Bat Segundo Show #381: Eduardo Porter (Download MP3)

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The Bat Segundo Show: Toby Ball

Toby Ball appeared on The Bat Segundo Show #380. He is most recently the author of The Vaults.

Condition of Mr. Segundo: Spilling green ink all over the public records.

Author: Toby Ball

Subjects Discussed: The descriptive connection between sound and voice, Ball’s background in teaching, envisioning a scene before writing it, devising a 1935 parallel universe, alternative forms of photography, prethinking information technology, children who intrude upon the conversation and ask about the microphones, telling an old-fashioned pulp yarn, the Berlin Document Center, the Nora chapters as placeholders within The Vaults, the frantic qualities of pulp literature, characters locked in location, Hard Case Crime, Nicholson Baker’s Room Temperature, detecting another person’s typing from observing the strokes, keylogging, Suge Knight as inspiration, the Anti-Subversive Unit inspired by 9/11 propaganda, designing a three book arc, Philip K. Dick’s The Man in the High Castle, marijuana cigarettes, Hearst and the criminalization of marijuana, mentioning alternative countries (Poland, et al.) instead of the key players in World War II, the city as physical space, ideological information, character life that comes from specific limitations in vernacular, turning a preexisting rumor into narrative fodder, working at Congressional Quarterly, Red Henry’s mistress reading Nietzsche, and tight consequential corners.

EXCERPT FROM SHOW:

Correspondent: It is interesting how the voice — somebody’s voice — tends to be imposing. More so than the bigness of Big Henry and the like. It’s very interesting to me that sound seems to be the linchpin. Particularly because the technology in this book is rather interesting. I mean, here we are roughly around 1935. A little parallel universe. And we don’t really have motion pictures. We have some possible version of photography with the replacement system that comes in the Vaults. And that’s why it is very interesting to me why sound is such an important quality. It’s almost as if sound in your world matters more than image to a large degree.

Ball: That’s an interesting idea. And I think a lot of the book is about information. Both the information that is overt and then there’s a certain amount of information that has to be gleaned from other pieces of information. And I think that the idea that people can assert powers in ways other than the physical or through violence or through having political power or whatever sometimes comes through. Certainly with your ability to dominate things vocally. Maybe not even verbally. You don’t have to necessarily have a great way with words. But if you can take up more space around you than the other person to serve as an alpha male thing, I guess.

Correspondent: Well, did you prethink any of the technology in the book? Or for that matter any of the history? We do have allusions to the Great War. We also have the Birthday Party Massacre, which is both a funny and a grisly idea. And it makes me wonder whether you had any masterplan for this alternative history or you were inventing things and filling in the gaps as you went along?

Ball: Well, what I was most interested in, I think, was how do you organize information. And because of that, it had to be before a certain period. Say the 1960s. And moving it back to the ’30s and combining it with these ideas we have about the ’20s and ’30s gangs, and things like that, I think that that was the first step in doing it. But I also wanted to create a complicated and…

[Two children walk up to the table and start staring intently at the microphones.]

Child #1: Where did you get that?

Correspondent: Well, hi.

Ball: Hi.

Correspondent: There’s a…

Ball: The microphones?

Correspondent: Yes, the microphones. You can get these microphones at just about any audio place. We have a child here who’s decided to…(laughs). Hi. What’s your name?

Child #2: (more aggressively) Where’d you get that?

Correspondent: Well, we got these through — I got these through an audio supplier. So.

Ball: Pretty cool.

Correspondent: But anyway, you were saying?

Ball: Well…

Correspondent: We have an audience. (laughs)

Ball: We have an audience of two. So from there, while I kind of wrote and sort of developed some more things I was interested in writing about, I think that’s where things kind of move on. What’s the importance of having accurate information? What’s the value of that? What can you get by taking discreet facts? And simply by organizing them, by insuring their purity, how does that in itself become information? And to try and combine that with — you know, I think there’s a certain fun aspect to the ’20s and ’30s. Where you can get this noir-y feel abut things. To a certain extent, the book has to be fun too. You have to want to read it, and the atmosphere, and things like that. Does that kind of answer your question?

Correspondent: It sort of does. I think what I’m also kind of curious about — since you are talking about information as a starting point, when did you drift off this focus on information and more into just telling a good old-fashioned pulp yarn?

Child #1: (still enraptured by microphones) Do those really work?

Correspondent: Yes, they do.

Ball: Yup, they work.

The Bat Segundo Show #380: Toby Ball (Download MP3)

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The Bat Segundo Show: Andrew O’Hagan

Andrew O’Hagan appeared on The Bat Segundo Show #372. He is most recently the author of The Life and Opinions of Maf the Dog, and of His Friend Marilyn Monroe.

Condition of Mr. Segundo: Feeling sartorially inadequate and unwilling to beg for his dinner from the table.

Author: Andrew O’Hagan

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: It is interesting. You want to have the dog smarter than everybody else in the book. And this leads me to ask you about the footnotes in this. I mean, from a formalistic standpoint, well, we view dogs at our feet. And the footnotes, of course, reflect that particular —

O’Hagan: And the dog’s always going to love footnotes because they can identify the position.

Correspondent: Exactly. But initially many of these footnotes are there to clarify little cultural tidbits. Almost gossip. Like: What is Douglas Sirk’s real name? But as we read the footnotes more, they then become very concerned with clarifying specific facts. Almost in a hectoring tone towards the reader. I’m curious about how the footnotes came to be from just this tonal shift that goes throughout the book, and also if you were tempted to allow the footnotes to go maybe further than eight lines at some point. What did you do to keep that down?

O’Hagan: Well, it’s interesting that. If I had my own way, if I lived in a world of pure O’Haganism, then the footnotes would have gone on for volumes and have a Shandy-ian or Borgesian nightmare where the footnotes were longer than the book. I like the comic potential with that sort of thing. And I like the idea that this was a work of bricolage, as the French would say. That it was an attempt to build up phenomenon in the reader’s mind. Which could increase their confidence about what consciousness was. Cause after all, this was really a book about inventing the notion of consciousness for an animal. I built it up from the ground up. And he does say early in that process of life for him — quite early in the book when he’s still in England — he says, “Dogs love digression.” So it made it natural to me that at some point he would start to deploy the footnote. Which is nothing if not a little contained digressionette. I liked the idea that he would occasionally stop the narrative in order to point something out to the reader. To wag a finger or a paw and give a notion of other worlds of knowledge which might be available. Maybe while pointing towards. He’s a friendly little scholar as much as anything else. He’s a pedant too. And all these things are exciting character traits of his to me. So I had to make him stay in character. And it would be in his character to offer footnotes. Even ones that were hectoring or were strictly unnecessary. They add to the entertainment value overall, I feel.

Correspondent: But to go back to what we were discussing earlier about the comedy vs. the tragedy, and how this reflects human life, early on in the book Maf says in one of these footnotes, “Unlike humans, we can hear what people are saying from themselves. And we can sniff illusion.” Later you have Maf finding “the real difference between humans is that some care about authenticity and some don’t care at all.” Why must the humans in this book be so tied or interconnected with authenticity and illusion?

O’Hagan: Because I think it’s an utterly 20th century obsession. The mid-20th century obsession particularly. Hollywood having held such a position in cultural life the world over. American moviemaking created a sensibility in the 20th century. It didn’t just reflect sensibilities. It actually created a mind set. A notion of natural human behavior and democracy, which I often think was illusory too. But then it was very attractive to the world. Very viable. And I knew that this dog was going to be having its life at the center of that. So I wanted these questions — illusion and reality, illusion dipping into delusion, our condition of being overwhelmed by fakery almost — to be something that the dog had an inside view on. An inside view for a number of reasons: (1) Which is that he’s a novelist at heart. And novelists really know what illusion is all about. We are a conjuring artist as a novelist. You’re playing god with lives and experiences and parts of history and vocality and patterns of speech. You know, you are a trickster. And I think that I’ve always been interested in that fact. And I wanted this little avatar of mine. This little novelist manqué, of Maf the Dog, to be somebody who could look at not only the world of Hollywood and psychoanalysis and politics and the early 60s from an insider’s view — which Maf certainly had. The real dog was in all of those worlds with Marilyn at the time. She was a real figure who had very deep experience of illusion. And I wanted to manipulate that for the reader to present an opportunity to look at the relationship between reality and imagination in a fresh way.

The Bat Segundo Show #372: Andrew O’Hagan (Download MP3)

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The Bat Segundo Show: Paul Murray, Part Two

On December 5, 2010, the Irish novelist Paul Murray encountered one of Mr. Segundo’s many agents before a full audience at Word Brooklyn. The two gentlemen proceeded to talk, with smart audience interjection and Mr. Murray reading from the book, for a little under 90 minutes. Just as the tape ran out, the very patient Word Brooklyn staff wisely put an end to this gabfest. The two gentlemen had no idea they had rambled on for so long. From all reports, neither did the crowd.

The first part of this conversation is now available for your listening pleasure as The Bat Segundo Show #370 (also referred to as “Phyllis Presents,” for reasons known only to those possessing the appropriate handbook). It is about 41 minutes long and involves the initial Q&A between Mr. Murray and our most mysterious agent.

The second part of this conversation is now available for your listening pleasure as The Bat Segundo Show #371 (which does not possess any alternate name, we are sorry to report). It is about 38 minutes long and features Mr. Murray reading from his latest novel, Skippy Dies, along with further questions from our agent (and many from the crowd). If you listen carefully to this second part, you may be able to detect a broken haiku.

The producers wish to thank Brian Gittis, Stephanie Anderson, Jenn Northington, Sarah Weinman, and (of course) Paul Murray for their great assistance (much of it at the last minute) in making this special conversation happen. We hope to offer similar “live” conversations in the future.

Condition of Mr. Segundo: Recoiling from the pleasures of being applauded by a recorded audience.

Author: Paul Murray

Subjects Discussed: The origins of Bethani, the original length of Skippy Dies, storylines cut from Skippy Dies, the narrative need for an adult ballast, the importance of the school as a microcosm, Infinite Jest, open-ended narratives, tradeoffs, the impossibility of second-guessing an audience, Roland Barthes, cartoon sex, absurd editorial exchanges concerning the physicality of mermaids, balancing gender perspective, getting Lori’s emotions right, Catholic schoolboys, amoral characters and teenage beauty, authentic teen voices, requests for a “director’s cut” of Skippy Dies, trying to find uses for scrapped material, when descriptive “transplants” don’t work in revision, and the importance of listening to editors.

EXCERPT FROM SHOW:

Murray: I didn’t want it to be an Infinite Jest level narrative. I think that might have had its day, in fact. That sort of completely open-ended narrative structure. Because once you read Infinite Jest and you get to the end of 1,000 pages and realize he’s not going to tie it all up. Sorry to anyone who hasn’t read the book. The butler did it. That in itself is not quite a gimmick. But it’s a device. And it’s a device that people will get bored of. So you need to find new ways. Roland Barthes, who I read a lot unapologetically, he talks a lot about, “If you destroy something. If you try and destroy something, it just comes back.” Like you just sort of preserve the dialectic. So what you need to do is subvert it by making fun of it or just twisting things and tweaking things. I guess that’s what I was trying to do with the book. I really like — I watch tons of — far too many movies and TV programs and stuff. So I wasn’t coming at it with some kind of Puritanical urge to — like an Alain Robbe-Grillet sense of “I puke on the novel.” I wanted it to be a story that some of the people would enjoy. So yeah, it does look like a lot of elements. It’s got characters and it’s got jokes. It’s got plot twists and stuff. I would argue that it doesn’t work in a sort of three-part type of way. Because Skippy dies at the beginning. And then it tracks back. The first two parts are tracking back. What happened to him. And then the last part is just dealing with the effects of his death. So it is kind of chronological. Quite weird.

Correspondent: Well, what do you trade off when you are writing for the audience like this? Are there certain areas that you went into further? Because the book is very candid about the teenage lifestyle. And drugs and sex and things like that. Did you go further in this earlier draft? Were there things that were perhaps just too off-putting for the audience that you were seeking? I’m just curious.

Murray: I genuinely would try and avoid — I mean, if you start thinking of your audience, then it’s impossible to second-guess an audience. Because people react in ways that you can never imagine. So you’re on a losing streak with that. And also you’ll just freeze up if you start worrying about what people will think. So I tried to avoid doing that. That said, I did have more extreme things happening in earlier drafts. And I think it was because it was hard to gauge the right level of shockingness. And it wasn’t that I wanted to shock people. It was more that I was worried about censoring myself. I was worried that the editors won’t like this scene. So I’m going to leave it in there! Which is a very stupid way of writing a book. But that’s what I did.

For instance, the Bethani character, who writes a lot of these strange porno songs. There were more of those than there needed to be initially. And there’s a very disturbed character called Carl. His stuff was initially — there’s a bit where Carl is at home looking at porn on the Internet and he seems to be looking at this toon porn, which is characters from Disney — Pocahantas and the Little Mermaid, Snow White and so forth — having sense with various other toons. Smurfs having sex.

Correspondent: Imagination or research into this?

Murray: Uh, no comment. But there was a humorous exchange with the publishers. With Penguin. Because initially they were saying, “I think Disney may have copyright on these. So we’re going to have to write to them and say is it okay?”

Audience and Correspondent: (laughs)

Murray: Okay, I don’t know if they’ll go for that. But it turns out.

Correspondent: Did you get any yeses? Yes, it’s perfectly okay for a Snow White and a dwarf 69. Or something.

Murray: (laughs) You know that site!

Correspondent: No, I…no comment!

Murray: That’s one frisky dwarf.

Correspondent: (laughs)

Murray: No, but it turned out that it was legal. It was okay. The Penguin legal department checked this out. It was fine. You could use those references. But there was another bit. A Penguin editorial assistant, who is a very nice and lovely girl called Anna Kelly, said, “You have Pocahontas giving a lickout to the Little Mermaid.”

Correspondent: (laughs)

Murray: “Physiologically, that’s not actually possible.”

Audience and Correspondent: (laughs)

Correspondent: Your imagination then!

Murray: “Dear Anna: Thank you so much for that.” So if you know anything about the English publishing industry, then you know it’s run by these very sweet, very polite women. And so there’s this humungously embarrassing email conversation back and forth. “Maybe we should have the Little Mermaid giving a lickout to Pocahantas.”

Audience and Correspondent: (laughs)

Murray: “Oh! That seems like the best solution!”

Audience and Correspondent: (laughs)

Correspondent: Oh boy. Anybody have a question to follow that up with?

The Bat Segundo Show #371: Paul Murray, Part Two (Download MP3)

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The Bat Segundo Show: Paul Murray, Part One

On December 5, 2010, the Irish novelist Paul Murray encountered one of Mr. Segundo’s many agents before a full audience at Word Brooklyn. The two gentlemen proceeded to talk, with smart audience interjection and Mr. Murray reading from the book, for a little under 90 minutes. Just as the tape ran out, the very patient Word Brooklyn staff wisely put an end to this gabfest. The two gentlemen had no idea they had rambled on for so long. From all reports, neither did the crowd.

The first part of this conversation is now available for your listening pleasure as The Bat Segundo Show #370 (also referred to as “Phyllis Presents,” for reasons known only to those possessing the appropriate handbook). It is about 41 minutes long and involves the initial Q&A between Mr. Murray and our most mysterious agent.

The second part of this conversation is now available for your listening pleasure as The Bat Segundo Show #371 (which does not possess any alternate name, we are sorry to report). It is about 38 minutes long and features Mr. Murray reading from his latest novel, Skippy Dies, along with further questions from our agent (and many from the crowd). If you listen carefully to this second part, you may be able to detect a broken haiku.

The producers wish to thank Brian Gittis, Stephanie Anderson, Jenn Northington, Sarah Weinman, and (of course) Paul Murray for their great assistance (much of it at the last minute) in making this special conversation happen. We hope to offer similar “live” conversations in the future.

Condition of Mr. Segundo: Recoiling from the pleasures of being applauded by a recorded audience.

Author: Paul Murray

Subjects Discussed: The influence of cinema, Gene Tierney, Glengarry Glenn Ross, the “Intelligent Eye” system, constructing a soundtrack for life, characters who flee reality, Anthony Lane and the Beijing Olympics, the camera increasingly pervading existence, Murray’s hero worship of David Lynch, balancing audience demand for traditional logic with shocking character revelation, Twin Peaks, not making sense as a bold aesthetic move, David Lipsky’s Although Of Course You End Up Becoming Yourself, Lynch vs. Pynchon, David Shields’s Reality Hunger, excavating the old in the quest for new fiction, Tristram Shandy, the importance of having a big nose, gutting from reality, Russell Hoban’s “feeling unreal is an essential part of reality,” mid-century Irish naturalistic writers, Irish fiction’s failure to interrogate modernity, video games as a teenage refuge, gamebooks of the 1980s, the Walkman as a shift in the way we perceive reality, The Legend of Zelda, Team Fortress 2, Shigeru Miyamoto, computer games and narcissism, Skippy Dies‘s slips into second person, the frustrations with maintaining a dimwit first-person perspective in An Evening of Long Goodbyes, the Celtic Tiger, writers and bank statements, the unexpected rise of phones in Ireland, lattes in Ireland, working in a cafe without comprehending focaccia, Dr. Seuss’s The Sneetches, ineffectual use of outdoor jacuzzis in Ireland, property fairs, Robert Graves and the Great War, Gallipoli, World War I Irish involvement erased from the history books, the Church and child abuse, Michael Durbin of The Irish Times, derivatives, and whether the novelist is guilty in ignoring certain narratives while coating reality within a fantasy.

EXCERPT FROM SHOW:

Murray: It needed to be structured in a way that wasn’t linear and that wasn’t naturalistic. Because I just don’t think like that. I wasn’t trying to be experimental. I just thought that, if you are a kid nowadays, your life is not very linear and it’s not very naturalistic. Because you’ll spend most of your time looking at your phone or looking at a screen. Or watching the TV. You’re very rarely actually where you are. Do you know what I mean? I guess maybe that’s part of the human condition. Never to be actually tuned into what’s around you. But it seems like the whole thrust of the 21st century is just to take us further and further and further away from where we are. And further away into strange digital fantasies.

Correspondent: And this probably explains why so much of Skippy is about this meshing between reality and fantasy. That, in your efforts possibly to examine life with these delimiting technological factors, you’re saying that it led inevitably to this blur between reality and fantasy?

Murray: Yeah, I think that’s what you do when you’re a kid. As I say, when I was a kid, there was no Internet. And computer games — I wasn’t quite Pong era.

Correspondent: Asteroids maybe.

Murray: Yeah. But I think the teenage — the way you kind of cope with the stresses of being a teenager is to take refuge in TV shows or films or computer games. Like I was really into those — well, I wasn’t into role playing. But there were these gamebook things.

Correspondent: Oh yeah.

Murray: Where you rolled the dice and fought orcs.

Correspondent: Yeah. Like the Lone Wolf books?

Murray: Yeah! Yeah! Totally!

Correspondent: I totally played those. They were great.

Murray: Don’t tell anyone.

Correspondent: It’s on tape, I’m afraid.

Murray: Ah! Again with the orcs! Oh no! When are the orcs going to get along?

Correspondent: I know.

Murray: That’s what you do. You’re constantly — like when I was growing up, the Walkman arrived, you know? And I’m going to argue that the Walkman is a major shift in the way we perceive reality. Because for the first time, you can carry music around you. And you start narrating your life. Like the self-narration just shifts gear. Shifts higher up. And that kind of process is — as I say, what technology gives us is more and more elaborate ways of doing that. So the kids in the book, because they’re young and they’re afraid and they’re lost, they take refuge. The big example is Skippy. Skippy’s this fourteen year old, quite reclusive boy who is addictively playing this computer game. Kind of a Legend of Zelda-like computer game. And have you ever played?

Correspondent: Zelda? Yeah, yeah. That thing sucked too many hours out of my life.

Murray: Yeah, it’s crazy.

Correspondent: Now it’s Team Fortress 2. If we’re going to be professional.

Murray: Yeah?

Correspondent: Oh yeah. Oh god.

Murray: Okay. We can talk about this later.

Correspondent: Yeah.

Murray: I mean, I’m not a huge computer games player. But my brother had a — whatever the machine was to play Zelda.

Correspondent: NES.

Murray: And it’s the same guy. The same game designer. The guy who invented Donkey Kong back in the ’70s has now done Legend of Zelda. And he creates these incredible worlds that are so powerful and are like art forms in some ways. In the richness of detail and in the beauty of them. But they’re not like art forms in the fact that they don’t challenge your perception. They don’t challenge you as a person at all. They make you like the master of this world that you find yourself in. Which is like a really narcissistic kind of fantasy. And the kids lose themselves in these fantasies of control and power. You know, like the same way if you walk down the street and you’re listening to Tupac, you kind of imagine that you’re Tupac. And even if you’re fourteen and very small, if motherfuckers come at you, look out. So that’s what you’re doing. I guess the really obvious conceit of the book is that that’s what everybody’s doing these days. That as an adult, being an adult or being mature is less and less part of the adult experience. Instead, being old and adult is someone with more spending power who can buy better enhancers or escapes from reality. Part of the reason the world is so — I’m trying to say fucked — is because we feel less and less responsibility for the world around us. Instead we’re just fleeing into whatever Apple has just produced and for a thousand dollars.

The Bat Segundo Show #370: Paul Murray, Part One (Download MP3)

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The Bat Segundo Show: Cynthia Ozick II

Cynthia Ozick recently appeared on The Bat Segundo Show #368. Ms. Ozick is most recently the author of Foreign Bodies. She previously appeared on The Bat Segundo Show #210.

Condition of Mr. Segundo: Wondering why Henry James forces him to have alarming dreams.

Author: Cynthia Ozick

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Ozick: The joy of dialogue. Oh, dialogue! It took me such a long time how to learn how to do dialogue. And I think I learned it from a single book. Which is Graham Greene’s The Heart of the Matter. Which I actually studied to see how he made it concise and dramatic. And I think once you know the character, you have the voice. I suppose you could say that once you have the voice, you have the character. But I don’t think it works like that for me. Once you know the character, you can hear the character speak. And of course, they all speak in their own voices. I don’t know if that’s really related to music. I think that’s more related to seeing. Because you see the character. And if you see visually the character, then if I am looking at you, the voice that comes out of you is naturally yours. Because I see you. Whereas music is this mystery of mathematics. Including Confucius, music and math go together. And that’s a wonder about E.M. Forster. He’s one of the few writers who was very musical. I mean, seriously musical. And that’s in his writing as well. But I think the link with writing is more painting. We see this. It’s so interesting. John Updike had the ability to draw and write. So did Thackeray. Kipling. There are others. I can’t think of them now, but they’re so many linkages in writing and art. In other words, the pen and the eye. Whereas music is abstract math. So that’s where the voices come from. From the eye, I think.

Correspondent: It’s interesting that you mention Greene. Because of course, we know him for the colon. And in terms of looking at your dialogue in this book, what is rather interesting is that sometimes you have almost a Marianne Wiggins-like dash. And sometimes you have the quotes. I’m curious to the methodology behind that. How that developed.

Ozick: Well, that was pretty simple. I needed to have a dialogue in the historic present, so to speak. And dialogue before then. So for the earlier dialogue, I used the dash to distinguish it from the dialogue that’s occurring in the now. Even though the now is in the past tense. Because I have to confess. I have a lot of trouble with our common currency of present tense. Despite those great books of Rabbit [Angstrom]. I was once standing in a group of writers and was so humiliated. Because I mentioned my prejudice against writing in the present tense. And Updike was standing at my right elbow and said, “Well, my Rabbit books are in the present tense.” That was not a good moment. (laughs)

Correspondent: Well, why the aversion specifically to present tense? It’s used a lot more, I think, now than it was thirty years ago.

Ozick: Absolutely. It’s ubiquitous. I don’t know. It just seems that it spoils storytelling. Because it escapes from the magical “Once upon a time.” This happened once. If it’s happening now, then there’s almost no history in it. It destroys the past. And, of course, you see that writers who write in the present tense have to go back and deal with the past. You see that they then have to revert to past tense anyway. And it has a kind of inconsistency. And it’s simply unpleasant to me.

Correspondent: You’re saying that a novel really should present itself almost as a sense of history.

Ozick: Exactly. It’s a story that happened. Not a story that’s happening. And I guess that really needs to be explored. Why should a story that happened be better than a story that’s happening? I don’t know. Help me. Why?

Correspondent: Well, I think when you have a situation like — there was a book by Elliot Perlman called Seven Types of Ambiguity. Named, of course, after the great text. I mean, I like the book. But it has this really absurd situation because it’s written in the present tense. And the narrator’s going, “He’s hitting me.”* When I read this, I thought, “This is just utterly preposterous.” It immediately takes you out of the story.

Ozick: (laughs) Right!

Correspondent: If he “hit” him, right. But “He’s hitting me.” It’s like — wait a minute.

Ozick: Then how can you be writing?

Correspondent: How can I be participating in this? But with the past tense, you can feel a greater sense of participation in the activity.

Ozick: You can believe in it!

Correspondent: Yes!

Ozick: You can believe in it. I mean, it really helps the suspension of disbelief if you present it as a history. And isn’t this the beginning of the modern novel? My Man Friday?

Correspondent: (laughs)

Ozick: We’re supposed to believe that.

Correspondent: Yeah.

Ozick: And we do. Because it’s written like a history. No, I think you hit it when you said it has to do with history. And maybe that is a problem — if there is a problem — with much of American writing today. That it is rather amnesiac.

* — In all fairness to Mr. Perlman, I feel compelled to issue a slight correction. I told Ms. Ozick that I remembered the phrase “He’s hitting me” from Elliot Perlman’s Seven Types of Ambiguity. It has been a good six years since I read Mr. Perlman’s book — sent to me with a handwritten note by Ami Greko, one of the few publicists back in the day to grasp the litblog medium that is now simultaneously ubiquitous and passe. But I can find no indication of the phrase “He’s hitting me” within Perlman’s book. Yet the specific passage I was trying to remember when Ms. Ozick put me on the spot, presented below and written in the present tense, does indeed reveal how the reader can be thrown off when violent gerunds are involved. It still reads as absurd and remains just as applicable to the conversation at hand. This funny little episode also reveals how a fatal expressive error can be misremembered years later, perhaps subject to the same “rather amnesiac” problem with American writing that Ms. Ozick mentions. Authors, take heed when using the present tense!

“I’m going to fucking kill you!” I scream at him. I am punching his face repeatedly, left then right again and again against the smooth stone paving and I am going to kill him. He is squeezing tighter. I am killing him. I am trying to kill him as Anna is pulling me off. She has her arms around my shoulders. She uses all her strength to drag me off him. (80, U.S. hardcover)

(Image: Zugoli Lany)

The Bat Segundo Show #368: Cynthia Ozick II (Download MP3)

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The Bat Segundo Show: David Rakoff II

David Rakoff recently appeared on The Bat Segundo Show #362. Mr. Rakoff is most recently the author of Half-Empty. He previously appeared on The Bat Segundo Show #167 and The Bat Segundo Show #168.

PROGRAM NOTE: This show contains many unusual moments: the unanswered phone calls ringing in Mr. Rakoff’s apartment, the race to the Internet to look up the word “vitiate,” the efforts by both gentlemen to assign various forms of depression and optimism to each other, the common counting mistakes (listen carefully to the intro), and Mr. Rakoff opening up a window. Since these flubs and quirks are presented here unadorned for the listener, we must offer at least one correction. Our Correspondent mangles a George Bernard Shaw late into the conversation. The correct quote is “The real moment of success is not the moment apparent to the crowd,” and comes from Caesar and Cleopatra.

Condition of Mr. Segundo: Confusing threes, fours, and fives.

Author: David Rakoff

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: You just mentioned that you will not delve into certain aspects of your life in writing these essays.

Rakoff: For the most part.

Correspondent: For the most part. This leads me to wonder about “Shrimp.” The essay in which, as a child, you report that you have a desire to have a fast track to adulthood. This led me to wonder if you had even really attempted to view this from the reverse vantage point. Of you as an adult reporting back to David Rakoff the child, “Okay. Here’s what it’s all about. It’s perfectly okay.” You say you have a happy childhood. But you also have this longing to become an adult very, very rapidly.

Rakoff: Yes.

Correspondent: As a quick rung up the ladder. That’s just not the way life works. Why view it from this linear quality? This is interesting because you are often very digressive in your essays.

Rakoff: Yes.

Correspondent: Which is why I like them. But from this vantage point, from childhood to adulthood, you’re looking at only in one direction and not really the reverse. I’m curious why that was. Or if you have made attempts to look at it the other way. Or is that where the essay “Isn’t It Romantic?” comes into play? Is that you — okay, here’s the adult looking back to being a child.

Rakoff: Wow.

Correspondent: Just to throw some things at you.

Rakoff: Okay, let me see if I can parse this into something resembling an answer. Part of the reason that I don’t look back — or, you know, look in reverse — is twofold. I’m really not kidding when I said I didn’t enjoy being a child. So I don’t really adore remembering that. I’m not comfortable with who I was. I’m a little embarrassed with who I was. So I don’t spend a lot of time looking back. And also because I don’t generally try to mine my own life. It feels a little — I’m still not entirely comfortable with what seemed to be a certain sort of self-mythologizing aspects I’m not just comfortable using the details of my life. Although it’s a somewhat waffling response. Because this particular book is full of details about my life and things that are quite personal, I suppose.

Correspondent: And possibly the most personal of the three books.

Rakoff: Oh, undoubtedly the most personal of the three books. Yes, absolutely. But in terms of the forward-looking thing, there is that anxiety that marks whatever phase you’re at. And I think it’s an anxiety that marks life in general. Which is: Everything takes longer than you hope it’s going to. Everything. Everything has to gestate. Whether it’s work, whether it’s creativity, whether it’s just having people in the world knowing who you are and therefore throw work your way. It’s always, “Everything takes longer.” Certain recipes, where the congealing of albumen in an egg where you apply heat, you know, that takes the number of minutes that it takes. Everything takes longer than they say it’s going to take. It’s going to take years. To pay your dues. To get out of a job. Whatever. So it’s that source of tension. Which is that nobody wants to wait that long. Nobody wants to put in the time. And everybody hopes to be ushered past the velvet ropes or somehow upgraded on the great flight. To business class without having deserved it in any way. That’s a constant tension. Not just among me, but I think among every person alive. And every child wants to be suddenly older.

I suppose both essays are an attempt to both make sense of that and also to — if they are speaking to those younger people, to say, “It will be okay. This period shall pass.” And you will look back upon it not fondly. Because that would just be a little nostalgic and kind of unrealistic. But at least with some kind of peace. And I no longer quite begrudge myself those feelings, embarrassing though they may have been — you know.

Correspondent: But not wanting to look back. I’m wondering if this is one of the reasons why your sentences — and even more so with this book — are so ornate and modifier heavy and very phrase happy.

Rakoff: I am phrase happy. That’s a lovely expression! I’ve never heard of it.

Correspondent: Well, it’s one that just occurred to me.

Rakoff: It’s so good.

Correspondent: But if this almost serves as a kind of insulating mechanism, so that if you are going back to your self, you’re doing so in such an idiosyncratic way as to not direct kind of…

Rakoff: Oh, that’s interesting!

Correspondent: Putting your nib into your vein and letting the blood flood onto the page, which is what’s often said about writing.

Rakoff: Yes, it’s true. I guess though that being phrase happy is just inevitable. It’s the way that one moves through the world. You know, it’s the way that one looks at things. It’s the way that one speaks about things. Or rather the way I speak about things. You know, conversation and talking is my favorite thing. It’s my meat. So “phrase happy” is inevitable. It’s interesting to me that you would maybe see it as a kind of mediating or obfuscating screen. Because I see it as the opposite. As a way of actually getting at the exact nature of something. Because a reluctance to look back is not the same thing as not looking back. One cannot help but look back. But you know, it’s inevitable. And it’s not really in my control. So insomuch as I’ve chosen to in certain places, the best I can hope to do is to do so in an accurate and evocative manner. So that someone that I’ve taken along with me (i.e., the reader) will feel like, “Oh, I get what you mean.” That seems very vivid to me and I completely understand what kind of house this was, what kind of experience this was, or something. But, no, I don’t think of the barrage. You know, that huge wave of verbal diarrhea — which is the way I both speak and write –as being a mediating factor. I think of them as being closer to the nib in the vein.

Correspondent: Well, I think maybe it could be both. Words can both insulate and also be the telltale indicator to the reader, “Hey, if you want to go down my journey with me, you’re going to have to wend through my conscious patterns.” You know?

Rakoff: Sure.

Correspondent: And I don’t think that’s necessarily a bad thing. It’s just the way that you are introspective on the page perhaps.

Rakoff: Precisely. And in life. I’m not one of those minimal guy speakers or writers.

Correspondent: Yeah.

Rakoff: I like words. It’s just like having a lot of spices in my kitchen. It’s just that I like having access to all that stuff.

Correspondent: Well, this also leads me to wonder — because you did bring up words in “A Capacity for Wonder.” You report your concern for bad neologisms. Particularly those that are muffed on lexical blending. Words like “innovention.”

Rakoff: Oh yeah.

Correspondent: Or “snackitizer.”

Rakoff: (laughs)

Correspondent:Or “appeteaser.” In your words, “It makes one suspicious, wondering about the ways in which the object in question is found so wanting, so insufficiently innovative or lacking in invention to warrant this linguistic boost.” I’m wondering. Do you greet all words — all language — with some level of skepticism or suspicion? What does it take for you to trust a word?

Rakoff: Oh! What does it take for me to trust a word? First of all, I have to know what it means.

Correspondent: (laughs)

Rakoff: And there are a lot of words — that as often as I pack my ear with them and look them up all the time — I can’t get them. I’ve even said this in an interview. There was one word. “Vitiate.”

Correspondent: It was our interview! We talked about “vitiate” last time!

Rakoff: Yes! And then I even — I’ve still not gotten “vitiate” — and I’ve said it again in another interview with somebody else!

Correspondent: Yes!

Rakoff: Because I still can’t get it into my head.

Correspondent: To wither or to dry.

Rakoff: It means to either strengthen or weaken an argument. Which one does it mean?

Correspondent: No. I thought “vitiate” means to —

Rakoff: Strengthen?

Correspondent: To dry. Like…

Rakoff: No.

Correspondent: No, no, no! Because you’re vitiated! Your energy forces are…

Rakoff: No, it means to either strengthen an argument or weaken an argument. One vitiates one’s argument.

Correspondent: Oh, in rhetoric, that is.

Rakoff: I don’t know. In the dictionary. Should I look it up?

Correspondent: We may as well. Because….

Rakoff: All my stuff is in storage.

Correspondent: Wait, I could do it.

Rakoff: (moves off microphone to computer) Wait, I can do it right here. On the Internet.

Correspondent: I was going to suggest. I’ve got a netbook on me too.

Rakoff: Generally, I use a — is this picking up on the tape, you think?

Correspondent: We could — yeah, I think it’s going to pick up. I can boost it or something like this. We’ll get this moment or I’ll — I thought it was “to wither.”

Rakoff: (still faint, on computer) No, I don’t think so. Vitiate.

(Phone rings.)

Correspondent: Yeah. To impair the quality. To make faulty. Spoil. To repair or weaken.

Rakoff: Revert.

Correspondent: Yeah, yeah, yeah!

Rakoff: Interesting.

Correspondent: Well, do you want to answer? (indicates phone) Because I can stop.

Rakoff: No, no, no. I’ll let the machine pick up.

(Rakoff returns to mike.)

Correspondent: Anyway, now that we have used the Internet to confirm what this word is.

Rakoff: Yeah.

Correspondent: Both of us are coming at it slightly wrong. I drew my attention to the weakening aspect of the word and you drew your attention to the rhetorical quality of the word.

Rakoff: Yeah. To ruin one’s argument.

Correspondent: Yes.

Rakoff: So it’s the same.

Correspondent: We had the same idea. We’re close. But both of us are imprecise. I don’t know what that says about us or the word.

Rakoff: I think we are close. I think we both get the word. But it’s funny that we — Jesus, even five years later.

(Image: Kris Krug)

The Bat Segundo Show #362: David Rakoff II (Download MP3)

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The Bat Segundo Show: Andrew Ervin

Andrew Ervin appeared on The Bat Segundo Show #361. He is most recently the author of Extraordinary Renditions.

Condition of Mr. Segundo: Contemplating alternative forms of freedom.

Author: Andrew Ervin

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Ervin: What else do we have but politics to write about? Ultimately. Whether it’s on a personal level or a cultural level or a national level, politics is going to play a part in every element of our lives, I would imagine. You were asking me about anger recently and I think that gets back to Brutus, who is a very angry character. And he’s the way that I found a voice from my intense anger about our political realm in America. I mean, what’s going on is disastrous to me. We’re still an incredibly racist nation. We’re still an incredibly sexist nation. And this character gave me an opportunity to voice that in some way. And it may be a bit over-the-top. It may push the radicalism a little too far in some regards. And perhaps I tried to mediate that with some of the other characters. But I’m not sure.

Correspondent: But with Brutus, you are very clear to point out that he has a good deal of materialistic hypocrisy.

Ervin: Absolutely.

Correspondent: Here’s a guy who goes ahead and he complains about blowing money. He complains about getting ripped off by the hotel and then he’s blowing money on fast food and Tom Clancy novels. And also that shopping trick he makes, where he’s totally fleeced. So for a guy who is in this really terrible and probably not very well-paying occupation of setting rat traps, and for a guy who is really anti-corporate and inflamed and into a possible post-Black Power situation, he is decidedly hypocritical. That his ultimate engagement with politics is actually a way of him getting lost further instead of finding that identity he wants.

Ervin: Is it still hypocritical if we’re aware that we’re participating? I mean, can we ever get completely outside of the system that we’re trying to critique. We can write the great environmentalist novel of our age, but it’s still going to be printed on bleached paper and packed into trucks and carried across the highway system. There’s always some participation in what we’re critiquing. No matter what. My hope is that I’m aware of the extent to which I’m working within a system to critique it to some extent. Not that I have a specific political agenda with this book. I don’t. I really don’t. Every critic that I speak to wants to ascribe one to it. And they tend to be different ones, depending upon whom I’m speaking to. Which is kind of nice. But there’s definitely an awareness both on my part and, I believe, on Brutus’s part — there’s no getting away from what we’re critiquing. We are also participating.

Correspondent: Yeah. So basically, the question I have now is why fiction is the best way to critique this problematic involvement with politics. Because…well, maybe I’m answering your question a bit. (laughs)

Ervin: (laughs) Yeah, would you please?

Correspondent: The thought I had here was maybe fiction serves as this container for you to examine our participation in the system we’re critiquing. Because it is, in itself, a container. And I did actually want to bring up some of the descriptive details about containment. You refer to “the ceiling of the sky.” There’s the Coca-Cola sign that is on the top of the apartment in the third novella. So this leads me to believe that this is indeed a preoccupation. But maybe we can tie in how you arrived at this walled in description with another query about whether fiction is the best way to create a dialogue about this issue. Do you think it is?

Ervin: I’m not sure that fiction is privileged in any way in speaking to those issues. If I could play piano, I would try that. If I could paint pictures, I would do that. I’d be willing to break out an interpretive dance for you.

Correspondent: Please do.

Ervin: If you think you can record that. I don’t know what fiction can do in relation to the other arts or any means of expression or nonfiction or poetry. They all play a part in whatever we’re trying to say. Fiction is just what works for me personally. And I don’t want to claim that it has some kind of privilege. It’s what I do.

Correspondent: Well, in terms of the description of characters walled in interiors, why do you think you’re so focused on this? I mean, you do use “the ceiling of the sky.” That is a very clear indicator that no matter where one goes, one is going to find one’s self in some kind of interior. Even walking outside.

Ervin: Are you telling me that you don’t feel that way?

Correspondent: Well, it depends.

Ervin: (laughs)

Correspondent: You’re asking me to confess perspective versus description perhaps. And maybe that’s the tension we’re describing here.

Ervin: I guess a large part of what this book is about are the restrictions that are placed on us by social organizations and political organizations. The barriers we put on ourselves. The limitations we’re wiling to put on our own imaginations very often without even knowing it. And this scares me. This frightens me a great deal. That we don’t know how free we are. And we participate in these polite little conversations in front of microphones. And we go out in public and follow the rules. And go where we’re supposed to go and buy what we’re supposed to buy. There’s some part of our humanity that we’ve lost touch with. We’ve lost something that is vitally important to who we are. We’re all so damn polite now.

Correspondent: Yes.

Ervin: And if my characters are constrained some way even by their natural environment, that may be the reason. Because I feel like we are constrained.

Correspondent: And yet you associate this freedom with violence. The end of the second novella has a very specific line about freedom. “This was something that he had not perceived for so long.” And to my mind, that is extremely interesting. Because on one level, what your freedom might be or what Brutus’s freedom might be — and then I think in my mind, Franzen’s idea of freedom, which from my standpoint is very much endorsing the exact system that you’re trying to critique. So since freedom is really a relative term, is it even a term to dwell on? Is it possibly too general a term? Does fiction, by way of ambiguity, allow one — either the author or the reader — to find not necessarily a solution, but at least an understanding of this dilemma that we’re describing?

Ervin: How are we going to know when we are free? I mean, that’s the question. Is it just opening up one more barrier and seeing a slightly bigger horizon? There’s no way for me to be able to answer that. The moment you’re talking about at the end of the second novella, with Brutus on the bridge over the Danube, I think references the [Frantz] Fanon book he’s reading. He’s carrying around The Wretched of the Earth. This great book in many ways about the curative power of violence. And to try and conflate my personal political agenda, if I have one, with that is a mistake, I think. That’s not me. That’s this one character who may have a more enlightened view of the world than I do or a more limited one in some way that I’m not sure. But freedom is not — I mean, what can you say? Who knows?

(Image: Dean Sabatino)

The Bat Segundo Show #361: Andrew Ervin (Download MP3)

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The Bat Segundo Show: Matthew Sharpe II

Matthew Sharpe appeared on The Bat Segundo Show #358. He is most recently the author of You Were Wrong. He previously appeared on The Bat Segundo Show #132.

Condition of Mr. Segundo: Abandoning the animal experiment.

Author: Matthew Sharpe

Subjects Discussed: [The truth of the matter is that there doesn’t appear to be enough time in the day for me to summarize subjects anymore . Again, I am sorry and can only offer the lame “forthcoming” answer. Please beat me with a pool cue should we next meet, if this proves unsatisfactory for your capsule needs.]

EXCERPT FROM SHOW:

Correspondent: Does this improvisational nature explain in part why the book is so violent? I mean, it has the rather extremely creative usage of a pool cue against a gentleman’s head. Which I thought was a very idiosyncratic form of violence. I’m curious why the book was so violent, number one. Number two, how you settled on the pool cue to the head?

Sharpe: Um…

Correspondent: That’s not an easy thing to do, you know. The head is going to move around.

Sharpe: It’s not an easy thing to…

Correspondent: To hit the head, yes.

Sharpe: To brain someone with a pool cue?

Correspondent: Yeah, I know.

Sharpe: Well, if it’s an old guy and he’s not expecting it. (laughs) Let’s see, why was it so violent? That’s a really hard question to answer. I really — it’s not a part of my temperament as a social being or even as a private individual in this house. For whatever reason, when I write fiction, I guess I’m on the lookout for conflicts. And in some way, pain and impediments — as my friend the writer Lynne says, the body is the first and last metaphor. And if you want to show someone in difficulties, show somebody whose body is being impinged upon.

Correspondent: But you also are playing a bit of a marionette with these characters — the characters serve as marionettes. Because you often have Sylvia, for example, you are extremely specific about the way she sits on the bed, about her posture. And speaking of the body, there’s also much imagery with the face. Particularly with relation to Karl and how he views people. In fact, one of the curious things about this book that I have to ask you about is that Karl perceives Sylvia only in terms of the color and the generic item of clothing. Like “a blue shirt” and “an indigo bra” or what not. And that goes on throughout the entire book. There’s probably about seven or eight of them. So how did you arrive at that generic syntax? That shorthand for Karl perceiving Sylvia? And what of this idea of these characters placed in very specific forms of posture? I mean, to some degree, it’s very hyperspecific. To some degree, it’s almost mathlike in its generic description as well. From Karl’s perspective.

Sharpe: Yeah. Wow, you notice stuff that nobody else notices by the way. So I have to think about these answers. But I just actually want to circle back to a question I didn’t answer, which is the pool cue. You know, I really wanted to place the pool table and the piano next to each other. Because I wanted this very much to be a novel about a bourgeois home. Of the kind that I grew up in. Though luckily I didn’t grow up with the kind of family that Karl had.

Correspondent: (laughs) I would hope not!

Sharpe: But I was thinking at that moment of the beating on the head of John Millington Synge’s Playboy of the Western World. Which I’m sort of deciding whether to give away a major plot surprise. I think I probably won’t give it away. But that’s a play in which a guy walks into a bar in a strange town at the beginning, having just beaten his father with some kind of implement. I can’t remember what kind. But he beats him in the head. And so I was thinking, okay, how do I transpose Synge’s rural Irish play to Long Island at the beginning of the 21st century? And I thought, okay, I actually can’t remember right now what he beats him with. Maybe a farming implement? So I’m thinking, okay, what would be handy in a house like this? So that’s the answer to that question.

About the careful description of the people’s bodies and their posture, I think I just became fascinated through Karl’s eyes with the body of his beloved. Which he is very, very attuned to. Because he really, really digs it. And he’s constantly looking at it. He just is fascinated by her body. And Karl knowing in a sense that maybe he has something like what we could call Asperger’s. Or some kind of weird disorder where he’s not very good at reading faces. He’s always trying super hard to read faces and he really thinks, “If I can only learn the vocabulary of facial expressions, I will finally be able to decipher what the hell people are ever intending toward me.”

(Image: Felicia C. Sullivan)

The Bat Segundo Show #358: Matthew Sharpe II (Download MP3)

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The Bat Segudo Show: Allegra Goodman

Allegra Goodman appeared on The Bat Segundo Show #355. She is most recently the author of The Cookbook Collector.

Condition of Mr. Segundo: Confusing cookbooks with novels.

Author: Allegra Goodman

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: Jonathan’s dialogue is so reflective of Sergey Brin. I mean, he says things like “Introduce me. I’m serious.” Very Star Trek-like in his dialogue.

Goodman: Actually, I’m glad you raised that. Because in terms of research into the dot commers, I did not go to libraries obviously and do that kind of research. You can’t research them like you would a group of rare cookbooks. But my research consisted of listening to the way they talk. I’m very interested in voices. The way somebody like Bill Gates talks. The way somebody like Sergey Brin talks. I’m interested in their militant casualness. They’re very bright. They’re very ambitious. They’re very driven. And they’re very chummy and casual. Like “Let’s all just make this happen.” In a way, anti-intellectual in some ways. In their rhetoric. Not that they aren’t intellectual, a lot of them. And I don’t mean to lump all of them together. But I listened to the rhetoric that they used.

Correspondent: Who did you listen to? Specific tapes or recordings?

Goodman: I was interested in Steve Jobs, Bill Gates, and some of the younger voices that I was reading in interviews in magazines at the time. The way researchers talk. The way techie people talk. The way programmers talk. Not necessarily just the powerful ones. But these are the words that they use. And I was interested actually – you know, Jess and George are very literary. And their dialogue and their banter has a lot of references to books and things like that. People have mentioned this about my book. But there’s a counterweight that people don’t mention. Maybe they don’t hear it because it’s so obvious. It’s like what we hear all the time. It doesn’t stick out. But it’s very not literary. It’s very anti-intellectual. Techie.

Correspondent: Well, Jonathan quibbles with “tenuous” at one point, looking at it like a mystified word. But this is interesting. Because I’m wondering if one of the motivating factors to write this novel is because the 1990s – God, that time was incredible in the way we documented everything about the dot com era. We documented everything about our culture. We wanted to publicize our own vacuity, so to speak. I’m wondering if this made things easier from a novelistic standpoint.

Goodman: Well, it’s really interesting. Because we did document that era and we still do. It’s been so well documented. But what I always thin is, “Well, what can my contribution be as a novelist?” As opposed to being a historian or an economist. Or even a psychologist. A sociologist. People talked about the different syndromes of sudden wealth at the time. There was a tremendous amount of journalism at the time. And after. The aftermath. The postmortems. So what could I contribute as a novelist? And what I contribute is to write about it from the inside rather than the outside. To give an intimate portrait rather than the broad overview. And as I did in Intuition, to talk about motivation. Which journalists are really not allowed to talk about, but novelists get to do.

The Bat Segundo Show #355: Allegra Goodman (Download MP3)

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The Bat Segundo Show: Dan Chaon

Dan Chaon appeared on The Bat Segundo Show #345. Mr. Chaon is most recently the author of Await Your Reply.

[PROGRAM NOTES: This conversation, conducted in May, was almost lost when a Seagate drive bit the dust. Considerable gratitude to data recovery specialist Wayman Ng, who managed to resuscitate this conversation from the grave. My apologies also to the very kind and patient Dan Chaon for the unanticipated two month delay, which came after an aborted attempt to talk with the man during the book’s hardcover release. Additionally, during a moment in which the conversation shifts to Lost, narrative momentum, and concision, the Correspondent misidentifies Charles Beaumont’s “The Howling Man” as “The Wolf Man.” The short story, not to be confused with the Twilight Zone adaptation, can be found in Beaumont’s Night Ride and Other Journeys, along with several collections and is well worth reading (along with Dan’s books, for that matter).]

Condition of Mr. Segundo: Tired of waiting on dying hard drives.

Author: Dan Chaon

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I have to remark upon the frequency of auto accidents in your work. In Await Your Reply, Lucy Lattimore’s parents die in an automobile accident. There’s the car accident excuse offered by Jonah in You Remind Me of Me. The car accident identity similarly appropriated by George Orson. And all this reminded me of Charlotte Haze’s death in Lolita. Similarly, in You Remind Me of Me, Jonah kidnaps Loomis in a car. And this reminds me very much of Humbert Humbert taking away Lolita. And, of course, the epigraph for the second part in Await Your Reply is from The Real Life of Sebastian Knight: “Whatever his secret was, I have learnt one secret too, and namely: that the soul is a manner of being – not a constant state…” So I must ask you, first and foremost, about the Nabokov influence in these books and whether this preoccupation with cars is sort of a Lolita thing. I’m curious.

Chaon: The car thing is not a Lolita thing. It’s just that I spend a lot of time in cars. And when I was in my twenties, a psychic told me that I would die in a car accident.

Correspondent: (laughs) Really?

Chaon: I haven’t yet. But I have a fear of car accidents. Partially because I do a lot of driving, but I’m not known as the best driver. I’m a spacey driver. My sister has me listed as one of her top five worst drivers that she’s ever driven with. I’m only at five though.

Correspondent: This psychic premonition — were there any other premonitions? Did they have any effect on your stature as a writer? “Go write, young man?”

Chaon: No. It was one of those things where it was like this weird friend of my wife who fancied herself a medium type person and was always making pronouncements and things like that. But it did stick with me. So I guess car accidents are one of my fears, along with being in a house that’s burning down. Which is also something that I tend to write about a lot. Burning houses. The Nabokov stuff though — I mean, I do feel like it’s a big influence on me. I mean, both Lolita and Sebastian Knight. Despair as well. Which is also about identity theft. I don’t know if you’ve — have you read Despair?

Correspondent: I haven’t.

Chaon: It’s about someone who switches identities with a hobo. So, yeah, I definitely think about the big in quite a bit. In terms of people that I’ve read over and over, he’s one of the main ones.

Correspondent: Was Despair one of the guides for this particular book? Or the plot?

Chaon: I guess I had it in mind to some extent. I mean, I don’t feel like I have the same kind of intellectual or verbal chops that Nabokov does, of course. But I certainly admire his work and I think about him a lot as a writer.

Correspondent: I wanted to also ask, since we were on the topic of mediums and the like — I mean, there are a lot of aphorisms contained in this book. The Eleanor Roosevelt maxim “Nobody can make you feel inferior without your consent.” And these aphorisms are almost out there — little driftwood that the characters can clutch upon. But they don’t actually take heed or comprehend the aphorisms. And I’m curious how that came about.

Chaon: Well, I wanted the book to be full of a kind of webbing of different references and a level of gamesmanship that was thinking about the ways we put together ideas about the self and ideas about our lives through various quotations and mediums, and the way that that’s actually encouraged in our education, right? We’re being presented with various models about how to behave and how to think about ourselves, and so on and so forth. So I had a lot of these things that I was playing with. I mean, there’s self-help stuff. There’s the kind of quotes that you see in high schools to encourage kids to be good citizens or whatever. And there’s the kind of things that people try to pull out when they’re trying to make intellectual pronouncements — some of which are real and some of which are made up. And some of them — I found some interesting quotes that are misattributed. There’s a [Anais] Nin quote in there that is often attributed to her. But she never really said it. And that’s another fun thing. There are all these quotes out there that people get attached to, but they don’t really belong to those people.

Correspondent: This may be an obvious observation, but I wanted to compare You Remind Me of Me with Await Your Reply. You Remind Me of Me reveals, to my mind, how characters cannot fit into the world before them. And then in Await Your Reply, you have a situation in which, well, let’s go further. Now you have to invent an identity to fit within the world. And I’m wondering if the idea here with Await Your Reply was to approach the same idea of You Remind Me of Me in a manner that was (a) more representative of 21st century life and (b) represented a greater pigeonholing of possibility through this invention of identity.

Chaon: Yeah, I think to some extent. You Remind Me of Me is very much a regionalist novel in some ways. I mean, I think I was still thinking about myself in terms of the Midwest and in terms of what the possibilities of the Midwest are. And Await Your Reply, I think, comes out of having, for the first time in my life, traveled a lot. I mean, in some ways, it comes out of book touring.

Correspondent: (laughs) Free research. I know David Mitchell, he keeps meticulous notebooks when he is on tour.

Chaon: Yeah. But I guess I started to think about the way the characters — even in Await Your Reply — would, by this point, be in larger touch with the world. Whether they wanted to or not. In Await Your Reply, people are affected by the globalization of media and by all that stuff in a way that probably the people in You Remind Me of Me weren’t — only because of the time period that they were living in.

Correspondent: I’m curious about this Midwestern jumping point. I’m not sure if that was really a straitjacket for you. But I’m curious if it was difficult, when you’re starting to envelop a larger world with this book, to really keep those limitations which you set up in You Remind Me of Me — the bar and so forth. I’m curious to what degree this was a challenge with Await Your Reply.

Chaon: Well, I wouldn’t say that it’s a challenge. A lot of the energy that I get from the landscape of the Midwest is fed into my inspiration for writing. A lot of times I’ll start out with landscape. And a lot of times, I’ll start out with these isolated places that, for whatever reason, are emotional touchstones for me. That’s the place where I’m usually starting. It was fun to start to branch out and start writing about places that I never tried to write about before. Like the Arctic. Or like Ecuador. Or like Las Vegas. And it was also fun realizing that I didn’t necessarily have to have lived in those places to write about them. I think there was a part of me that always felt that you had to have this deep instinctive sense of a place before you could write about it. And I guess I feel, after writing this, less constrained by that sense.

The Bat Segundo Show #345: Dan Chaon (Download MP3)

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(Image: ALA)

The Bat Segundo Show: Marcy Dermansky

Marcy Dermansky appeared on The Bat Segundo Show #343. Ms. Dermansky is most recently the author of Bad Marie.

Condition of Mr. Segundo: Misidentifying French landmarks and attempting to make peace with copy editors in sketchy motel rooms.

Author: Marcy Dermansky

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I want to touch upon coincidence. Because it does create possibly a problem for a reader who is looking for a plausible reality.

Dermansky: Yes.

Correspondent: And I’m wondering if you can justify the use of coincidences or convenient run-ins because this is a work of fiction.

Dermansky: Right.

Correspondent: Because anything goes in fiction. Because you should be aware that it’s an artifice. Do you think that verisimilitude was just not required for this particular work?

Dermansky: Well, I think to some extent. There are crazy coincidences in life. And why not? I mean, there goes a motorcycle.

(A motorcycle passes.)

Dermansky: You never know who you’re going to run into or what’s going to happen. When I was signing books at BEA, someone came up to my table and said, “I want you to sign this for Alexa.” And I said, “Okay!”

Correspondent: Who was Alexa?

Dermansky: I have no idea. It was like her cousin or her niece. But at the table next to me, somebody walked up and said — and I just overheard; we were right next to each other — she said, “Could you sign this book to Alexa?” And it was just a different person next to me. And I just thought, “How many Alexas are there in the world that other people want?” And so that happened. And that’s not as dramatic as reading a book in prison and then coming out and finding out that your best friend is married to that author. But there are coincidences.

Correspondent: Did you make any efforts to track a third Alexa?

Dermansky: No. (laughs) I should have done that.

Correspondent: I mean, maybe there was a run-in of Alexas. Maybe there are a lot of Alexas in the publishing industry!

Dermansky: I stopped signing the book and said, “Isn’t it strange that there’s another Alexa?” And the woman whose book I was signing thought I was odd. And she’s just like, “Sign my book.” And I kept going on about how I thought that was interesting.

Correspondent: Did you find out what her name was?

Dermansky: No. I didn’t find out her name.

Correspondent: Oh.

Dermansky: Yeah.

Correspondent: Maybe she was Alexa. Maybe she liked to refer to herself in the third person. We don’t know.

Dermansky: Possible. Yeah, you don’t know. The normal people are often that. That’s what I was saying.

Correspondent: But on the other hand, we are dealing with narrative vs. reality.

Dermansky: I know. It’s true.

Correspondent: And while we can accept numerous coincidences, numerous associations, numerous situations, numerous parallels — that’s not necessarily going to line up neatly in a book. And in this, it seems to me, reading it, that you just didn’t care.

Dermansky: I think I didn’t care. I mean, I could put it back on you and I could ask you that. And you could be truthful. If that bothered you as a reader. Did you say, “Oh my god! She’s gone too far!”?

Correspondent: Well…

Dermansky: (laughs)

Correspondent: It did and it didn’t.

Dermansky: Okay.

Correspondent: I mean, I would say that it is rather curious that your book has a lot of outsider characters who are observing the situation. And then they mostly get involved with the narrative. And I wanted to actually ask you about that. There isn’t a single real stranger who’s looking upon all these weird characters — or unusual characters — or characters who came from a normal author.

Dermansky: Okay. (laughs)

Correspondent: They don’t just sit back and express disgust, save for that waiter. And I’m curious why you felt the need to pull in all these side characters into the narrative like this. As opposed to just letting them look at the situation and offer some expression of disgust, some expression of dismay, or what not.

Dermansky: Right. I was trying to remember who’s the waiter. He’s the waiter at the French restaurant.

Correspondent: Yes.

Dermansky: And he’s very disgusted because they put all the food on the table. And the cat on the table.

Correspondent: Yeah.

Dermansky: Well, I mean, don’t you, when you introduce a character to the story, they have to become part of the story?

Correspondent: Not necessarily. I mean, if you’re in a crowd, and these characters are often running into crowded situations when they’re not in rooms, you’re going to have people give them glances or expressions and the like.

Dermansky: Yeah, that’s true.

Correspondent: So to me, it was interesting that you decided any remote run-in with someone, I mean, immediately they become a supporting character or even a minor walk-on character.

Dermansky: Yeah. I guess that’s true. Like there’s that scene in the bathroom in Paris.

Correspondent: Yeah.

Dermansky: Where the woman walks into the bathroom. And she doesn’t just walk in and out. Well, they’re two teenage girls. They walk in and out. And they give Marie a dirty look. But then a woman in a hijab comes in. And she actually helps Marie change Caitlin’s diaper. So she becomes a character just for that scene. I don’t know. I think, if you put somebody into a room, you want to use them. Or why do that? You can’t just have a book with four characters either. It gets very claustrophobic. And so I do that a lot. I feel that as a writer — I’ve taught writing. So I’ve told students that you don’t introduce a major character in the third act of your book. You don’t. You have to have all of the players in there. But at the same point, it gets so flat and stale. Like new people come in. It’s a little bit like life. So a movie star walks in at the very end of the book.

Correspondent: That’s right.

Dermansky: And that seemed okay to me.

Correspondent: Is this, I suppose, the mark of a very socially inclusive personality?

Dermansky: I don’t think of myself as a very socially inclusive person.

Correspondent: (laughs) Just like you like to introduce people at parties, you like to introduce characters in novels? In your writing?

Dermansky: (laughs) No, I’m the person at the party who stands back and just gets introduced to other people.

Correspondent: You’re just defying all the expectations here. This is great.

Dermansky: I think I defy the expectations without thinking! (laughs)

(Image: Rachel Kramer Bussel)

The Bat Segundo Show #343: Marcy Dermansky (Download MP3)

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The Bat Segundo Show: John Waters

John Waters appeared on The Bat Segundo Show #342. Mr. Waters is most recently the author of Role Models.

(Considerable gratitude to Wayman Ng, who resuscitated this conversation from the data grave.)

Condition of Mr. Segundo: Comparing himself to unspecified reference groups in Mertonian social situations.

Author: John Waters

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: You observe that listening to what Tennessee Williams has to say could save the reader’s life too. But how can Tennessee Williams save the life of, say, a humorless tax auditor?

Waters: They won’t read him. So I’m not saying he can save anybody’s life. But if the humorless tax auditor — and I actually know one tax auditor who does have a sense of humor.

Correspondent: Yeah.

Waters: If they read Tennessee Williams, maybe they could save their life. Maybe they would overlook one receipt that wasn’t exactly deductible for business if they thought the person was doing art.

Correspondent: Yeah. That’s true. In Role Models, you note that you drink every Friday night. Now in Crackpot, you observe that in your final year of smoking, you smoked only on Fridays.

Waters: Yeah.

Correspondent: Why would you confine vice to one day of the week?

Waters: Well, because the cigarette thing. Didn’t smoke. I used to. I haven’t smoked in — I write it down every day. I could tell you how many days. I’d have to look at my file card. But today — and even before then, I only smoked for three days. I fell off the wagon. But when I smoked every Friday night, it got to be — I couldn’t do that. Because at Thursday night at 11:59, I would light up and hotbox. Do you know what that means? Where you take one drag on a cigarette burn.

Correspondent: Oh yeah.

Waters: A carton! Like right in a row. So I learned that I can’t chip. I am an addict with cigarettes. So that’s why. Friday nights? Because I don’t work on Saturday. And every other ngiht’s a schoolnight to me. I write in the morning. I can’t write with a hangover. I can’t. And when I drank on Friday — I did smoking on Friday night because I knew that I didn’t have to work the next day. I was going to drink too. I might as well do it all.

Correspondent: This is your answer to Shabbos?

Waters: No. It’s just how I get through life really. That I’m very organized during the week. And as I said, I believe if you’re going to have a hangover, it should be planned on your calendar three weeks in advance.

Correspondent: But you can’t plan everything.

Waters: I do plan everything.

Correspondent: You do plan everything.

Waters: Everything! I never have a spontaneous moment. I don’t want a spontaneous moment.

Correspondent: Really.

Waters: Order is important to me. It brings me happiness. Which makes my assistants insane.

Correspondent: Really?

Waters: Yeah.

Correspondent: What do you do when a curveball shows up?

Waters: I plan. Well, a curveball? I deal with it. But I’m saying that I won’t not do something that’s going to be great fun because I didn’t plan it.

Correspondent: Yeah.

Waters: But I make sure that I have great fun planned so I don’t wait around for someone to knock on my door and give me great fun.

Correspondent: (laughs)

Waters: I go out to have great fun. And plan it.

Correspondent: Well, how rigidly do you plan your life?

Waters: Rigidly enough.

Correspondent: Are you like a senator?

Waters: Let’s just say…

Correspondent: Do you schedule when you shit? I mean…

Waters: No. But I usually do that around the same time too. And I get on an airplane. And I can adjust my watch to whatever time it is. Get off and be on that time. I’m organized, yes. But if something — you know, when I go out on Friday nights, something can happen. It’s not like I know what’s going to happen. But I have certain people I go with to different places. Because I don’t want to drink and drive. So I have a great pool that I go out with. And they’ll go to any weird bar. You’ve seen the bars I like to go to. There’s a whole chapter on that.

Correspondent: But I’m curious. Do you allot a two hour time to just go out and observe people? Or something along those lines?

Waters: Well, I’m always observing people. It doesn’t matter. On the subway, I’m observing people. I take the bus in San Francisco a lot to observe people. I watch people in airports get off the plane. I make up stories about every person. And if you look, the ugliest people get off first. They aren’t first class. The cuter they are, the worse seats they have on an airplane. It’s awful. It almost is foolproof. I know that sounds ridiculous. The poorest planners. The ones that lasted till the last minute and got the middle seat in the last row?

Correspondent: Yeah.

Waters: They’re cuter than the ones who are rich or smart enough to plan to use their frequent flyer miles to get one of the few seats available in first class. They’re never that good looking.

The Bat Segundo Show #342: John Waters (Download MP3)

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The Bat Segundo Show: Gary Rivlin

Gary Rivlin appeared on The Bat Segundo Show #340. Mr. Rivlin is most recently the author of Broke USA: From Pawnshop to Poverty, Inc. — How the Working Poor Became Big Business.

Condition of Mr. Segundo: Considering the advances of a seductive loan shark.

Author: Gary Rivlin

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Rivlin: One in every five customers is taking twenty or more payday loans a year. So suddenly this effective interest rate of 400% becomes the actual interest rate. I mean, if you’re taking out twenty payday loans a year, that’s pretty much a loan every two weeks. And so you’ve got a couple million people a year in this country who are essentially paying 400% for their money to put it into dollars and cents. For that $500 loan, they’re paying $2,000 in fees for the year. So it’s the trap that a payday loan becomes, that I focus in on.

Correspondent: I wanted to talk about Martin Eakes, the man behind Self-Help and the Center for Responsible Lending. He offers a more reasonable APR through his credit union. His crusading has helped to initiate reform in numerous states. High-interest loans. Mortgage premium penalties. He’s been on it. His opponents, they point to his self-interest in creating caps that are uniquely beneficial to Self-Help. I want to address this. I mean, what of a credit union’s interest fees on overdrafts? Just to give you an example, if a consumer gets a hit, the median overdraft fee is about $27 on a $20 debit card transaction. They repay the charge in two weeks. And, according to the FDIC, that’s a 3,250% APR. That far outshines that $33 per $100 cap in Indiana. That works out to 858% on a two week loan. So I’m wondering if credit unions are, in some way, just as problematic. Or perhaps even more problematic on the overdraft charge than payday lenders, when we consider this?

Rivlin: Right. You’re giving the argument that the payday lenders make that I was starting to make myself before. That you could look at our 400% interest rate. But go start doing the math. As you just did. On bounced checks or late credit card fees. And again, that’s a legitimate point. Martin Eakes is one of the main characters in my book. He’s just a really interesting, quirky fellow. A few fun facts. He claims he’s never had a sip of alcohol in his life. He testifies all the time before Congress. Gives speeches. He owns a single suit to save money. His wife cuts his hair. My favorite quote from him is “Half the people I know would take a bullet for me and the other half would fire the pistol.” And that’s accurate. He’s really been out there as a leading crusader, not the leading crusader, against subprime mortgage abuse. Against the payday lenders. Against some of the more abusive policies.

Correspondent: And the people who work for him have salary caps as well. It’s not exactly a lucrative prospect to work for him.

Rivlin: The payday lenders and others try to tar Martin Eakes. But he’s a little bit Ralph Naderish in that way. He’s hard to tar. There’s a rule within his credit union that no one can be paid more than three times more than the lowest paid employee. And that means that this guy, who runs essentially a billion dollar operation — they’ve done a lot of home loans — is getting paid $69,000 a year. I guess everybody roots for the receptionist to get a raise.

Correspondent: Yeah. Well, hopefully the MacArthur money was disseminated around. But you do have to make some kind of money. And as we’ve determined with this overdraft situation, that’s quite an interest.

Rivlin: Well, a few things. One way you misspoke was that his credit union doesn’t offer payday loans. His colleagues in North Carolina. The big North Carolina credit union for teachers and state employees. They offer a payday loan with an effective annual interest rate of 12%. 12% versus the 400%. And I met with the fellow who runs that credit union. And he called it the single most profitable loan that they offer. But getting back to the criticism that they level at Martin Eakes — that isn’t he just a competitor? Isn’t he just fighting the payday loan industry because he’s looking out for the bottom line of his own credit union? Well, one problem with that is — it was in 2001 that Martin Eakes and others in North Carolina kicked the payday lenders out of the state. Martin Eakes’s credit union — you’re only eligible to participate if you live in North Carolina. So he won the fight in 2001. Why is he still fighting the payday lenders across the country given that his bottom line is only affected in North Carolina? I find the argument — I heard it from every payday lender I met with — that Martin Eakes is just a competitor; it’s just very specious. He’s a crusader. He might see the world in black and white, where these things should be outlawed period. But I think he’s genuine in his criticism. I don’t think it has anything to do with his credit union. His credit union doesn’t even offer credit cards to rack up the late fees.

Correspondent: But how much does he charge for overdraft fees?

Rivlin: Twenty bucks.

Correspondent: Twenty bucks.

Rivlin: I was really curious about that question too.

Correspondent: I mean, that’s just — you’re still dealing with a pretty substantial APR. When does that $20 kick in?

Rivlin: Yeah. Well, you know, the problem with APRs on a bounced check is that it depends upon how long it takes for you to become whole again. I mean, there’s that $20 fee. But then there’s interest and other penalties when you’re late. But we can just say it’s enormous. It’s typically higher than 400% for the payday.

Correspondent: It’s below the median rate. That’s for sure.

Rivlin: Martin Eakes runs a not-for-profit credit union. He charges a bounced check fee like everybody charges a bounced check fee. It’s lower than the average, but still high. You know, I don’t know what to say about that. But I do think, as long as we’re talking about Martin Eakes, that this credit union he started, dating back to the 1980s, they’re a subprime mortgage lender. I mean, I hasten to add, given the association people have that he’s a different kind of subprime mortgage lender and started charging four or five or six or seven percent above the conventional rate. He charges 1%. You know, his loans didn’t have huge up-front fees. He made sure that you could pay it back. That if you make $25,000 a year, that you’re buying a house for $50,000, let’s say, rather than a $300,000 house that you’re never going to be able to afford. But this credit union is specifically for those of modest means. About half his customers are single moms. About half the people who bought homes using loans from him are people of color. He’s making loans in rural communities. People who live in trailers who can move into a modest-sized house and have, as he would put it, a bricks-and-mortar savings account. A home. He is doing a lot of good. Thousands and thousands of North Carolinans are living in a home who wouldn’t otherwise.

The Bat Segundo Show #340: Gary Rivlin (Download MP3)

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The Bat Segundo Show: Kathryn Schulz

Kathryn Schulz appeared on The Bat Segundo Show #339. Ms. Schulz is most recently the author of Being Wrong: Adventures in the Margin of Error.

Condition of Mr. Segundo: Feeling wrong about whether or not he’s right.

Author: Kathryn Schulz

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I wanted to first of all start off with Thomas Kuhn, who you bring up a few times. You note his observation that the breakdown of one belief system and the dawning of another is always characterized by an explosion of competing hypotheses. But he also argued that it was impossible to conduct science in the absence of a preexisting theory. This brings to mind the F. Scott Fitzgerald maxim that the sign of a first-rate intellectual is to be able to hold two opposing notions in the brain at the same time. How can the two opposing viewpoints viewpoint be reconciled with the Kuhnian viewpoint? Do you have any thoughts on this? Or is it really a matter of cognitive dissonance taking care of this problem?

Schulz: I don’t know that those two things are at odds with each other. I suspect that Thomas Kuhn would have been very much in favor of Fitzgerald’s notion that really sophisticated thinking involves the capacity to hold a belief while also being willing to entertain its antithesis, or entertaining evidence that potentially undermines it. And, of course, that’s what practicing scientists — at least in theory — do all the time. Now in practice, is everyone always out there in their labs questioning their own theories? Probably not. But it is part of the ethos in science in general. And there’s a political scientist I quite like named Philip Tetlock, who I cite in the book, who describes this kind of thinking as self-subversive thinking. Which is a phrase I really love. It’s this notion that you can believe something and simultaneously have this undercurrent in your brain that’s saying “Well, what if it’s not true in this situation?” or “What if this part of it’s right or that part of it’s wrong?” or “What if the whole thing falls apart?” And to me, that is the sign. Fitzgerald got it right. That is the sign of sophisticated thinking. And unless I’m missing something, I think Kuhn would have supported that.

Correspondent: Yeah. Well, he believed in this kind of halfway house. Of having competing hypotheses. Or even just having some middle ground. Some transitional middle ground. That’s why I ask the question of whether that middle ground is really reflective of the same Fitzgeraldian viewpoint.

Schulz: Right. I think one distinction is whether you’re talking about an individual person or a system. And I think what Kuhn was getting at was that when you have a scientific paradigm collapse. Like let’s say that we think that the sun revolves around the earth. And suddenly there’s a lot of challenges to that. And we start seeing some counter-evidence. Then there’s this exciting, but also panicky air where everybody is generating new theories to account for this evidence that doesn’t seem to make sense under the old theory. And so you have a whole system that’s in crisis and is generating new theories. And then you’re exactly right. You shift the pedals down. And you arrive at one that new established theory. And I do think that that’s how systems work. Whether it’s science or, for that matter, book publishing. Book publishing is in the middle of a Kuhnian paradigm crisis right now. Where we have an old model. we don’t know what the new model is. And in the meantime, there’s a million competing hypotheses. But within any given individual, I still think that you can hold a belief. And if you are a sophisticated thinker, undermine it, question it, and challenge it in all these ways.

Correspondent: I want to shift tacks and bring up the case of Penny Beerntsen, who you bring up in the book. She was absolutely insistent that Steven Avery had raped and assaulted her. DNA testing demonstrated that Avery was innocent. Then Avery got out of jail and proceeded to murder Teresa Halbach in 2005, the first and only time in the history of the Innocence Project that an exoneree has gone on to commit a violent crime. Penny though, which is a very interesting case — despite the assault, the misidentification, the murder trifecta – she was able to accept the objective evidence of Avery being innocent in relation to her, but guilty in relation to this other woman. What do you think factors into account for that fixed belief? Of being able to look upon the scenario with some objective quality? Is it a matter of having gone through the act of denial? Do you have any particular speculation? Or does it go back to this Kuhnian idea? That once she had gone through the bridge, she was able to reconcile the truth, so to speak. She was not wrong.

Schulz: Well, a couple of things. I mean, first, I will say that having spent quite a lot of time with Penny Beerntsen to get this story out of her and hear all the details, she impressed me as someone who is exceptionally, exceptionally thoughtful about wrongness. And in that respect, could be, probably should be a role model for all of us. And then I think the underlying question is, the one that I assume you’re getting at, is that, well, why? What is it that makes her so able to be responsive in the face of shifting evidence? Because it’s very, very hard to do. Especially in a situation where the stakes are so high, so emotional, so personal. And I asked her that question straight up. You know, how is that when so many people around you were unable to face this evidence — and for that matter, when so many people are unable to face very trivial instances in coping with wrongness — what do you think it is about you that made you able to do this? And it was obviously something she’d thought about a lot, and didn’t have a completely clear answer. In part because personalities are so complicated. And at the bottom of what’s going on, it has something to do with her personality. But one thing she said that was very interesting was that she had spent many years between her assault and Steven Avery’s exoneration working in the prison system. She essentially decided to take the horrible experience that had happened to her and tried to heal herself and other people by working with violent criminals and try and help them understand the impact of their crimes on their victims and on their communities, and really work within a rehabilitation law of criminal justice. So she spent years and years and years talking to people about facing up to being wrong. And I think that she ultimately felt like her turn came. And she could not fail to practice what she had preached.

The Bat Segundo Show #339: Kathryn Schulz (Download MP3)

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The Bat Segundo Show: Daniel Okrent

Daniel Okrent appeared on The Bat Segundo Show #337. Mr. Okrent is most recently the author of Last Call: The Rise and Fall of Prohibition.

Condition of Mr. Segundo: Bombarded by too much bathtub gin and too many over-the-top movie trailers.

Author: Daniel Okrent

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I wanted to ask you about Walgreen’s. You point out that it went from twenty locations in 1920 to 525 during the 1920s, pointing out that it wasn’t just milkshakes that were responsible for this expansion. Yet all you present in the book to support this possibility is an interview with Charles Walgreen, Jr., who said in an interview with John Bacon that his father didn’t want the fire department in his stores because he was losing cases of liquor. I’m wondering if you made any efforts to corroborate this claim from another source. Has Walgreen’s managed to hush this up?

Okrent: Well, I think — be careful. I don’t make a claim. I say —

Correspondent: Suggestion.

Okrent: I make a suggestion. And that’s all I can do — is make a suggestion. But we do know this to be true. We know from Charles Walgreen, Sr.’s testimony to his son that they had liquor in the stores and he was afraid of losing it to the thieves. Right? Number two. We know that he had twenty stores at the beginning of Prohibition and 525 at the end. And if you want to believe it’s milkshakes, believe that it’s milkshakes. But the fact — the medicinal liquor business was an enormous business. Not just for the Walgreen’s drugstores, but for pharmacists across the country. You know, I have a bottle at home on my shelf. It’s kind of an inspiration. It’s an empty bottle. It says JIM BEAN. BOTTLED AND BOND. FOR MEDICINAL PURPOSES ONLY. This was a pure racket. And druggists, unless they had some kind of scruple that few apparently had, made a fortune because of it.

Correspondent: But beyond the Bacon interview, did you make any efforts to….?

Okrent: Yeah. I made efforts. There’s nobody alive in the Walgreen family today that I tried to make contact with, that had any thoughts about it either way. Or not. I don’t think that there’s been a conscious effort to cover it up. I think that it’s just forgotten.

Correspondent: Al Capone cultivated an image of benevolence. And you also point to Seattle bootlegger Roy Olmstead, who was quite ethical by comparison. He didn’t dilute his liquor. He didn’t resort to mob tactics. I’m wondering what factors made Olmstead a more ethical bootlegger. Was it Olmstead the man? Or was it the makeup of Seattle in comparison to the competitive violent world of Chicago?

Okrent: Yeah, I think that the latter has a lot to do with it. By all evidence, Olmstead was a decent man. You know, he was the youngest police lieutenant in the history of the Seattle Department. He was looked on as a golden boy of sorts. But because of his honesty, because he didn’t dilute, because he didn’t raise prices, he had very happy customers in Seattle. And he also worked very well with anybody else who was in the business. He built a big coalition. Really kind of a market control coalition. He controlled all of the booze that was coming into the Pacific Northwest. Capone was in a very different circumstance. I think that he was a different kind of man to begin with. And secondarily, he was in an extremely competitive cutthroat murderous environment, in which other people were trying to get a piece of the action. Olmstead didn’t try to accrue power to himself. He liked to run a good business. Capone wanted to be in charge.

The thing to me about Capone that is most surprising, relative to the popular image that we have of Capone, is that when he took over Chicago, he was twenty-five years old. He was a kid. And he was gone before he was thirty.

Correspondent: And he was played by all these older actors too.

Okrent: Yeah. I ask people, “How old do you think Al Capone was when he ran Chicago?” They say, forty-eight, thirty-seven, fifty. But he was a baby.

Correspondent: But in Seattle, was there violence involved?

Okrent: There wasn’t much violence in Seattle. There was a nicely cooperative operation between those who enforced the law and those who were breaking the law. Including the fact that the justice of the peace who presided over hearings and trials, they got a piece of the fine. So they liked the idea of people being arrested, paying a fine, and then went about it again — so that they could be arrested again. So they could pay the fine again.

Correspondent: So Olmstead set the precedent of a peaceful, money-oriented coalition here.

Okrent: Yeah. I think that there were others like that were others like that also in the country. But Seattle was remarkably free of the violent crime that hit the Eastern and Midwestern cities.

Correspondent: What other cities were nonviolent in terms of bootlegging?

Okrent: Nonviolent. San Francisco. I think that San Francisco and, to some degree, New Orleans are the ones that come immediately to mind. San Francisco never really acknowledged that Prohibition existed. Even the judges in San Francisco. They threw cases out. The DA of San Francisco, which is both a city and a county — he was an official in the organization against the Prohibition Amendment. He campaigned against it. So violence wasn’t necessary. Because there was nobody trying to corner a market. It was an open market for everybody.

The Bat Segundo Show #337: Daniel Okrent (Download MP3)

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The Bat Segundo Show: Joseph Wallace

Joseph Wallace appeared on The Bat Segundo Show #336. Mr. Wallace is most recently the author of Diamond Ruby.

Condition of Mr. Segundo: Replacing his failed Atkins diet with three square squirrel meals each day.

Author: Joseph Wallace

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: Radar guns were introduced in 1935 to measure a baseball’s speed. Before that, you had speed machines, which were increasingly rare. And as I understand it, there’s extremely little recorded information on pre-radar speed machines. In this book, Ruby looks at the machine in question, and you write, “To be honest, she couldn’t make head or tail of it.” This leads me to believe that there was some guesswork or confabulation upon your part.

Wallace: No. The only thing I didn’t know was exactly what — that’s a great question. In 1913, Baseball Magazine decided that they wanted to figure out how fast Walter Johnson and — I can’t remember, Matt. I can’t remember. Another pitcher. Walter Johnson pitched. But of course, that wasn’t so easy to do in 1913. So they went — in fact, as the book says, they went to the Remington Arms Company. And they said, “Help us out. We want to be able to do this.” The Remington Arms Company, in fact, has a device for measuring the speeds that bullets flew that was exactly the way I describe the speed machine here. Baseball Magazine — in fact, this is all completely accurate; it was one of those things that I found for a nonfiction book and loved and said, “Oh, I have to be able to use this somehow” — they ended up doing a fifteen page article that described and photographed the wire mesh that you had to throw the ball through. It was the simplest thing. You’d throw a baseball. It would brush through the mesh, which would register on the device. It would then hit a steel plate that was also wired to the device. They had the ability then to calculate the amount of time in between. And they knew the distance. And they could figure out how fast the ball was going. So they did this article. It was really, really hard for Walter Johnson, who was incredibly fast and incredibly accurate, to throw the ball through the wire mesh. So the only thing I changed from the original was that I made the mesh — the screen that Ruby and the people who are throwing the ball against her — bigger. Because if Walter Johnson had trouble getting it through, it would be really unfair to anybody other than Ruby.

It was a wonderful article. And my favorite thing about it was that, when I was researching the book, I went to the Remington Company and I said, “Tell me more.” And the Remington Company said, “We had never heard of this. We believe it exists. Here’s a historical forum where people talk about Remington’s history. Go to it.” And I went to it. And I posted. And I asked a bunch of questions about it. And people were so fascinated. And they’d seen the article. But none of them still exist. In other words, it’s a lost part of the Remington Arms Company’s history that they used to measure the speed of bullets.

Correspondent: They don’t keep very good records.

Wallace: They must not. I was very disappointed! So the answer is that it’s completely accurate. The only thing that wasn’t accurate, other than the size of the mesh, was the fact that the photographs of the machine itself don’t take you into the inner workings. So everything is accurate. Except I couldn’t describe how it worked inside. Because that wasn’t there. But I probably would not have been able to write the entire Coney Island part. This book — if there’s one article that’s the most important thing to this entire book, it’s the fact that in 1913, Baseball Magazine was smart enough. And, in fact, the same year, they decided to look into whether lengths of arms actually increased how fast you were. And there was a long article with all these shots — again, Walter Johnson, who had very long arms — standing there shirtless as they measured his wingspan versus other pitchers’ wingspans. So Baseball Magazine was this remarkably forward-thinking and clever magazine back in the 1910s.

Correspondent: Very conceptual, it sounds like.

Wallace: And extremely helpful to a writer like me! Who needed both long arms and the speed machine to make the book work.

(Image: Mary Reagan)

The Bat Segundo Show #336: Joseph Wallace (Download MP3)

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The Bat Segundo Show: Barry Gifford

Barry Gifford appeared on The Bat Segundo Show #335. Mr. Gifford is most recently the author of Sailor & Lula: The Complete Novels.

Condition of Mr. Segundo: Wilder than his heartburn.

Author: Barry Gifford

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Gifford: Well, the point is “Don’t be a victim.” I mean, I think I have another chapter somewhere that’s called “Victims.” But that’s always been another kind of thing that I could never abide. People who see themselves as victims. You know, with a capital V. And I just don’t like to be around people like this. People who complain all the time or are a victim or who feel that they’re a victim of their environment, their parents, their husband, their wife, their boyfriend, their girlfriend, God. Whatever it is that they want to call it. It’s convenient, isn’t it? It’s an easy way out. And in the case of the kids in Perdita Durango, they’re just kids. They were like dumb college kids. And here they were kidnapped for the purpose of human sacrifice. I mean, what a terrible thing? And Romeo and Perdita are certainly colorful characters, but malevolent ones. So they’re the natural contrast to Sailor and Lula.

Correspondent: But these two college kids. Did you really feel a good deal of fury or hatred towards them?

Gifford: No! No, I don’t feel any fury or hatred towards any of these characters. I mean, in one sense, yes, we’re all subject to all of the things that have come before, to our upbringing, and to all these things that I mentioned. The key is: How do you deal with them? How do you assert yourself? How do you retain some semblance of control over your own life? Control has always been a big issue with me. I’m not an easily controlled person. In a way, I’m very faithful and loyal and all those things. But it has to be on my own terms. In the sense that if somebody is there purposefully and clearly and obviously attempting to manipulate me, that’s over. There’s no chance of my having any sort of friendship or relationship with that person. And that’s what Perdita Durango is mainly about. Now nobody had a worse childhood than Perdita Durango. She’s definitely — if anybody could be called a victimized person. It laid out her life for her. And what does she try to do? She’s trying to control her own existence. She’s fighting for her life. And that’s the theme that I always felt with Perdita. I love Perdita. I mean, she’s crazy and she’s dangerous. But I love her.

Correspondent: These issues of control are interesting. Because here you have worked in Hollywood, in which the writer is always considered last. For the most part. I know that you appeared on a panel recently in which you had no problem with your books being adapted and being transformed into something different. But there is, in dealing with Hollywood, a sense of capitulating control. And I’m curious as to how you find control in a situation in which you know the writer’s always going to get screwed.

Gifford: Well, as my friend Richard Price has mentioned before, and said the other night, he says, “I’m in it only for the money. I have my books.” And one thing that I said was, after the film Wild at Heart came out, people said to me, “Well, what do you think about what David Lynch did to your book?” I said, “I wasn’t aware that he did anything to my book.” I knew what they were asking. But the book is still there. Read the book. He didn’t change a sentence. He didn’t change a period or a comma. The book is there. The movie may endure the book. It may or may not endure whatever it happens to be. But it’s still there. It’s inviolable. The movie’s another animal. It’s a different form. It’s a different art form. You have other opportunities with movies. And I love the movies. And I learned a lot about how to write from the movies when I was a child. Just watching all-night movies all the time. That sort of thing. And I learned how to tell a story, and how to build character development, and all that kind of thing. That doesn’t mean that I sat down to write movies. I did not. And when I have the opportunity, or choose the opportunity, to write a screenplay, really the writer only has one shot at it. It’s that first draft. So when you write that first draft, you have to see that movie the way you want it to be seen. And so there are no excuses. Of course, there’s more or less manipulation. I mean, sometimes I work better in Europe. Because they change fewer things. But it isn’t the case with Lost Highway, which David Lynch and I wrote together. Everything that’s in that movie is written. It’s all there Nothing was changed. So what could be better than that?

(Image: Robert Birnbaum)

The Bat Segundo Show #335: Barry Gifford (Download MP3)

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The Bat Segundo Show: Julie Orringer

Julie Orringer appeared on The Bat Segundo Show #334. Ms. Orringer is most recently the author of The Invisible Bridge.

Condition of Mr. Segundo: Bridging the gap between Paris and Budapest.

Author: Julie Orringer

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: You’re balancing a 200,000 word manuscript, I’m guessing.

Orringer: Yeah, that’s pretty accurate.

Correspondent: The thing I actually wanted to talk to you about in terms of revision. I noticed that you were very careful to use words like “panchromium” and “circlet” and “lemniscate.”

Orringer: That one’s stolen directly from Nabokov.

Correspondent: Oh really? Yeah.

Orringer: Yeah. From Lake Lemniscate in Lolita.*

Correspondent: That’s right. And then “laxard,” which I think is a neologism on your part.

Orringer: It is, I’m afraid.

Correspondent: Yeah. But the thing that interested me about the vocabulary in this book is that you were very careful to ensure that you didn’t use the same word multiple times, but also use a word that wasn’t the ultimate ten-center that sticks out like a sore thumb. I want to know how you agonized to get that balance. The lexical balance here.

Orringer: That’s a great question. I’m so glad you’re asking me about the language of this book. Because that’s not something I’ve had to think about aloud yet. When Andy Greer and I were at MacDowell [writing colony] together a couple of years ago — as he was working on his novel, The Story of a Marriage, and I was revising this book. We would sometimes go swimming in the afternoons and trade a list of neologisms. Coinages that we had created over the course of the day. It became a kind of game. I felt like, if there was a principle behind the language choices that went into this book — I felt like the guide that I followed had something to do with what was actually happening in the narrative. That there were times when a character was in a more reflective moment or when the action was a bit quieter or when we really needed to be able to see something slowly and clearly — those were the moments when I felt like I had a little bit more freedom to allow the language to open up, and to become more interesting and maybe even to call more attention to itself in places. And then there are moments in the book where the action is so painful or the series of events is complicated, or where the events themselves are so emotionally fraught that the language really has to back away and allow the events to speak for themselves. And sometimes it’s tough to do that. Because sometimes those are the moments where you really want to draw out some word that you feel is particularly expressive or particularly unusual. But those are also the times, I think, when it’s really not about the language. It’s really about what’s happening to the characters. And when the language wants to be a little bit quieter.

Correspondent: I observed that too. And I’m glad that you brought this up. Because to me, this almost seems like two books. The “invisible bridge” is between the first half and the second half in my mind. This first half with an elegant, romantic view of Paris, where many of these words that we’re talking about manage to flourish. Versus the darker, bleaker, straightforward part in Hungary. This leads me to wonder if you were bouncing around between these two halves. Whether you were, as you point out, very language happy. Or very happy to portray something romantic. And here you have to portray something that’s particularly bleak and Holocaust-related. Did you bounce around? Or was it pretty much beginning to end?

Orringer: Kind of beginning to end. And in fact, it was really important to me. This wasn’t something that I knew about — the structure of the book beforehand. But I did know that the life that I was creating for Andras Levy in Paris was going to fall apart in the second half of the book. And what surprised me was the fact that, in terms of the number of pages, the book is evenly balanced between the setup, the creation, the future-looking part of Andras’ life and the breakdown and the uncertainty and the horror and the tragedy of the second part. And I feel that this was so important to my understanding of the people who were going through these times. That, in fact, I wanted for the reader to feel with Andras all of his expectation and all of his hopes about the future of his architecture career. And the development of the friendships he made at school with other future architects, and the relationship with Klara, and its complications and all of these currents that really are drawing him forward. But throughout the whole first section, another movement has to do with the increase of his awareness of the political threat that’s building throughout Europe. And there’s also the intimation of the approach of a war. So right around the midpoint of the book, there’s this fulcrum where he loses his scholarship and he has to return to Budapest and is conscripted into the Labor Service. And in a way, I feel like this is the most important thing about the book. To feel all the expectation of the first part. And then to have that juxtaposed with all the disaster of the second part.

* — This little footnote is going to get geeky. But then geekiness is permitted when it comes to Nabokov. The word “lemniscate” first appeared in The Gift, Nabokov’s final Russian novel, and can also be found in Pale Fire: “the miracle of a lemniscate.” It doesn’t appear in Lolita. But I still think this was a nifty appropriation. In fact, if you’re truly a Nabokov junkie, there are discussions of “lemniscate” in Leona Toker’s Nabokov: The Mystery of Literary Structures and Robert Alter’s “Nabokov’s Game of Worlds” in Partial Magic.

(Image: HERS Photo)

The Bat Segundo Show #334: Julie Orringer (Download MP3)

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The Bat Segundo Show: Robin Black

Robin Black appeared on The Bat Segundo Show #333. Ms. Black is most recently the author of If I Loved You, I Would Tell You This.

Condition of Mr. Segundo: If he could tell you, he’d have to love you.

Author: Robin Black

Subjects Discussed: Writing ten stories over eight years, rumination time and writing, Black discarding 75% of what she writes, the importance of being surprised while writing, writing while doing the dishes, avoiding explicit metaphor, the scarf in “Tableau Vivant,” how a real-life neighbor’s fence became a fictional neighbor’s fence, feeling exposed through stories vs. the control of memoir, Veterans Day transformed into Resolution Day, perceived strangeness in reality, negotiating the gray area between two extremes, the tension between how people perceive their lives are vs. what their lives really are, the clinical approach to birth and death, being careful about deploying sentiment, observing limitless forms of human behavior and trying to corral it into the neatness of narrative, seeing more gestures and facts about people being more relevant, a character’s relationship with another person’s face, early problems with human gesture, being conscious of the symbolic scheme within a story, sex that isn’t explicitly stated within the stories, the words “sexual encounter,” cybersex, carnal reticence, the defamiliarization of the familiar, a disproportionate focus on the physical act, car crashes and accidents used to galvanize the characters, stories anchored by older women, older women as an increasingly invisible presence in society, the fictional potential in leading an undercover life, explicit communicative disconnect in “Immortalizing John Parker,” characters who resist what the author is trying to get them to do, crutch words from characters, the phrase “So what,” revealing the surname of a character slightly later than expected after the initial introduction, learning from Virginia Woolf’s Mrs. Dalloway, first person vs. third person, twos and threes within the stories, avoiding the usual lists of threes, and playing with fairy tale images.

EXCERPT FROM SHOW:

Black: I also wrote a lot of bad stories. I went into writing ten that I thought were decent enough.

Correspondent: How many bad stories?

Black: I think that if you count just the ones I completed, there are probably twenty-five others. And if you count the others that I started, and got anywhere from two to twenty pages into, there are probably another two dozen of those. So a lot. I produce a lot of pages. I like a very low percentage of them.

Correspondent: This is interesting that you do all of your thinking at the keyboard. Because the character relationships in many of these stories are quite intricate and quite connected. Do you figure out these relationships over the course of writing? How does this work exactly? Expand upon the rumination.

Black: Where does it all come from? None of it’s autobiographical. I always have to start there. So I’m not one of these people who thinks, “Wow! This thing that just happened to me would make a great story.” And to the extent that I ever think that, I put that into memoir. So if I write about myself, then I’m really writing about myself. These things are all made up. I said that a lot of it happens at the keyboard. But I should more accurately say that I also do a lot of my writing while I’m doing the dishes. Though my husband may laugh at the idea that I ever do the dishes. While I’m walking. I’m not somebody who thinks that everyone needs a regiment of sitting down and writing. A certain amount of time. Because a lot of my writing happens away. I’ll just be thinking about the people in the stories. Really as though they were friends of mine, and I was trying to figure out just what the heck they would do with their lives. And so it’s a lot of just thinking through human psychology that goes into it.

Correspondent: You mention not wanting to lift from reality. And this is interesting to me. Because I noted that in these stories, you really go out of your way to avoid extremely explicit metaphors, save in two stories. In “Tableau Vivant,” you of course have the scarf. And “If I Loved You” has the fence. I’m wondering if the scarf and the fence came about as a way of knowing the characters. Or a way of moving the characters on the chessboard while you were doing the dishes. What happened here?

Black: The scarf in “Tableau Vivant” is complete invention. The fence is not. We actually have a neighbor who built a fence in our driveway. And in pondering how to write about it — because it was one of those events that struck me as so peculiar. That somebody would just move into a neighborhood and start tromping on their neighbors. It seemed like such an odd character defect, I guess, in a human being. I thought, “Well, I’ll write an essay about it.” What’s it like to have a horrible human being move in next to you. And then I thought, “Well, I don’t really want to write an essay about it. I’ll write a story about it.” But, again, I don’t write about myself. So the only thing in there that’s true is that there was a fence. And the other piece of truth was my impulse in the story to say to this man, “How can you just be this mean to people when you have no idea what the meaning of this is to them?” And there’s actually a funny story about that. When that story was published in the Southern Review — and in the story, the woman whose fence it is, is dying a very sad, terrible death; and when Bret Lott, who was then editing the Review called me up to say they had taken it — I was all excited. And I said — the first words out of my mouth were “Oh, I can’t wait to throw a copy of it over that damn fence.” And there was this terrible pause. And I realized that he was trying to figure out how much of it was true. And I said, “Oh! I’m not dying. There just is a fence.” So often my stories will have tiny real elements among them, and I’ll kind of build a universe around that.

The Bat Segundo Show #333: Robin Black (Download MP3)

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The Bat Segundo Show: Julie Klausner

Julie Klausner most recently appeared on The Bat Segundo Show #330. Ms. Klausner is most recently the author of I Don’t Care About Your Band

Condition of Mr. Segundo: Dodging dubious-minded vegans.

Author: Julie Klausner

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: I actually wanted to ask you of your keen interest in the Muppets.

Klausner: Yes.

Correspondent: You know, I was very interested in this. You have a great affinity for Miss Piggy.

Klausner: Yes.

Correspondent: But you have a problem with the Miss Piggy-Kermit wedding — particularly the line, “What better way could anything end. Hand in hand with a friend.” You insist that this represents Kermit’s preference for guys, or going out with the guys, instead of having a commitment.

Klausner: Sort of. Or that he, in other words, how he feels about her deep in his heart is almost like how he feels about Fozzy.

Correspondent: Yeah, but…

Klausner: That she’s a friend of his more than anything else. And that she’s not special, I guess.

Correspondent: But you’ve developed an entire theory about your life based off of this. And this caused me some confusion.

Klausner: It’s normal, right?

Correspondent: Well, well, I mean, I want to just poke holes in this.

Klausner: Sure. Poke away.

Correspondent: First of all, you have Miss Piggy voiced in a high-pitched tenor by Frank Oz.

Klausner: Frank Oz. The great, the great Frank Oz.

Correspondent: Yes. And Kermit the Frog by Jim Henson.

Klausner: M’hmm. Rest in peace.

Correspondent: Depending upon how obsessive a Muppets fan you talk to, it’s kind of a bromance thing more than a romance thing.

Klausner: Interesting. Interesting.

Correspondent: So therefore your whole childhood theory may very well be….

Klausner: About a man in drag.

Correspondent: …despoiled by what was going on underneath the Muppets.

Klausner: That’s interesting. So let me ask you this. Do you think of Miss Piggy as a man in drag? Or do you think of her as a lady?

Correspondent: I think of her as a wonderfully poly-gender, polysexual queen.

Klausner: That’s a beautiful answer!

Correspondent: But I’m just wondering if this had occurred to you. Because you’ve seen The Muppet Movie so many times.

Klausner: Oh my god. I love the Muppets. And I’m a huge fan of the Muppets. And my interpretation of the relationship between Kermit and Miss Piggy is — I mean, it’s obviously cheeky. I’m not going to go around and be like, “Children shouldn’t watch this filth! It’s going to give them bad ideas!” But I remember identifying with their relationship as being very — it resembled a lot of the dating experiences that I had. Which is that I was always chasing this sort of skinny guy that was more interested in his friends and his projects and his band or his show than me. And it’s interesting this way to think of Miss Piggy as a drag queen. As Frank Oz. Because drag queens are sort of hyperfeminine in that glamorous jewelry and perfume. And fabulous performers. And all of it.

Correspondent: I’ve seen that karate chop deployed in the Castro.

Klausner: I’m sure you have. And you know what? I don’t even know where the target was. But it was probably well deserved.

The Bat Segundo Show #330: Julie Klausner (Download MP3)

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The Bat Segundo Show: Nell Irvin Painter

Nell Irvin Painter appeared on The Bat Segundo Show #329. Painter is most recently the author of The History of White People.

Condition of Mr. Segundo: Drowning in David Coverdale’s noxious imperialism.

Author: Nell Irvin Painter

Subjects Discussed: [List forthcoming]

Correspondent: You are careful to write, “Harvard’s importance in eugenics does not imply some nefarious scheme or even a mean-spirited ambiance. Rather, Harvard’s import in this story attests to the scholarly respectability of eugenic ideas at the time.”

Painter: And that could be said about Princeton or Yale or any of the other lofty institutions.

Correspondent: But it is curious to me. I mean, if we recognize today [Robert] Yerkes and [William] Ripley’s stuff as “junk science” essentially, why at the time were these ideas so respected? Why did some of these people get tenured at Harvard?

Painter: Indeed.

Correspondent: I mean, it couldn’t have just been Harvard’s prestige. It had to be something else, I suppose.

Painter: Well, we’re talking about what was considered good science at the time. That was the knowledge that our culture needed at the time. And, after all, Ripley consulted all sorts of authorities. European authorities, American authorities, and so forth. So he had a really big bibliography and he followed the rules.

Correspondent: If someone attempted something along those lines today, I guess the Internet would kill it, I suppose.

Painter: Not necessarily. If it were something that we all agreed upon. Like, for instance, we’re seeing in the medical field right now. Recently, I read a report in the New York Times by a doctor saying there’s just too many prostrate cancer screenings. But a year or so ago, that was considered good science to have everybody screened. So things change.

Correspondent: I wanted to talk about Emerson, who you really take to task in this book. You devote a whole chapter to English Traits.

Painter: Yes. There are three Emerson chapters.

Correspondent: Yes. There are three Emerson chapters. But English Traits seems to be the one key text with which the…

Painter: It is the key text for this reason.

Correspondent: Yeah. But I just wanted to ask you about this. You note later in the book that Henry Ford was an admirer of English Traits.

Painter: Yes.

Correspondent: But in the book that you cited from — because I was really curious about this – Neil Baldwin’s Henry Ford and the Jews. Baldwin notes that it was Emerson’s essay, “Compensation,” that Ford favored above all else. And he even handed that out as as gifts. And that essay doesn’t contain any reference to race. You also state that Theodore Roosevelt echoes the phrase “hideous brutality” in English Traits. But in English Traits, Emerson uses the word “hideous” only once, in reference to the injustice of pauperism. And granted, there are issues with pauperism related to the Saxon seed, which we had mentioned earlier. But I just want to ask. Because I don’t disagree with you that Emerson’s views on the Irish, his drawing upon Robert Knox — these are problematic.

Painter: Yeah. I’m not saying that Emerson is a bad man. But I’m saying that Emerson, because of his importance in American culture, by focusing on these themes and presenting them, orchestrating them in his impeccable prose, made it acceptable. So it’s not that I’m castigating Emerson. I’m trying to place him in an intellectual theme.

Correspondent: But in the case of Henry Ford drawing more upon “Compensation,” say, than English Traits, that’s where I was — my question mark went up.

Painter: But we’re doing Henry Ford — what? Sixty, seventy years after Emerson.

Correspondent: Yeah. Well, the other thing too is picking and choosing one’s values from Emerson. Like Ralph Ellison, for example. He was named after Ralph Waldo Emerson.

Painter: Right.

Correspondent: And actually took a lot from the transcendentalists.

Painter: Oh, there’s a lot of Emerson. Emerson’s an extraordinary figure. And one who his contemporaries said embodies the whole of American learning. And to a certain extent, he did.

Correspondent: But going back to the question or relativism. Can he be let off the hook somewhat simply because he was, in part, an abolitionist? Maybe he didn’t go all the way, but…

Painter: No. We’re talking about different things.

Correspondent: Hmmm.

Painter: We’re talking about different things. Because he had one set of views, this doesn’t change what we think about another set of views. You can still respect Emerson for his central role in the American Renaissance and still know about his Saxonism.

The Bat Segundo Show #329: Nell Irvin Painter (Download MP3)

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The Bat Segundo Show: Marisa Meltzer

Marisa Meltzer appeared on The Bat Segundo Show #328. Ms. Meltzer is most recently the author of Girl Power.

Condition of Mr. Segundo: Wondering why Liz Phair is running away.

Author: Marisa Meltzer

Subjects Discussed: [List forthcoming]

EXCERPT FROM SHOW:

Correspondent: You quote Susan Douglas’s Where the Girls Are, in which Douglas notes that the women performing in the 1960s gave voice to all these inner warring selves. But she also notes later in her book — not quoted by you — that this period of music also captured the way that young women were caught between this entrapment and this freedom. Now some of the examples you use in the book, such as Phair, Bikini Kill, riot grrl culture in general, they tend to suggest more of the latter than the former. What do you think is the ultimate distinction between, say, the music of the last twenty years versus almost this second wave reaction to the 1960s?

Meltzer: That’s a hard question. You know, I’m reading her new book right now. And it’s all about the ’90’s and the past few decades. So I’ve been thinking about her a lot, but not so much the ’60’s. I think the distinction is that there’s so much more feminist rhetoric in culture now that, after the ’70’s, you had this postfeminist era — which is not a word that I’m a fan of. But in everything from advertising to music to television, there’s all this lip service and references to feminism and empowerment. But I don’t know how many actual empowerment there is. To me, that’s the difference. I think it’s really easy to think that we’ve come a long way musically or politically because there’s so much feminism around us. But I don’t know if it’s so substantive.

Correspondent: On the other hand, empowerment has been rather easily co-opted by marketing forces.

Meltzer: Yeah.

Correspondent: And so the question of what empowerment actually provides within this music, I suppose, is subject to the fluctuating market forces that may actually abscond with the inherent self-righteous truth of this message.

Meltzer: Yeah. I mean, the word “empower” is also just one of those words that, at this point, I don’t even know if it has much meaning. I feel like it’s been drained away by marketers. So it’s something that I have a lot of suspicion towards.

Correspondent: Yeah. Well, it begs the question of whether a phrase or a word — whether it be “riot grrl,” “girl power,” “lady” as you point out later in the book — if the terms are constantly shifting, then are the terms essentially meaningless? Or must one gravitate towards whatever terms are presently fashionable among young girls, or among culture at large, and just attempt to play this game of leapfrog?

Meltzer: Yeah. I do think that there is a certain amount of leapfrog. I think that there is a lot of fashion. I think of my mother’s generation — the baby boomers. And none of them describe themselves as girls. Whereas all of my friends — many of them in our thirties or even in our forties now — constantly use the word “girl” to describe ourselves, to describe other people, to describe people who are older than us, younger than us. And you see some real generational divides. And then you also see in divisions in terms of culture, where there was “grrl” and “girl power,” and suddenly that was taken over, and you had to start calling everyone “lady.” I hope that those terms don’t seem compulsory. But I do think that there can be a certain amount of feeling — it’s kind of like a password or a code. I think that — especially the term “lady” for the past few years — it was “Oh, you’re going to love this great lady.” Or “Have you seen this lady that’s making cupcakes at the flea market or the pop-up shop?” Or whatever. I think there’s a certain shorthand to it. But is it necessary? No. But I think that if it makes you feel good, if it makes you feel as if you’re in on something.

(Image: Shayla Hason)

The Bat Segundo Show #328: Marisa Meltzer (Download MP3)

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The Bat Segundo Show: David Shields

David Shields recently appeared on The Bat Segundo Show #326. Mr. Shields is most recently the author of Reality Hunger.

Condition of Mr. Segundo: Settling for a quesadilla or some reality for lunch.

Author: David Shields

Subjects Discussed: The origins of the novel and the pretense of actuality, Shields’s dismissal of Myla Goldberg’s forthcoming novel based solely on a catalog description, the creative possibilities that emerge from mishearing, Sherman’s March, the mutability of text, Bloom’s The Anxiety of Influence, whether a truer creative impulse comes from misappropriation, common reality and the individual reception of a novel, Spenser’s “Mutability Cantos,” espousing work that is true to human consciousness, Shields’s view as the lyrical essay as the best opportunity for investigation, dreamworlds, Shields’s hatred of the exit door within the novel, Shields’s dismissal of Lolita as a “masturbatory book” that is “smug, so sure of itself,” laden with “purple prose” and “full of condescension,” Shields’s boredom with the “monuments,” Shields’s opinion on “formulaic” plot, the Ca’pn Crunch moment in Neal Stephenson’s Cryptonomicon, the Huey Lewis and Genesis chapters in American Psycho, Saul Bellow’s Herzog, Shields’s view of novel reading as a “childish” and “frivolous” activity, Vollmann’s The Royal Family, challenging Shields on the “fun” of reading, Sarah Waters, David Markson, Shields’s boredom with The Great Gatsby, a lengthy attempt to find a Lou Reed-related quote in the book, the value of the “hyperfake,” the Gormenghast books, China Mieville’s City and the City, Shields’s failure to maintain a “story gene,” Wittgenstein’s Mistress, Sebald, Rothko, quibbling with Shields’s definition of “a great artist,” David Foster Wallace and Tom Clancy, the meshing of high and low culture, Shields’s distaste for DFW’s fiction, Ulysses, “in no way is Infinite Jest a great novel,” Laura Miller’s review, the contradiction of Shields dissing a book without finishing it, and Shields liking Franzen’s The Corrections when sick and then getting over the flu and retrieving his brain to loathe it.

EXCERPT FROM SHOW:

Correspondent: Let’s start with the beginning of the novel. I think that’s pretty appropriate. You write, “The origin point of the novel lies in its pretense of actuality.” You point to Defoe and Fielding’s efforts to suggest “real” accounts. But I’m wondering if any effort to offer a pretense of actuality in our present age, whether it’s through a remix or a collage, really represents an inevitable return to this antediluvian form. This pretense of actuality.

Shields: Exactly. I’m going to see if I can find this wonderful quote by Adam Gopnik in the book. And maybe you can help me find it. But he basically says that the only kind of — I’ve been trying to find it of late. Let me see if I can find it.

Correspondent: You didn’t memorize all 600? (laughs)

Shields: I’ve memorized most if them. But see if you can find the Gopnik. But anyway, there’s this incredible passage by Gopnik, who says that the only kind of work that can move us is work that is full of a kind of gallows humor and, above all, has an authentic disorder.* I think he’s talking about Francis Bacon. I’m not sure what. But I don’t know. Perhaps later, we’ll find it. But I think that’s right. That in a way, you’ve cut to the core of it. And Gopnik has. And I hope I have. Which is: any such gesture like, for instance, I must admit I was looking at the Knopf catalog. You know, I visited the Knopf office and they send you home with a catalog. That’s their big gift to you. And I’m looking at some of the books described. Various mainstream novels. And I’m just thinking, “You cannot be serious.” That in 2010, you’re publishing this book by this person. It seemed like such an unbelievably antebellum thing. I mean, it’s like, what does this possibly have to do with life lived at the ground right now? It just seemed absolutely preposterous. I just started bursting out in laughter.

Correspondent: Such as what exactly?

Shields: Well, the book that was being described — and no offense to her; I haven’t read her work — but it was a book by somebody named Myla Goldberg. Do I have her name right?

Correspondent: Yeah.

Shields: And, my god, talk about a formulaic text with these little plot points. (to waiter) Thanks a lot.

Waiter: You’re welcome.

Shields: You know, with these little plot points everywhere. (to waiter) Some more water when you have a moment?

Waiter: Sure, I’ll be back.

Shields: And it was just like, I don’t know what. You know, probably an intelligent, well-meaning, well-read writer. It’s like, “Wow!” This is so — you may as well be writing the most formulaic sitcom. And she’s a respected — and I think somewhat respected, somewhat commercially successful writer.

Correspondent: But you’re also…

Shields: And I was like — anyway, this is a longwinded answer of saying.

Correspondent: Yeah.

Shields: You’ve cut to it. Any such gesture now strikes me as antediluvian indeed. Absolutely.

Correspondent: But you’re also judging this not on the book, but on the description of the book. So therefore, we get into meta territory. So how can you make a judgment based off of a catalog description. If I did that, then I would probably avoid most books.

Shields: True.

Correspondent: Because they’re often written in this corporate copy.

Shields: Of course. But I’ve read enough of her other book. I’ve flipped pages to realize that catalog copy was all too relevant to the book. And also I love the line of Borges in the book, where he says something like, “Why write the book? Let’s just write the commentary of the book. The book can be summarized in ten sentences. Let’s write the meta commentary and cut to the point.” So the meta commentary interests me at least as much as the text itself. So in this case, it did not seem to be doing a disservice to the book.

Correspondent: Even though you haven’t actually flipped through the book.

Shields: Well, I’ve read her earlier — I’ve read in and around her earlier books. And it seemed the way — frankly, the way in which the book can be entirely summarized as a narrative machine — seemed to me a very, that very fact meant it was, by definition, for me, a dead text. I mean, there wasn’t a single thing discussed, but “this happened” and “that happened” and “this happened” and “that happened.” I mean, you might as well have had — it was just really embarrassing. It was embarrassing to read.

Correspondent: Embarrassing? You felt embarrassed?

Shields: I felt embarrassed that I was part — I mean, I think it was a Doubleday book. I was embarrassed that I was a publisher that had a relationship to that. I was like, “What does this have to do with the advancement of culture?” You know, nothing.

* — The specific passage Shields is trying to locate can be found in Paragraph 365, and reads: “It may be that nowadays in order to move us, abstract pictures need, if not humor, then at least some admission of their own absurdity — expressed in general awkwardness, or in an authentic disorder.” It’s taken from Gopnik’s “What Comes Naturally,” The New Yorker, July 20, 1992, pp. 66-69.

The Bat Segundo Show #326: David Shields (Download MP3)

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